THE LIGHT OF THE WORLD

Jesus went unto the mount of Olives. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them” (John 8:1-2). “… I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life” (verse 12).

Previously, we explored chapter 7 in our on-going trek through the book of John. Here, we shall continue on with that journey by exploring chapter 8 and the subject of Jesus’ profound declaration that He is the “light of the world.”

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THE BREAD OF LIFE AND THE YEAR 2022: THE JUDAS/ANTICHRIST 6:6 CHAPTER/VERSE CODE

In the previous article in our ongoing trek through the book of John, we explored chapter 5 and its documentation of Jesus healing on the Sabbath, which was a prophecy of the coming millennial reign of Christ on Earth with His Church Saints for one-thousand years. It will be an extraordinary time in which humanity will enjoy a long Sabbath rest of Paradise restored to Earth. We now come to chapter 6 and the subject of Jesus’ declaration that He is the “bread of life.”

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HEALING ON THE SABBATH: A PROPHECY OF THE COMING MILLENNIAL REIGN

In the previous installment in the book of John, we covered chapter 4 and the woman at the well. We discovered that the two days that Jesus spent in Samaria where he encountered this woman and revealed the Gospel message to the Gentile Samaritans is a picture of the passing of the two millennia of the Church Age since Jesus ascended back to Heaven after his crucifixion. During these two millennia, the Gospel of Jesus Christ has been shined forth to the Gentile nations of the earth. We are now at the end of those two millennia and we now await the rapture of the Church, followed by the judgment of the seven-year Tribulation period, after which the 1,000-year millennial reign of Christ will begin. Moving forward into chapter 5, we find that there are many facets to John’s fifth chapter that deserve our attention.

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THE MEETING WITH NICODEMUS: A WARNING TO ALL

In the previous article in our on-going study of the book of John, we finished with our examination of chapter 2. Here, we continue our study with an examination of the third chapter. Before proceeding with this study, it would be of tremendous value to reexamine a phenomenon that points us to the Providential and Divinely orchestrated structure of this book – as with all books of the Bible. In doing so, one will discover that the meaning of each individual letter of the Hebrew alphabet corresponds with the subject matter or theme of each chapter of the book of John respectively.

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THE DEITY OF CHRIST 3: THE TESTIMONY OF JOHN THE BAPTIST

In our on-going chapter-by-chapter exploration of the book of John, we have previously been exploring the Deity of Christ. In part 1, we examined His warning. In part 2, we explored the Primeval Light and Jesus declaration that He is the “Light of the World.” Here, in part 3, we shall endeavor to continue to examine the first chapter of John’s Gospel with the introduction of John the Baptist and his witness to that very same “light” we explored previously – Christ’s Deity.

John the Baptist was no ordinary man. The Apostle John reveals him to be “sent from God.” His birth, though not on the order and same plain of Jesus’ incarnation, was, nevertheless, supernatural …

There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light” (John 1:6-8).

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THE DEITY OF CHRIST 2: THE LIGHT

In the previous installment, the deity and warning of Christ was covered. We shall continue that subject here by embarking upon the examination of the first chapter of the book of John in our chapter-by-chapter study of this intriguing and supremely important book of the Bible.

We are all familiar with the opening verses of the Gospel of John (book of John). Many Christians have memorized them. This Gospel is so popular, it is printed in booklets and given away as tracts, and sometimes given to new converts. But do you know just what John meant when he introduced Jesus as the “Word“? John was telling us that Jesus is God – the Creator of the material universe and the giver of all life, both plant and animal, temporal and eternal …

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made” (John 1:1-3).

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THE DEITY OF CHRIST: HIS WARNING

Having previously gone through the book of Revelation, lets turn our attention to the Apostle John’s first work – the book of John a.k.a. the Gospel of John. The book of John is one of the most mystical books in the Bible. John probes its depths of mysteriousness, hidden meaning and revelation, explaining Jesus as the “Word” of Creation; using the term “I AM” right out of the story of the burning bush; and following the liturgy of the Passover. If one looks closely, it can be noticed that so much of John’s message and style is contained in both books. It would seem fitting to me that they could have been called “First and Second Revelation of Jesus Christ.”

John’s Gospel (book of John) reveals the deity of Christ in His first Advent and the revelation (book of Revelation) presents the deity of Christ in his Second Advent. John’s Gospel (book of John) is woven around the Spring festivals of Passover, Unleavened Bread and Firstfruits, while the book of Revelation is woven around the Autumn festivals of Trumpets, Atonement and Tabernacles.

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BEHOLD, I COME QUICKLY

Having seen the outside description and dimensions of the New Jerusalem in the previous chapter (chapter 21) of the previous posting in this Revelation series, we shall now take a look at chapter 22 as we have arrived at the last chapter and thus, the last installment of this Revelation study series. We shall now enter the city for a brief view of the spectacular eternal abode of the saints i.e. those who have personally received Christ. Not those who tried to live a righteous life on their own, expecting that God would look at their good deeds and weigh them against their bad deeds and “hope” that the good will outweigh the bad and be allowed entrance to the Heavenly city. But only those who fully trusted in, and personally received Christ for the full pardon of sins past, present and future and nothing else. The first stop on our tour is at the river of life. At long last, a look at the tree of life. The Apostle John speaks …

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