The financial system is clearly careening towards a point of dissolution.

It isn’t an exaggeration to say that the collapse itself has already happened and we simply have not yet felt the full brutal force of the shockwave accelerating toward us. This process is comparable to a tectonic snap deep in the crust under the ocean. The snap happens and a tsunami has begun. It will hit the beach front with devastating consequences and only by breaking the habit of living in the myopic “moment” might those on the beach have a chance to get to safer ground before it is too late.

The question isn’t “will the system collapse”, but rather when will the full tsunami hit?

Additionally, WHAT will be the operating system that is brought online to replace the chaos of supply chain meltdowns, hyperinflation, scarcity and violence that will ensue?

Two Systems Clash

Already we can clearly see two opposing patterns that have taken form, illustrated in the remarks recently made by UN Secretary General Antonio Guterres who said:

“I fear our world is creeping towards two different sets of economic, trade, financial, and technology rules, two divergent approaches in the development of artificial intelligence—and ultimately two different military and geo-political strategies. This is a recipe for trouble. It would be far less predictable and far more dangerous than the Cold War.”

Guterres is speaking of two divergent paradigms, so what are they?

On the one hand, there is the ideology that Guterres himself devoutly supports which has taken on the title in recent years of “The Davos Agenda”, or “The Great Reset”.

Guterres even went so far as to sign UN-WEF integration treaty in June 2020 uniting both globalist bodies into one Borg-like operating system, announcing: “The Great Reset is a welcome recognition that this human tragedy must be a wake-up call. We must build more equal, inclusive and sustainable economies and societies that are more resilient in the face of pandemics, climate change and the many other global changes we face.”

While the Great Reset professes to use the current pandemic to push through a complete overhaul of human society under a technocratic world government, the opposing system driven by those nations not invited to the recent “Global Democracy summit” and labelled “authoritarians” by Soros and the Davos clique wish to avoid being sacrificed.

Where one system is premised on a scientifically managed depopulation agenda from the top, the other system asserts the right of sovereign nations to continue as the only legitimate basis for international law and scientific progress to be the basis of economic ideology. The terms of the new system were recently re-emphasized throughout the 5000 word Russia-China Joint Statement on the terms of the New Era now emerging.

Putin himself recently laid out these terms stating: “Only sovereign states can effectively respond to the challenges of the times and the demands of the citizens. Accordingly, any effective international order should take into account the interests and capabilities of the state and proceed on that basis, and not try to prove that they should not exist. Furthermore, it is impossible to impose anything on anyone, be it the principles underlying the sociopolitical structure or values that someone, for their own reasons, has called “universal”. After all, it is clear that when a real crisis strikes, there is only one universal value left and that is human life, which each state decides for itself how best to protect based on its abilities, culture and traditions.”

What a breath of fresh air!

Compare that to Klaus Schwab’s infamous “you’ll own nothing and be happy”.

From where did the dystopic world order of the Davos Crowd emerge?

H.G. Wells’ Open Conspiracy

It might surprise you, but to answer that question, we will need to jump back nearly one century into the past and meet an ageing misanthropic social engineer named Herbert George Wells who wrote a 1928 opus called The Open Conspiracy: Blueprint for a World Revolution calling for world government, and depopulation saying:

“The Open Conspiracy rests upon a disrespect for nationality, and there is no reason why it should tolerate noxious or obstructive governments because they hold their own in this or that patch of human territory.”

Wells was a member of an organization called The Fabian Society which itself was established in 1884 by a coterie of British eugenicists and Malthusians in order to promote a new social order designed to mold society into a new mechanized order run by a managerial elite of “social scientists” from above.

The choice of title “Fabian” was derived from the Roman general Fabius Maximus who was renowned for his strategy of defeating his enemies by superhuman patience and slow attrition. The Fabian philosophy was displayed in an infamous stained-glass piece of art featuring Fabian leaders George B. Shaw and Sidney Webb as blacksmiths hammering the world into their own secular image and featuring a shield of the Fabian logo of a wolf in sheep’s clothing.

Unlike the conventional “brute force” approach of conservative British imperialists who often opted for scorched earth methods of destroying their victims, the Fabians prided themselves on playing a more “peaceful”, subtle and deadly long game. Rather than push big wars which often had the effect of risking heavy losses on the oligarchy itself, the Fabians understood that it were better to promote slow attrition and infiltration using Jesuitical techniques of permeation. Historian Stephen O’Neil wrote of the Fabian Society’s guiding principle of Permeation theory:

“Despite their traditional political image, the Fabians, under the impetus of Sidney Webb, thought that they had a new and unique weapon in the policy of permeation. It was through the utilization of this tactic, according to Webb, that the Fabians, in the spirit of the Trojans and their legendary horse, would enter the ranks and minds of the politically influential by providing them with programs, ideas, opinion, and research heavily documented with statistics which could be conveniently drafted into public policy”. (1)

Throughout the 20^th century, the Fabian Society would penetrate all branches of government, military, academia, media and even private corporate boards around the world creating global systems of fifth columns operating within cells, hierarchically unified by a central command within the highest echelons of British Intelligence.

From below, plebs and laborers would be attracted by “words” promoted by Fabians like equality, social justice, and re-distribution of wealth utilizing Marxist terms while never realizing that those words were just a sweet illusion with no claim to reality.

Like Jesuitical and Masonic orders, many Fabians would never have a clue what the machine truly was that they were merely parts of. This is why the British Labor Party (aka: The Fabian Party of Britain) was so often occupied by well-intended members who never had a clue what the game was truly about. The official Fabian School that became an ideological control hub and recruiting grounds for next generation talent (paralleling the Rhodes/Milner Round Table’s Oxford University) was the London School of Economics.

In fact, over the 20^th century, these two oligarchical operations often interfaced closely, with the Fabian Lord Mackinder working with the Round Table’s Lord Milner to craft a strategy for North America in 1908 or the Canadian Fabian Society’s founding by five Rhodes Scholars in 1932.

George Bernard Shaw outlined the pro-eugenics Fabian philosophy clearly in 1934 when he said; “The moment we face it frankly we are driven to the conclusion that the community has a right to put a price on the right to live in it … If people are fit to live, let them live under decent human conditions. If they are not fit to live, kill them in a decent human way. Is it any wonder that some of us are driven to prescribe the lethal chamber as the solution for the hard cases which are at present made the excuse for dragging all the other cases down to their level, and the only solution that will create a sense of full social responsibility in modern populations?”(2)

One can hear this cold-hearted figure describing his views in his own words in the following short video:

HG Wells was equally explicit in many of his non-fiction writings saying in 1904: “The way of nature has always been to slay the hindmost, and there is still no other way, unless we can prevent those who would become the hindmost being born. It is in the sterilization of failure, and not in the selection of successes for breeding, that the possibility of an improvement of the human stock lies.” (3)

Sculpting our Dreams into Nightmares through Storytelling

It is no coincidence that both Shaw and Wells had spent the previous three decades innovating a new form of cultural warfare called “predictive programming”.

Whether it was in his science fiction stories of War of the Worlds, The Invisible Man, The World Set Free, The Island of Doctor Morrow or the Time Machine, Wells always infused trojan horses into his narratives that he knew would have lasting value on conditioning the broader zeitgeist.

These were simply: 1) human nature was intrinsically absurd, selfish and incapable of resolving the duty-freedom paradox in any believable manner, 2) science and technology would thus always be used towards selfish and destructive ends, 3) world government is the only salvation for humanity.

The only solution to such problems was that society had to be recast afresh according to a scientific priesthood which knew how to make the sorts of “hard” decisions that the dirty masses would never have the wits to make themselves. The theme of world government and collectivization of wealth under one central command were also themes advanced by Wells who wrote in 1940:

“Collectivisation means the handling of the common affairs of mankind by a common control responsible to the whole community. It means the suppression of go-as-you-please in social and economic affairs just as much as in international affairs. It means the frank abolition of profit-seeking and of every device by which human beings contrive to be parasitic on their fellow man. It is the practical realisation of the brotherhood of man through a common control”.

The Fabian Society propaganda organ The New Statesman wrote in 1931: “The legitimate claims of eugenics are not inherently incompatible with the outlook of the collectivist movement. On the contrary, they would be expected to find their most intransigent opponents amongst those who cling to the individualistic views of parenthood and family economics.”

While genuine socialists who truly cared about labor rights in opposition to oligarchical forces generally didn’t get along well with fascists, the peculiar species of Fabian socialists were always united with the fascist cause and always strove to destroy genuine-labor movements in any nation which they were permeating. If only those fascists could be cured of their nationalism wrote Wells, then he would gladly champion the swastika saying in 1932: “I am asking for liberal Fascisti, for enlightened Nazis”

Eugenics and Fascism: Miracle Solutions to the Great Depression

While these words were spoken, the Anglo-American financier oligarchy which Wells served had been well on its way to establishing a global system of political economy designed to impose eugenics onto humanity through its support for Hitler. This new science of government (with its corporatist flavor in Italy) was pushed onto the world as the “economic miracle solution” to the horrors of the great depression of 1929-1932 (itself also the cause of a controlled disintegration of a financial bubble).

Despite the fact that the fascist project failed in 1933 (when a central bankers dictatorship was derailed by Franklin Roosevelt) and again when the Hitler Frankenstein monster stopped obeying London’s orders and had to be put down, the blueprint for a New World Order continued into the post-war age under the design of an open conspiracy.

With Wells’ 1946 death, other Fabians and social engineers continued his work during the Cold War (including designing the Cold War itself as a way to destroy the system of win-win cooperation and U.S.-Russia-China friendship envisioned by FDR).

Post-War Fascism: Making the Unthinkable Become Thinkable

One of the leading grand strategists during this dark period was Wells’ associate (and former Fabian Society member), Lord Bertrand Russell, who wrote in his 1952 The Impact of Science on Society:

“I think the subject which will be of most importance politically is mass psychology…. Its importance has been enormously increased by the growth of modern methods of propaganda. Of these the most influential is what is called ‘education’. Religion plays a part, though a diminishing one; the press, the cinema and the radio play an increasing part… it may be hoped that in time anybody will be able to persuade anybody of anything if he can catch the patient young and is provided by the state with money and equipment.”

“The subject will make great strides when it is taken up by scientists under a scientific dictatorship. The social psychologists of the future will have a number of classes of school children on whom they will try different methods of producing an unshakable conviction that snow is black. Various results will soon be arrived at. First that the influence of home is obstructive. Second that not much can be done unless indoctrination begins before the age of ten. Thirdly verses set to music and repeatedly intoned are very effective. Fourth that the opinion that snow is white must be held to show a morbid taste for eccentricity. But I anticipate. It is for future scientists to make these maxims precise and discover exactly how much it costs per head to make children believe that snow is black, and how much less it would cost to make them believe it is dark gray.”

Russell’s dystopic vision was paralleled by his friend Sir Julian Huxley (founder of the United Nations Education, Science and Cultural Organization) in 1946 who said:

“The moral for UNESCO is clear. The task laid upon it of promoting peace and security can never be wholly realised through the means assigned to it- education, science and culture. It must envisage some form of world political unity, whether through a single world government or otherwise, as the only certain means of avoiding war… in its educational programme it can stress the ultimate need for a world political unity and familiarize all peoples with the implications of the transfer of full sovereignty from separate nations to a world organization.”

To what end would this “world political unity” be aimed? Several pages later, Huxley’s vision is laid out in all of its twisted detail:

“At the moment, it is probable that the indirect effect of civilization is dysgenic instead of eugenic, and in any case it seems likely that the dead weight of genetic stupidity, physical weakness, mental instability and disease proneness, which already exist in the human species will prove too great a burden for real progress to be achieved. Thus even though it is quite true that any radical eugenic policy will be for many years politically and psychologically impossible, it will be important for UNESCO to see that the eugenic problem is examined with the greatest care and that the public mind is informed of the issues at stake so that much that is now unthinkable may at least become thinkable.”

The Economic Recolonization of the World

While many think the post-war years to have been shaped primarily by a Cold War, the reality is that the Iron Curtin was always merely a cover to impose a complete infiltration and colonization of the minds of citizens across the Trans Atlantic community that had given so much to stop the rise of fascism. The focus was especially placed on the young “baby boomer” generation who would suffer the most intensive full spectrum conditioning of any generation in history.

While the population was driven into states of insanity throughout the age of constant nuclear terror, asymmetrical wars abroad and drug-sex-rock’n’roll counterculture revolutions domestically.

By the time of Bobby Kennedy’s murder, and ouster of de Gaulle, the stage had been set for a new phase of colonialization of western nation states via the floating of the U.S. dollar and the destruction of the gold-reserve system that had served as the bedrock of the post-1945 Bretton Woods system. As long as the exchange rates were fixed then economic warfare against nations via short term speculation (which had always been a tool of the City of London) would not be possible. Additionally, the stability afforded by fixed exchange rates permitted long-term thinking and planning requisite to build large scale infrastructure and other scientific projects that required the sort of patience and foresight that short term market-driven thinking never allowed.

Under this new age of post-1971 deregulation, humanity was further atomized around a new idea of “value” which was driven by the notion that individual desires unbounded by regulation “cause” creative change within supposedly self-regulating forces of the marketplace. The more the formula “greed=good” became embedded within the operating system of western states, the more the broader structures of those states were commandeered by private corporations and banks which increasingly merged and fused into each other during an age of Darwinian “survival of the fittest”. The more that these interconnected supranational entities merged, the more those levers of economic power were ripped away from sovereign nation states and into the hands of private finance beholden to forces antagonistic to humanity. During this process, the once productive sectors of the economy that gave vitality to nations were atrophied and outsourced abroad.

Normal rates of investment into the maintenance and improvement of capital-intensive infrastructure seized up and industrial sectors were shut down and moved to cheap labor sectors abroad which themselves became new zones of modern slave labor filling western consumerism with “cheap goods” from China and cheap resources stolen from the global south.

Where monetary growth had formerly been tied to the growth of industrial production, the post-1971 paradigm tied monetary growth to ever increasing rates of unpayable debt and speculative capital unbounded from the real world.

Two Faces of Evil: WEF and Inter-Alpha Group

During that same fateful year of 1971, two other ominous entities were created.

In January 1971, an entity was set up in Switzerland by a protégé of Henry Kissinger named Klaus Schwab titled “The World Economic Forum”. One prominent founding member was Maurice Strong, a Rockefeller connected Canadian elitist that had become a founding father of the modern environmental movement and co-architect of the Club of Rome. One of the initiatives that Strong had helped build in 1970 was the 1001 Nature Trust which was project devoted to raising capital for the World Wildlife Fund for Nature and the new environmental movement. One of the founders of the WWF? Sir Julian Huxley.

The other ominous entity formed in 1971 was the Rothschild Inter-Alpha Group of banks under the umbrella of the Royal Bank of Scotland. The stated intention of this Group would be found in the 1983 speech by Lord Jacob Rothschild: “two broad types of giant institutions, the worldwide financial service company and the international commercial bank with a global trading competence, may converge to form the ultimate, all-powerful, many-headed financial conglomerate.”

What Lord Rothschild was referring to was the destruction of Glass-Steagall bank separation laws across the Trans Atlantic which had kept commercial banking, investment banking and insurance activities compartmentalized in separate worlds since WWII. In 1986, this destruction of the dividing walls in banking began with Margaret Thatcher’s Big Bang followed soon thereafter by Canada’s destruction of the Four Pillars. Although it took another 14 years, the final nail was put into the Glass-Steagall coffin when Clinton destroyed the law as one of his last acts in office. After this point, derivative contracts that had only accounted for $2 trillion in 1991, and $80 trillion in 1999 soon ballooned to over $650 trillion when the housing market blew out in the USA in 2007.

The Economy Becomes A Bomb

What is important to hold in mind is that through this entire post 1971 process, capitalism itself was thus slowly turned into a time bomb which could do nothing but collapse. This means that it is fatally wrong to consider the abuses of globalization or the collapse now underway as errors, but rather as the intended consequence of the system’s design itself.

The western nation states had lost their economic sovereignty as they sold their futures for the price of cheap goods from abroad making them addicted to keeping poor nations poor and cheap labor cheap (developing, modernizing nations tend to result in qualified, high paid labor not becoming of a banana republic).

And so, humanity slipped ever more into an “end of history” cage that ultimately sought a new world order to replace the old order of nation states and democracies that had governed the previous couple of centuries. More centralized supranational control of nation states by the financier oligarchy occurred behind such “free trade” agreements as NAFTA, and Maastricht in the early 1990s.

This was of course the near unstoppable trend after the Soviet Union’s disintegration (and the replication of western globalization within the short period of the 1990s Shock Therapy of Russia). I say thankfully “near unstoppable” because something very special and unexpected happened to derail this blueprint in 2013.

A New Operating System Emerges

I am here referring to the moment that Xi Jinping made it known to the world that China would not continue as the cheap labor hub of the west indefinitely and instead a new program dubbed the “Belt and Road Initiative” was unveiled as the driving force of China’s foreign policy. Soon this program merged with the Russian-led Eurasian Economic Union, and won over 140 nations of the world to its operating system with branches stretching into the Arctic dubbed the Polar Silk Road. The multipolar system of Eurasia which had been slowly moving forward between 1999-2013 began to take on an accelerated rate of growth with new financial institutions, large scale infrastructure projects, and new diplomatic platforms built up along the way.

By 2015 both Russia and China had created their own alternatives to the U.S.-controlled SWIFT and in that same year Russia entered Syria in defense of the principle of national sovereignty.

Now Russia and China, both encircled by the U.S. military industrial complex, have released a powerful  joint statement establishing a manifesto for a new operating system that enshrines the principle of sovereign nation states, and activities that promote win-win cooperation and population growth as a bedrock of order.

So when Guterres wets his pants complaining about the danger of two opposing systems now emerging, or when Biden’s handlers promote democracy summits that exclude all the nations of the world who don’t want to be sacrificed on the alter of Gaia, you can be sure that it is because something compatible with human dignity has emerged.

Might the current freedom movements springing up across the trans Atlantic force a shift in the elements of the political class that have not lost their humanity to a World Economic Forum borg-like commitment to assimilate everything into a unipolar transhumanist priesthood? That remains to be seen.

The author can be reached at matthewehret.substack.com

(1) The Origins and Development of the Fabian Society, 1884-1900, Stephen J. O’Neil Loyola University Chicago
(2) George Bernard Shaw, Prefaces (London: Constable and Co., 1934), p. 296
(3) H.G. Wells in American Journal of Sociology, Vol. 10 (1904), p. 11

See Part I for how RAND and its creed “systems analysis” was created and how Albert Wohlstetter would ultimately become the kingpin of RAND.

A Wolf in Sheep’s Clothing: the Fabian Society

For us to understand what ultimately made Albert Wohlstetter the man he became we must first start with the story of Bertrand Russell. And for this, we must begin with the Fabian Society.

The Fabian Society was founded on January 4^th, 1884 in London as an offshoot of The Fellowship of the New Life, which in turn was founded just one year earlier by Scottish philosopher Thomas Davidson. The Fellowship advocated pacifism, vegetarianism and simple living, under the influence of Leo Tolstoy’s ideas. (1) Some of its members also wanted to become politically involved in transforming society which led to the formation of the Fabian Society.

One of the nine founding members of the Fabian Society was Frank Podmore, who was also an influential member of the Society for Psychical Research.

Alfred Russell Wallace, William Crookes, F.W.H. Myers and renown psychologist William James’ work on mediums, telepathy and materializations led to the founding of the Society of Psychical Research, the Theosophical Society and their American branches.

Alfred Russell Wallace was a close associate of T.H. Huxley (Darwin’s bulldog) and co-founded the theory of natural selection alongside Charles Darwin.

The Fabian Society was extremely influenced by the ideas of Darwinism. Much of what they supported in terms of ideologies and philosophies was for the purpose of advancing Darwinism and saw Karl Marx’s newly published system as the perfect vehicle to carry Darwin’s logic into a controlling ideology to organize the masses.

Karl Marx himself was very much drawn to the ideas of Darwin, including two explicit references to Darwin and evolution in the second edition of Das Kapital. (2)

Marx would write in a letter that:

“Darwin’s work is most important and suits my purpose in that it provides a basis in natural science for the historical class struggle.”

In a book review of the first volume of Das Kapital, Engels wrote that Marx was “simply striving to establish the same gradual process of transformation demonstrated by Darwin in natural history as a law in the social field.” (3)

The Fabian Society would define itself as a socialist movement, influenced by Karl Marx and the Marxist Social Democratic Federation soon founding England’s Labour Party in 1900. The party’s constitution was written by Fabian Society leader Sidney Webb and borrowed heavily from the founding documents of the Fabian Society.

Immediately upon its inception, the society featured such prominent eugenicists such as George Bernard Shaw, Thomas Huxley’s protégé H.G. Wells, Arthur Balfour, founder of Geopolitics Halford Mackinder and Bertrand Russell.

Prominent Theosophist Annie Besant would also become a member of the Fabian Society upon its inception, and was the leading speaker for both the Fabian Society and the Marxist Social Democratic Federation.

At the core of the Fabian Society were Sidney and Beatrice Webb, who would also help co-found the London School of Economics (LSE), with Rothschild funding, to propagate the Fabian Society outlook in 1895.

Harold Laski, one of Britain’s most influential intellectual spokesmen for Marxism, would become a Fabian Society member, a professor at the LSE (1926-1950), and a chairman of the British Labour Party (1945-1946).

Bertrand Russell would teach social democracy at LSE from 1895-1896 and from 1937-1938 lectured on the science of power. On the official site of LSE, Russell is credited as “one of the spiritual and financial founders of LSE…[whose] involvement in the early life of the School helped to define its ethos.”

The Coefficients club was also set up by Sidney and Beatrice Webb and included among its membership H.G. Wells and Bertrand Russell, as well as Leo Amery, Harold Laski, Halford Mackinder (who was Director of the LSE from 1903-1908), Alfred Milner and Clinton Edward Dawkins (the three times great uncle to the British evolutionary biologist Richard Dawkins).

The name “Fabian” is derived from the Roman General Quintus Fabius, known as the Cunctator from his strategy of delaying his attacks against the invading Carthaginians until the right moment, and who’s fame is founded on having beaten Hannibal by never engaging in direct combat.

In the founding Fabian document it is written: “For the right moment you must wait, as Fabius did most patiently, when warring against Hannibal, though many censured his delays; but when the time comes you must strike hard, as Fabius did, or your waiting will be in vain, and fruitless.”

Fabians would advocate the strategy of permeation, whereby you affect the change you want to see by slowly permeating all levels of society’s controlling structures. Once you have permeated sufficiently you can strike collectively and essentially take over from within. It would be a technique that the Trotskyists would become notorious for, such as with the French Turn.

As Matthew Ehret wrote in his “Origins of the Deep State”:

“The Fabian society program focused on broad social welfare programs such as universal health care, mass education, and better working conditions which were designed to attract the disenfranchised masses. Under the Fabian program, such programs held no substance in reality, as the true means to justify their creation was banned…[that is]…true scientific and technological progress…

This ruse was thus designed to merely bring the will of the lower classes under the deeper influence of a ruling oligarchy via the promise of ‘democratic socialism’ and a naïvely utopian ‘end of history’ ideal…The controllers of Fabian Socialism are not, nor have they ever been ‘democratic socialists’…”

At its heart, Fabianism was merely fascism with a “scientific” socialist face.

Matthew Ehret writes:

“The Round Table movement served as the intellectual center of the international operations to regain control of the British Empire and took on several incarnations over the 20th century. It worked in tandem with the Coefficients Club, the Fabian Society, and the Rhodes Trust, all of whom witnessed members moving in and out of each others ranks.”

Historian Carrol Quigley, wrote of this cabal in his posthumously published “Anglo-American Establishment”:

“This organization [the Round Table]…has been the most powerful single influence in All Souls, Balliol, and New Colleges at Oxford for more than a generation…it had a great deal to do with the formation and management of the League of Nations and of the system of mandates; it founded the Royal Institute of International Affairs in 1919 and still controls it.”

H.G. Wells was chairman of the League of Free Nations Association and published his call for “world peace” in his book “The Idea of a League of Nations” published in 1919.

The purpose was again to lure people in with glorious promises of a “social democracy” while in fact weakening nation states such that they would be unable to resists the coming of a new world empire.

H.G. Wells would publish “The New World Order” in 1940, and was no doubt the guiding influence on Julian Huxley’s outlook when he wrote the manifesto for UNESCO.

Bertrand Russell’s “Proposed Roads to Freedom”

In 1918, Russell publishes “Proposed Roads to Freedom: Socialism, Anarchism and Syndicalism”. Here are some relevant quotes:

“My own opinion – which I may as well indicate at the outset – is that pure Anarchism, though it should be the ultimate ideal, to which society should continually approximate, is for the present impossible…On the other hand, both Marxian Socialism and Syndicalism, in spite of many drawbacks, seem to me calculated to give rise to a happier and better world than that in which we live. I do not, however, regard either of them as the best practicable system…The best practicable system, to my mind, is that of Guild Socialism, which concedes what is valid both in the claims of the State Socialists and in the Syndicalist fear of the State by adopting a system of federalism among trades for reasons similar to those which have recommended federalism among nations.”

“The terrorist campaign in which such men as Ravachol were active practically came to an end in 1894. After that time, under the influence of Pelloutier, the better sort of Anarchists found a less harmful outlet by advocating Revolutionary Syndicalism in the Trade Unions and Bourse de Travail.”

“In England Marx has never had many followers. Socialism here has been inspired in the main by the Fabians…What remained was State Socialism and a doctrine of ‘permeation.’ Civil servants were to be permeated with the realization that Socialism would enormously increase their power. Trade Unions were to be permeated with the belief that the day for purely industrial action was pasts, and that they must look to Government (inspired secretly by sympathetic civil servants) to bring about, bit by bit, such parts of the Socialist programme as were not likely to rouse much hostility in the rich. The Independent Labour Party…was largely inspired at first by the ideas of the Fabians…It aimed always at cooperation with the industrial organizations of wage-earners, and chiefly through its efforts, the Labour Party was formed in 1900 out of a combination of the Trade Unions and the political Socialists. To this party, since 1909, all the important Unions have belonged, but in spite of the fact that its strength is derived from Trade Unions, it has stood always for political rather than industrial action.”

“Anarchism, which avoids the dangers of State Socialism, has dangers and difficulties of its own…Nevertheless it remains an ideal to which we should wish to approach as nearly as possible, and which, in some distant age, we hope may be reached completely…The system we have advocated is a form of Guild Socialism, leaning more, perhaps, towards Anarchism than the official Guildsman would wholly approve. It is in the matters that politicians usually ignore – science and art, human relations, and the joy of life – that Anarchism is strongest… ”

In his “Proposed Roads to Freedom” Russell makes it clear that he is most sympathetic to the philosophy of Mikhail Bakunin and Prince Kropotkin, who were both involved with the Mounte Verità society, a sister branch to the Theosophists (refer here for the relevance of this).

Interestingly, Russell’s proposed roads to freedom, that is, socialism, anarchism and syndicalism all lead to the same destination point…the League of Nations.

Russell writes:

“If the peace of the world is ever to become secure, I believe there will have to be, along with other changes, a development of the idea which inspires the project of a League of Nations.”

Thus, Russell is all for minimising the power of the State until we can reach the “ideal,” in the form of a world empire.

The Unity of Science: Radical Positivists, Eugenicists, and Anarchists Unite

The Vienna Circle of Logical Empiricism was a group of philosophers and scientists who met regularly from 1924 to 1936 at the University of Vienna. The Vienna Circle’s influence on 20th-century philosophy, especially philosophy of science and analytic philosophy, is immense up to the present day.

The philosophical position of the Vienna Circle was called logical empiricism (aka: logical positivism). It was greatly influenced by such members as Ernst Mach, David Hilbert, and Bertrand Russell. The Vienna Circle was committed to the ideals of the Enlightenment and its aim was to make philosophy “scientific” with the help of modern logic.

This was very much along the line of what David Hilbert (member of the Vienna Circle) had called for at the International Congress of Mathematicians in 1900, whereby Hilbert put forth the thesis that all scientific knowledge should be reduced to the form of mathematical “logic.” Thus, all “scientific” knowledge would henceforth be solely deducible from mathematical models.

In 1900, Bertrand Russell and Alfred North Whitehead (who taught Russell) set forth to achieve Hilbert’s challenge which resulted in the three volume “Principia Mathematica” published thirteen years later. The Principia would be the new Bible in many ways for generations of analytical philosophers and logical positivists.

Continuing along these lines, the Unity of Science Movement was organized in the late 1930s by former members of the Vienna Circle of Logical Empiricists, such as Rudolf Carnap, Otto Neurath, and new members such as Ernest Nagel. The greatest aim being to create an encyclopedia that would establish how the unity of sciences should proceed, bringing together intellectuals to establish a fortress against the chaotic terrain of politics, which was extremely adverse to the “ideals” of a scientific way of life. All contributors to this process agreed that the progress of science should eventually create a “scientific world-conception,” helping to build (or control) a big picture of what science means.

“Encyclopedia and Unified Science” would be published by the movement with this aim. The first edition came out in 1938 and was co-written by Otto Neurath, Rudolf Carnap, Charles Morris, John Dewey, Niels Bohr and Bertrand Russell.

Interestingly, science fiction was considered just as important as the logic of science to this world-conception.

Though H.G. Wells was not an official member of this movement, we should keep in mind that he was always committed to the same goals as Russell. Wells was not only a world famous writer of science fiction, but was also working on his own new secular Bible series in three books designed to unite all forms of knowledge. (4)

Among this trilogy is “The Science of Life” co-written with Julian Huxley, and meant to give a popular account of all major aspects of biology as known in the 1920s. It is credited with introducing modern ecological concepts and emphasised the importance of behaviourism and Jungian psychology (Jung was a member of the Mounte Verità society).

It also promoted Eugenics.

Julian Huxley, Vice President (1937-1944) and President of the British Eugenics Society (1959-1962) was the one to coin the term “transhumanism.” Julian was also the first director-general of UNESCO (United Nations Educational, Scientific and Cultural Organization) in 1946, to which he wrote its mandate “UNESCO: Its Purpose and Its Philosophy.”

Norbert Wiener was taught by Bertrand Russell at Cambridge and by David Hilbert at the University of Göttingen. He would go on to found “cybernetics.”

John Dewey, a member of the Unity of Sciences movement, would greatly dictate and shape a global educational reform, which was promoted by UNESCO, and has immense influence to this day.

It was clear that along with a world government, you would need a world-conception of what is regarded or approved of as “scientific,” all else would be thrown into the dust bin and would be considered unfit to shape policy. This was enforced by the construct of a global education system to implement the “right” sort of ideas and forbid the “wrong” sort.

Russell would put it forth most succinctly in his “The Scientific Outlook” (1931):

“The scientific rulers will provide one kind of education for ordinary men and women and another for those who are to become holders of scientific power. Ordinary men and women will be expected to be docile, industrious, punctual, thoughtless and contented. Of these qualities, probably contentment will be considered the most important. In order to produce it, all the researchers of psycho-analysis, behaviorism and biochemistry will be brought into play… all the boys and girls will learn from an early age to be what is called “cooperative” i.e.: to do exactly what every body else is doing. Initiative will be discouraged in these children, and insubordination, without being punished will be scientifically trained out of them.”

In 1953, Russell would update this creepy piece of work and make it even creepier, writing:

“It may be hoped that in time anybody will be able to persuade anybody of anything if he can catch the patient young and is provided by the State with money and equipment… This subject will make great strides when it is taken up by scientists under a scientific dictatorship. Anaxagoras maintained that snow is black, but no one believed him. The social psychologists of the future will have a number of classes of school children on whom they will try different methods of producing an unshakable conviction that snow is black. Various results will soon be arrived at. First, that the influence of home is obstructive. Second, that not much can be done unless indoctrination begins before the age of ten. Third, that verses set to music and repeatedly intoned are very effective. Fourth, that the opinion that snow is white must be held to show a morbid taste for eccentricity. It is for future scientists to make these maxims precise and discover exactly how much it costs per head to make children believe that snow is black, and how much less it would cost to make them believe it is dark gray.”

If you think that sounds awfully similar to Aldous Huxley’s “Brave New World,” it is because it is, in fact Russell was contemplating charging Aldous with plagiarism.

Albert’s Radical Days

Albert Wohlstetter started at City College of New York (CCNY) in 1931. It was here that he would be mentored by Morris Raphael Cohen, a professor of philosophy and mathematics and a Russian émigré with a nihilist background.

In the 1930s, City College had developed a reputation as the “proletarian Harvard,” and this was very much due to Cohen, who started a Marx Circle at CCNY. This Marx Circle met regularly at the Henry Street Settlement House, which had been established by followers of the Fabian Society.

The Henry Street Settlement House was purchased by Jacob Schiff in 1895, likely through Rothschild funding (recall Rothschild also funded the London School of Economics which was started by the leading Fabians Sidney and Beatrice Webb). By the 1930s the settlement house was being used for classrooms and residences. Schiff was a financier who went on to receive the Medal of the Rising Sun from Japan in exchange for providing $200 million for the Japan-Russo war and then went on to pour millions into the Bolsheviks that overturned Czarist Russia in 1917.

While a Professor of Philosophy at CCNY (1912-1938), Morris Raphael Cohen came under the influence of philosopher Thomas Davidson, founder of the Fellowship of the New Life from which the Fabian Society arose in 1884. Cohen’s “Marx Circle” continued within Davidson’s enterprise. Cohen also studied under William James, co-founder of the Society for Psychical Research (connections to the Theosophists), while at Harvard University.

Cohen was also strongly influenced by Bertrand Russell, who in turn held Cohen in high regard. Cohen would write in his autobiography “A Dreamer’s Journey”:

“It was the study of Russell’s Principia Mathematic which I began soon after I was appointed to teach mathematics at City College in 1902, that finally liberated me…Russell came closer to being my philosophical god than any one before or since…”

Cohen would also mentor Ernest Nagel and Sidney Hook at CCNY. All of these men were close mentors/friends to Albert Wohlstetter. Hook would become a leader of the Marxist faction at CCNY.

Nagel cowrote “An Introduction to Logic and the Scientific Method” with Morris Raphael Cohen, in 1934.

Ernest Nagel, one of the founders of the Unity of Science Movement, earned his PhD from Columbia University in 1931 and went on to spend his academic career there, becoming the first John Dewey Professor of Philosophy at the University in 1955.

Upon graduating from City College in 1934, at the age of twenty- one, Albert enrolled at Columbia Law School. Albert abandoned law school, after a year, for a graduate program in mathematics. He wrote his MA thesis under the supervision of Ernest Nagel and under the watchful eye of his friend, the philosopher and mathematical logician Willard Van Orman Quine. (5)

Alfred North Whitehead was Willard Van Orman Quine’s thesis supervisor for his Ph.D. in philosophy from Harvard University in 1932. It was Whitehead who introduced Quine to Bertrand Russell which began their correspondence.

Morton White was another one of Ernest Nagel’s doctoral students, and a close friend of Albert (6) who would join the Fieldites (a Trotskyist splinter group) along with Albert.

It should be clear thus far that, Albert was heavily under the influence of the Unity of Science movement thinkers, with Fabian Society overlap, since his days at City College New York.

During Albert’s time as a student at Columbia University (1934-1939), he would become very close friends with militant philosopher and Trotskyist Sidney Hook and found a mentor in Columbia’s highly respected Art Historian and Trotskyist intellectual Meyer Schapiro. (7)

The reader should be aware that Sidney Hook is credited as having converted James Burnham (who, like Hook, was also a professor in philosophy at the New York University) to Trotskyism, acknowledged by Burnham himself in his autobiography. In 1933, along with Sidney Hook, Burnham helped to organize the socialist organization, the American Workers Party (AWP).

In 1934, Trotskyists in the Communist League of America (CLA) did a French turn on the American Workers Party (AWP), in a move that elevated the AWP’s James Burnham into the role of a Trotsky lieutenant and chief adviser.

Sidney Hook earned a Ph.D. in philosophy from Columbia University, under the supervision of John Dewey. It was at Columbia that Hook began the project that was to occupy him throughout the 1930s, of seeking a synthesis between Karl Marx’s “dialectical materialism” and Dewey’s pragmatism.

In the late 1930s, Hook assisted Trotsky in his efforts to clear his name in a special Commission of Inquiry headed by John Dewey, otherwise known as the Dewey Commission.

The Dewey Commission was initiated on March 1937 by the American Committee for the Defense of Leon Trotsky. The commission proclaimed that it had cleared Trotsky of all charges made during the Moscow Trials (8) and made the claim that Stalin had framed Trotsky.

This Commission was a pseudo-judicial process set up by American Trotskyists and its sympathizers. It had no power of subpoena, nor official imprimatur from any government.

Thus, we find a very clear overlap between the Unity of Science Movement and the Trotskyists.

Albert would co-write at least one article with Morton White an article for the “Partisan Review” (9) which was a very influential Marxist magazine that had become more Trotskyist in its leaning. This was due to a new cast of editors, including Dwight Macdonald.

Dwight Macdonald is another close friend of Albert. (10)

Albert would actually join a communist group called the Fieldites, also known as the League for a Revolutionary Workers Party (LRWP), a splinter group from the “official” Trotskyists. In the case of the Fieldites, they had a reputation of having an even more aggressive stance against Stalin’s Soviet Union than the typical Trotskyists. So even more militant.

Interestingly, the founder of the Fieldites was Max Gould (his pseudonym was B.J. Field) a former Wall Street petroleum analyst and graduate from Columbia University. Field had been personally close to Trotsky (11) in the early 1930s and was one of the leaders of the CLA during the heated 1934 period before he was expelled. It was at this point that Field founded the LRWP in May 1934.

The LRWP soon found itself under investigation by the FBI for subversive activities.

Thus, one very big question that comes to mind is, if Wohlstetter was a card carrying member of the LRWP (12), how did he manage top security clearance as a leading nuclear strategist for the RAND Corporation during the McCarthyite era and to which the House Committee on Un-American Activities acted as a standing committee from 1945-1975?

Even Herman Kahn, another prominent RAND nuclear strategist had his security clearance temporarily removed due to his wife’s affiliation with a communist group. So why was Albert’s past never brought up?

Alex Abella offers a possible explanation for this in his “Soldiers of Reason,” where he writes:

“…the records of the group [LRWP] were lost when Field, moving files surreptitiously from an office in a horse-drawn lorry—this was 1934, after all—became involved in an accident at a busy intersection after his horse died. Afraid that he would be charged with the accident and that his radical activities would land him in an even greater jam. Field fled the scene, leaving all the files, publications, and membership rolls to be disposed of by New York City sanitation.”

It is this rather dubious story that is used to explain how all records of the LRWP were lost, never to be found again, and how Albert was very conveniently given a fresh start.

So yes, if we are going to be “fair” with Albert, he was never a faithful Trotskyist, but then again, who ever was? The entire group was notorious for infighting, factions, splintering and permeation tactics, with a long list of renunciations. The importance is rather on what were all these groupings, notably the Fabians, Unity of Science Movement and the Trotskyist all working towards, since it was no coincidence that they were always revolving in each other’s orbits.

Albert was steeped in Marxist doctrine in tandem with the ideologies from the Unity of Science Movement by a network of socialist philosophers that spans three generations, and thus it is absurd to claim that this was all just a coincidence or a “brief” phase of radical experimentation on Albert’s part.

Renunciations, switching titles and mock conversions were all part of the game.

A Road to Damascus? Trotskyists “Convert” to Radical Positivism

James Burnham would remain a “Trotskyist intellectual” from 1934 to 1940. Before this, James Burnham graduated from Princeton, followed by Balliol College, Oxford University (recall Carroll Quigley’s quote on Balliol’s connection to the Round Table and the Fabian Society) before becoming a professor in philosophy at the New York University where he met Sidney Hook and was converted to Trotskyism.

In February 1940, Burnham renounced both Trotsky and Marxism altogether, writing “Science and Style: A Reply to Comrade Trotsky,” explaining his reasons for this and why from now on he would be a follower of Bertrand Russell, Alfred North Whitehead and the new Encyclopedia of Unified Science:

“Do you wish me to prepare a reading list, Comrade Trotsky? It would be long, ranging from the work of the brilliant mathematicians and logicians of the middle of the last century to one climax in the monumental Principia Mathematica of Russell and Whitehead (the historic turning point in modern logic), and then spreading out in many directions – one of the most fruitful represented by the scientists, mathematicians and logicians now cooperating in the new Encyclopedia of Unified Science.”

In 1941, Burnham would publish “The Managerial Revolution” which was a sort of guidebook to Fabian Society thinking at the time of how the world was to be ruled. In fact, Burnham was of the viewpoint that this vision had already won (for more on this refer here).

In his “The Managerial Revolution,” Burnham echoes the Fabian Society methodology and Russell’s “The Scientific Outlook,” writing:

“Nevertheless, it may still turn out that the new form of economy will be called ‘socialist.’ In those nations – Russia and Germany – which have advanced furthest toward the new [managerial] economy, ‘socialism’ or ‘national socialism’ is the term ordinarily used. The motivation for this terminology is not, naturally, the wish for scientific clarity but just the opposite. The word ‘socialism’ is used for ideological purposes in order to manipulate the favourable mass emotions attached to the historic socialist ideal of a free, classless, and international society and to hide the fact that the managerial economy is in actuality the basis for a new kind of exploiting, class society.”

Although Albert would never make such a dramatic public declaration as did fellow technocrat Burnham, it is clear where he ultimately pledged his allegiance by his promotion of systems analysis (part of the trifecta of information theory and cybernetics) behind everything he did at the RAND corporation. (For more on this story refer to Part 1 of this series)

Burnham would go on to work for the OSS, followed by the CIA and would become “the real intellectual founder of the neoconservative movement and the originally proselytizer, in America, of the theory of totalitarianism.”

This helps us to understand why so many of Alfred Wohlstetter’s acolytes were prominent neoconservatives, such as Paul Wolfowitz and Richard Perle.

RAND, under the guidance of Albert Wohlstetter, would gain the power to execute the mission of the Fabian Society. The Hannibal moment of victory had come with their entry into the JFK administration as McNamara’s Whiz Kids, who would not only “manage” the Vietnam War, but all wars that ensued under the American flag.

With entry into the government, they now had access to influencing all national policy including housing, healthcare, and education. Their permeation had become absolute.

Albert and Roberta would continue living in Laurel Canyon (a center of the counterculture movement), promoting an image of Albert as the ever-loving and patient teacher to an endless stream of doting students who would see him as a father figure, rather than for what he truly was, a wolf in sheep’s clothing.

Notes

(1) Colin Spencer (1996), The Heretic’s Feast: A History of Vegetarianism, Fourth Estate, pg. 283.
(2) I. Bernard Cohen (1985), Revolution in Science, Harvard University Press, p. 345.
(3) Ibid.
(4) The three books to H.G. Wells’ self-declared “new Bible” were: “The Outline of History” (1919), “The Science of Life” (1929), and “The Work, Wealth, and Happiness of Mankind” (1932)
(5) Ron Robin (2016), “The Cold War They Made: The Strategic Legacy of Roberta and Albert Wohlstetter,” Harvard University Press, p. 40.
(6) Ibid, p. 38.
(7) Ibid, p. 40.
(8) The Moscow Trials occurred between 1936-1938 and concluded that Trotskyist cells were at the heart of a fifth column operation within Russia which were committed to overthrowing Stalin and bringing Russia into a pro-Fascist program.
(9) Wohlstetter, Albert; White, Morton Gabriel (Fall 1939). “Who Are the Friends of Semantics?”. Partisan Review. 6 (5): 50–57.
(10) Wreszin, Michael (1994). A Rebel In Defense of Tradition: The Life and Politics of Dwight Macdonald. New York: HarperCollins. p. 113.
(11) Ron Robin (2016), “The Cold War They Made: The Strategic Legacy of Roberta and Albert Wohlstetter,” Harvard University Press, p. 45.
(12) Alex Abella (2008), “Soldiers of Reason: The RAND Corporation and the Rise of the American Empire,” Harcourt Books, p. 76.

[Part 3 will go over Albert’s role in shaping the RAND/Whiz Kids management of the Vietnam War, and his relationship to Team B, the false dichotomy of Kissinger vs Brzezinski, and the Trilateral Commission.]

It is as if the battle lines of civil war have been drawn up between masses of Americans who have been led to believe in either a false “bottom up” approach to economics, as defined by the Austrian School represented by Friedrich von Hayek, or in the “top-down” approach of John Maynard Keynes. The former sacrifices the general welfare of the whole nation for the sake of the parts (i.e. individual liberties), while the latter sacrifices the individual liberties of each citizen for the sake of the general welfare (or at least some oligarch’s definition of what that should be).

In my last article, I introduced, in broad strokes, a history of the American System of political economy as advanced by Benjamin Franklin, Alexander Hamilton, John Jay, Henry Clay, Henry Carey, Lincoln, and McKinley. We reviewed how it was derailed by McKinley’s 1901 murder and was only revived 30 years later with Franklin Roosevelt’s 1932 presidential victory which put a stop to the 1933 Bankers Dictatorship.

Finally, we briefly explored how and why both John Maynard Keynes and Friedrich von Hayek whose ideas so deeply influence the polarization of the USA today, not only despised FDR but hated everything the republic stood for.

In this second installment of a three-part series, we will shed light on the anti-human ideas and the political operations that shaped the mind, the life and the politics of Lord John Maynard Keynes (1883-1946).

Keynes the Fabian Eugenicist

Although Keynes is heralded as the guiding light of the New Deal (and, as such defended by modern “Green New Dealers” and Great Reset technocrats wishing to impose a top-down system of governance onto the world), the fact is that Keynes not only detested Franklin Roosevelt, but also humanity more in general.

This will be seen clearly in 1) his devotion to the theories of Thomas Malthus, 2) his promotion of eugenics as a science of racial purification and population control, and 3) his general devotion to World Government as a leading member of the Fabian Society.

From his earliest days at Cambridge where he rose quickly to become one of the select Cambridge Apostles and shared, among other things, a lifelong friendship with Lord Bertrand Russell, Keynes devoted himself to the service of empire, becoming Knight of the Order of Bath and Order of Leopold by 1919.

His early 1911 book on Indian Currency and Finance (conducted during his five-year foray in the Empire’s Indian Office) ignored all actual political reasons for the famines plaguing India and argued coldly for a greater integration of the Indian banking system into the City of London controls which would somehow solve India’s problems. The provable reality was that Indian famines were coordinated tools of population control by the Malthusian elite of the British establishment who considered “war, famine and disease” as the gifts nature gave the strong to manage the weak.

While his later 1919 Consequences of the Peace appeared to be a reasonably sympathetic warning that the draconian Versailles reparations would do incredible damage and lead to a new world war, in reality, Keynes was displaying a cold sleight of hand. Serving as British Treasury representative to the Versailles Conference, Keynes never opposed fascism: he merely argued that a more liberal pathway to global fascism could be established under the direction of the Bank of England. His opposition, though, to the more violent approach preferred by conservative imperialists among the British Intelligentsia, was one of form more than substance.

Keynes and his fellow Fabians H.G. Wells, Bertrand Russell and G.B Shaw preferred the “slow and steady” “long game”, reminiscent of the Roman general Quintus Fabius Maximus who famously fought his enemies by slow attrition rather than in full-scale confrontation. Due to the public’s general ignorance of this strategy, we celebrate these Fabian Society luminaries for their pacifism, though in reality they were just as racist, fascist and eugenics-loving as their more short-sighted, hard-stomached counterparts sir Oswald Mosley, Lord Alfred Milner and even Winston Churchill.

Where the real solution to the hyperinflationary money printing and economic industrial shutdown of Germany during the post WWI years was to be found in the German-Russian Rapallo Agreement (destroyed with the assassination of American System Foreign Minister Walter Rathenau), Keynes and his ilk merely called for economic integration of the German banking and military system under Bank of England/League of Nations control.

Malthus, Eugenics and Keynes

Two theories advanced by the British Empire in response to the growth of the American System, first in the USA, and later internationally, were those of Thomas Malthus, and of Francis Galton, a cousin of Charles Darwin who coined the term “eugenics” in 1883. These sister concepts served as nothing less than religious precepts for the ruling elite as it desperately reorganized itself in the late 19^th century.

It must be kept firmly in mind that at this period the British Empire was weak, and incapable of stopping the electric spread of win-win cooperation as the American System was sped around the world bringing progress and full-spectrum economics in its wake. One of the leading voices of the American System in 1890 was Colorado’s first Governor William Gilpin whose The Cosmopolitan Railway laid out a practical vision for a world united by rail, development, and national banking [see map].

Nevertheless, the Empire was determined to put an end to the spread of the American System.

A new breed of think tanks was created to shape the Empire’s grand strategy in the face of this growth of independent sovereign nations: these were T.H. Huxley’s X Club (c.1865), the Fabian Society (c.1884), and the Roundtable Group (c.1902). Where Huxley’s X Club coordinated with Cambridge, and the Roundtable Group/Rhodes Trust interfaced with Oxford, the Fabian Society created a new school called the London School of Economics. All three worked together as one unit.

Defining his misanthropic belief in overpopulation, Thomas Malthus (a British East India Company economist) stated in his famous 1799 Essay on Population:

“The power of population is so superior to the power in the earth to produce subsistence for man, that premature death must in some shape or other visit the human race.”

How could this crisis be avoided? Malthus answers it like only a devout imperialist could:

“We should facilitate, instead of foolishly and vainly endeavoring to impede, the operations of nature in producing this mortality; and if we dread the too frequent visitation of the horrid form of famine, we should sedulously encourage the other forms of destruction, which we compel nature to use. In our towns we should make the streets narrower, crowd more people into the houses, and court the return of the plague.”

Darwin himself admitted in his autobiography that his theory of evolution arose only after his 1838 reading of Malthus’ Essay on Population in which he “at last got a theory by which to work”.

So, Darwinism is really an extension of Malthus’s Hobbesian social theories onto all of living nature: a mere struggle for survival in a universe of entropy and diminishing returns. After a Malthusian version of biology was created, Darwin’s theories were in turn re-applied to human society as imperial tools for population control under the form of Galton’s Eugenics thus giving the same old evil practices of empire, war and slavery a “scientific validation”.

Although some apologists considered Keynes an anti-Malthusian- due to his theory that overpopulation might be overcome by encouraging spending rather than savings, which would, in turn, somehow create markets and thence new factories and more growth, the reality was the opposite. Keynes not only spoke gushingly of Malthus throughout his life as one of the greatest minds of all time, but even plagiarized many of Malthus’ own theories, for instance that of “demand deficiency causing unemployment and recession” outlined in his 1930 Treatise on Money. In his 1933 Essay on Malthus, Keynes wrote:

“Let us think of Malthus today as the first of the Cambridge economists—as, above all, a great pioneer of the application of a frame of formal thinking to the complex confusion of the world of daily events. Malthus approached the central problems of economic theory by the best of all routes.”

In his May 2, 1914 lecture Population, Keynes argued that government should “mould law and custom deliberately to bring about that density of population which there ought to be” and that “there would be more happiness in the world if the population of it were to be diminished.”

Saying that “India, Egypt and China are gravely overpopulated”, Keynes advocated using violence to defend the “superior white races” in this struggle of survival with the pacifist saying: “Almost any measures seem to me to be justified in order to protect our standard of life from injury at the hands of more prolific races. Some definite parceling out of the world may well become necessary; and I suppose that this may not improbably provoke racial wars. At any rate such wars will be about a substantial issue.”

As Acting chair of the Neo-Malthusian League, Keynes stated in 1927: “We of this society are neo-Malthusians… I believe that for the future the problem of population will emerge in the much greater problem of Hereditary and Eugenics. Quality must become the preoccupation.”

By 1946, Keynes, still a member of the British Eugenics Society (after serving as Vice President from 1936-1944) wrote in The Eugenics Review: “Galton’s eccentric, sceptical, observing, flashing, cavalry-leader type of mind led him eventually to become the founder of the most important, significant and, I would add, genuine branch of sociology which exists, namely eugenics.”

This was not ivory tower theorizing, but concepts with very real-world significance.

By 1937, Keynes’ General Theory of Employment was published in Nazi Germany. If anyone wishes to defend the idea that the economist was somehow an anti-fascist defender of “liberal values”, let them read his own words in the preface and then either redefine “liberal values” or their naïve idea of Keynes:

“I may perhaps expect to find less resistance among German readers than among English ones, when I put before them a theory of employment and production as a whole… The theory of production as a whole which is the object of this book, can be much better adapted to the conditions of a totalitarian state, than the theory of production and distribution of wealth under circumstances of free competition.”

Hitler himself was not only a devout eugenicist (whose racial purification policies emerged through the funding of the Rockefeller, Carnegie Foundations as well as British establishment), but was also a devout Malthusian saying:

“The day will certainly come when the whole of mankind will be forced to check the augmentation of the human species, because there will be no further possibility of adjusting the productivity of the soil to the perpetual increase in the population.”

Keynes was by this time extremely frustrated that the intention-driven system of political economy defining the New Deal under the helm of FDR’s leadership was not absorbing his trojan horse theories on employment, demand, and inflation. However, by the end of the war, many Council on Foreign Relation (CFR)-affiliated operatives pushing Keynesianism were making successful inroads into all branches of U.S. bureaucracy and penetrated the highest levels of the state department and treasury. At one point in 1943, Franklin Roosevelt commented on his understanding of this British Deep State operation when he told his son Elliot:

“You know, any number of times the men in the State Department have tried to conceal messages to me, delay them, hold them up somehow, just because some of those career diplomats over there aren’t in accord with what they know I think. They should be working for Winston. As a matter of fact, a lot of the time, they are [working for Churchill]. Stop to think of ’em: any number of ’em are convinced that the way for America to conduct its foreign policy is to find out what the British are doing and then copy that!” I was told… six years ago, to clean out that State Department. It’s like the British Foreign Office….”

The Battle for Bretton Woods

During the Bretton Woods conference (July 1-20, 1944), the two opposing paradigms, on the one hand the American System of anti-colonialism, and on the other hand the. British System of zero sum Malthusianism, went to war.

This war took the form of the battles waged by FDR’s trusted collaborator Henry Dexter White against John Maynard Keynes at Bretton Woods, where 730 delegates representing 44 nations gathered to settle the terms of the post-war order.

Although this conference is famously associated with the creation of the World Bank, International Monetary Fund, and General Agreement on Tariffs and Trade (GATT), it is falsely assumed to be a Keynesian creation. Keynes’ role as representative of the British Empire, much like his earlier role at Versailles in 1919, was defined by the intention at all costs to shape the conditions of a post-nation state world order on behalf of the City of London. Like Bertrand Russell and other Cambridge Apostles before and since, Keynes was trained in the sophistical deployment of statistics and mathematical logic to cover for the imperial rape of target nations.

Where Dexter White and Franklin Roosevelt demanded a U.S. dollar-backed post-war system of fixed exchange rates (to block speculation on commodities as a tool of economic war), theirs was not an idea premised on imperialism which FDR’s recorded battles with Churchill attest. Unlike the hard vs soft imperialism of Churchill and Keynes, FDR and his allies rather looked to a post-war system defined by U.S.-China-Russia friendship, and the internationalization of the New Deal applying a win-win approach to foreign policy.

At Bretton Woods, Dexter White and Henry Morganthau reached agreements to provide vast technology transfers to help South America industrialize. At the same time, large-scale programs modelled on the New Deal were presented by delegations from India, Eastern Europe, and China. It is noteworthy that the Chinese delegation introduced infrastructure plans first laid out by Sun Yat-sen in his 1920 International Development of China which both Mao, and Zhou Enlai endorsed alongside the Kuomintang’s Chiang Kai-Shek! Had these plans not been sabotaged, it is amazing to consider what sort of progress might have opened up for the Chinese 70 years before anyone heard of the “Belt and Road Initiative”.

At this early stage, Russia was still happy to be a founding member of the IMF and World Bank which were designed to act as cheap lending mechanisms for long-term, low-interest, high-tech global development.

Commenting on support for FDR’s post-war system of mutual interest, Stalin stated: “Can we count on the activities of this international organization being sufficiently effective? They will be effective if the Great Powers who have borne the brunt of the burden of the war against Hitler’s Germany continue to act in a spirit of unanimity and harmony. They will not be effective if this essential condition is violated”.

In opposition to this anti-imperial win-win system defended by Dexter White, and FDR, Keynes demanded a bankers’ dictatorship with a new supranational currency controlled by the Bank of England called the Bancor, as well as an international clearing house. The Bancor was later revived in a modified form when Special Drawing Rights (SDRs) were established, bringing the world closer to the sort of green synthetic hegemonic currency now promoted by the likes of Mark Carney, Klaus Schwab and George Soros under the veil of a Great Reset and Central Bankers Climate Compact.

Similarly to the League of Nations’ earlier design for World Government, Keynes’ arguments entailed the virtual castration of nation states, preventing their involvement in their own economic planning. These arguments also demanded that the USA fully recognize the legitimacy of the British Empire in the post war age (something which Dexter White and Morgenthau refused to do). In Keynes’ view, nation states should relinquish their sovereign financial controls to Malthusian technocrats managing the levers of production and consumption through a system of globally interconnected central banks.

Keynes’ model of governance would ensure that the sorts of INTENTION-driven large-scale projects that could finally end colonialism would not see the light of day.

The Keynesian World That Emerged Over FDR’s Dead Body

Under the Keynesian takeover of Bretton Woods that emerged during the Anglo-American special relationship created by Truman and Churchill, Trans Atlantic nations became increasingly dominated by bloated bureaucratic systems while plans for genuine development were undermined. With Roosevelt dead by 1945, Harry Hopkins dead by 1946, Dexter White dead by 1948, and Henry Wallace’s presidential efforts sabotaged by 1948, the last serious resistance to Britain’s reconquest of the USA had been put down.

After the war, eugenics-promoting organizations and think tanks changed their names while continuing their work, morphing into new forms by the 1960s such as the environmental movement, transhumanist movement, while not even the pharmaceutical/healthcare sector was left untouched.

In the next chapter we will close up this short series by reviewing the figure of Friedrich von Hayek and the Austrian School of Economics which emerged with the collapse of the Keynesian Bretton Woods in 1971 and the rise of the “Conservative Revolution”.

The author can be reached at matt.ehret@tutamail.com

The Morlocks periodically rise above ground in hunting parties to kidnap and eat unsuspecting Eloi in this symbiotically vicious circle of life.

This famous story was written by a young British writer in 1893 whose ideas and pioneering work in shaping new techniques of cultural warfare which profoundly affected the next 130 years of human history. These ideas led to the innovation of novel techniques of “predictive programming”, and to mass psychological warfare. In contrast to the optimistic views of mankind and the future potential envisioned by the great science fiction writer Jules Verne earlier, Wells’ misanthropic tales had the intended effect of reducing the creative potential and love of humanity that Verne’s work awoke.

To restate the technique more clearly: By shaping society’s imagination of the future, and embedding existential/nihilistic outcomes within his plotlines, Wells realized that the entire zeitgeist of humanity could be affected on a profound level than simple conscious reason would permit. Since he robed his poison in the cloth of “fiction” the minds of those receiving his stories would find their critical thinking faculties disengaged and would simply take in all trojan horses embedded in the stories into their unconsciousness. This has been an insight used for over a century by social engineers and intelligence agencies whose aim has always been the willing enslavement of all people of the earth.

While he is best known for such fiction works as The War of the Worlds, The World Set Free, The Invisible Man, The Island of Doctor Morrow, and The Time Machine, Wells’ lesser-known non-fiction writings like The Open Conspiracy, The New World Order, The Outline of History, The Science of Life and The World Brain served as guiding strategic blueprints for the entire 20th century war against sovereign nation states and the very idea of a society built on the premise of mankind made in the image of God.

Thomas Huxley’s Revolution

The members of the London-centered oligarchy to which Wells had devoted himself at an early age had found themselves stuck in a rut by the turn of the 19th century. These inbred families and retainers who managed the dying British Empire had long been encrusted by the vices of decadence by the time a young man of low breeding and high talent arose amidst the London-ghettos treating syphilis patients as a surgeon’s assistant. This young surgeon’s name was Thomas Huxley.

Huxley possessed a sardonic wit, a deep misanthropy, and an intelligence that were soon discovered by powerful patrons, and by his mid-20’s, this young man found himself a rising star in Britain’s Royal Academy of Science. Here he quickly became a leading creative force, shaping Britain’s powerful X Club, serving as Darwin’s bulldog promoting popular debates featuring himself against literalist members of the clergy. In these debates he argued for Darwin’s chaos-bound interpretation of evolution. He also founded Nature magazine as a propaganda instrument which has been used to enforce scientific consensus favorable to a world empire to this very day.

Huxley chose his opponents carefully, ensuring that he could easily and publicly obliterate the arguments of simple-minded Anglican clergy, and thus convince all onlookers that the only choice they had to account for the evolution of new species was either literal Biblical creationism or his brand of Darwinian evolution. The many alternative scientific theories of the 19th century (such as those found in the works of Karl Ernst von Baer, Georges Cuvier, Lamarck and James D. Dana) which accounted for both the evolution of species, and the harmonics of all parts to a whole, as well as creative leaps were forgotten amidst this false dichotomy which this author unpacked in a recent interview.

https://youtu.be/5yAitkCMvP0

Wells Picks up Huxley’s Torch

During his later years, Huxley mentored a young H.G. Wells, together with a whole generation of new imperial practitioners of the arts of social engineering (and social Darwinism). This social engineering soon took the form of Galton’s eugenics quickly becoming an accepted science practiced across the western world.

Wells was himself the son of a lowly gardener, but, like Huxley, exhibited a strong misanthropic wit, passion and creativity lacking in the high nobility, and he was thus raised from the lower ranks of society into the order of oligarchical management by the 1890s. During this moment of vast potential- and – it cannot be restated enough- the oligarchical order that had grown overconfident during the 200+ years of hegemony were petrified to see the nations of the earth rapidly breaking free from this hegemony thanks to the under the international spread of Lincoln’s American System across Germany, Russia, Japan, South America, France, Canada and even China with Sun Yat-sen’s 1911 republican revolution.

As outlined in Cynthia Chung’s ‘Why Russia Saved the USA’, the oligarchy just no longer seemed to have the creative vitality and sophistication required to snuff out these revolutionary flames.

Wells described this problem in the following terms:

“The undeniable contraction of the British outlook in the opening decade of the new century is one that has exercised my mind very greatly… Gradually, the belief in the possible world leadership of England had been deflated by the economic development of America and the militant boldness of Germany. The long reign of Queen Victoria, so prosperous, progressive and effortless, had produced habits of political indolence and cheap assurance. As a people we had got out of training, and when the challenge of these new rivals became open, it took our breath away at once. We did not know how to meet it…”

The science of population control advanced by Huxley, Galton, Wells, Mackinder, Milner and Bertrand Russell was the basis for a new scientific priesthood and “world government” that would put a stop to the startling disequilibrium unleashed by the electric spread of sovereign nation states, protectionism and commitment to scientific and technological progress.

Fabians, Round Tablers and Coefficients: New Think Tanks Emerge

H.G Wells, Russell and other early social engineers of this new priesthood organized themselves in several interconnected think tanks known as 1) the Fabian Society of Sidney and Beatrice Webb which operated through the London School of Economics, 2) the Round Table Movement begun by the fortunes left to posterity by the racist diamond magnate Cecil Rhodes which also gave rise to the Rhodes Trust, and Rhodes Scholarship programs established to indoctrinate young talent in the halls of Oxford, and finally 3) the Co-Efficients Club of London. As noted by Georgetown Professor Carol Quigley, in his 1981 The Anglo-American Establishment, membership in all three organizations was virtually interchangeable.

Wells described the rise of these original think tanks and documented the inner elite’s inability to meet the challenge of the times saying: “Our ruling class, protected in its advantages by a universal snobbery was broad-minded, easy going and profoundly lazy… Our liberalism was no longer a larger enterprise, it had become a generous indolence. But minds were waking up to this. Over our table at St Ermin’s Hotel wrangle Maxse, Bellairs, Hewins, Amery and Mackinder, all stung by the small but humiliating tale of disasters in the South African war, all sensitive to the threat of business recession, and all profoundly alarmed by the naval and military aggressiveness of Germany.”

Fearful of the prospect of a US-Russia-China alliance outlined in depth by Fabian/Roundtable members Halford Mackinder and Lord Alfred Milner, the solution was simple: kick over the chess board and get everyone to just slaughter each other. Accounts of the British imperial efforts to orchestrate this war have been told in many locations, but none as efficiently as the 2008 documentary 1932: Speak Not of Parties.

In the wake of the destruction which left 9 million dead on all sides and ruined countless lives, Wells, Russell and the Milner Roundtable became leading voices for world government under the League of Nations (c. 1919) advocating “enlightened cosmopolitanism” to replace the era of “selfish nation states”.

The Battle For World Government

A decade after its founding, the League was less successful than Wells and his co-thinkers would have liked, with nationalists from around the world recognizing the evil hand of empire lurking behind the apparent language of “liberal values and world peace”. Sun Yat-sen, among many others was among the anti-Wellsian voices and warned his fellow Chinese in 1924 not to fall into this trap saying:

“The nations which are employing imperialism to conquer others and which are trying to maintain their own favored positions as sovereign lords of the whole world are advocating cosmopolitanism [aka: global governance/globalization -ed] and want the world to join them… Nationalism is that precious possession by which humanity maintains its existence. If nationalism decays, then when cosmopolitanism flourishes we will be unable to survive and will be eliminated”.

In response to this patriotic resistance across the world, a new strategy had to be concocted. This took the form of H.G. Welles’ 1928 The Open Conspiracy: Blueprint for a World Revolution. This little-known book served as a guiding blueprint for the next century of imperial grand strategy calling for a new world religion and social order. According to Wells:

“The old faiths have become unconvincing, unsubstantial and insincere, and though there are clear intimations of a new faith in the world, it still awaits embodiment in formulae and organizations that will bring it into effective reaction upon human affairs as a whole.”

In his book, Welles outlines the need for a new scientific gospel to supersede the Judeo-Christian faiths of the western world. This new gospel consisted of a series of tomes which he and his colleague Julian Huxley composed, entitled: 1) The Outline of History (1920) where Wells re-wrote all of history wishing this analysis to replace the book of Genesis, 2)The Science of Life (1930), co-written with Sir Julian Huxley (Thomas Huxley’s Grandson who continued the family tradition along with Aldous), and 3) The Work, Wealth and Happiness of Mankind (1932).

Part of this immense project to create a new coherent synthetic religion to re-organize humanity involved a re-packaging of a Darwinism that was falling out of favor with many scientists of the 1920’s. They recognized its failure to account for obvious features of nature such as directionality in evolution, spirit, intention, ideas and design.

This re-packaging took the form of the “New Evolutionary Synthesis” which attempted to save Darwin’s theory and its eugenic corollaries using Jesuit priest Pierre Teilhard de Chardin’s doctrine of the “Omega Man”. De Chardin’s system synthesized the foundation of Darwinian assumptions with an acknowledgment of evolutionary directionality, the possibility of spirit, and the existence of mind as a force of nature. The destructive slight of hand used by Chardin was that all of these “transcendent” features of design- spirit, mind, reason, etc.- were: 1) bound to a finite future point of no change which dominated and guided all apparent change in living space time, and 2) binding the world of mind and spirit to the forces of the material world. The Chardin-Huxley-Wells remix kept Darwin’s laws relevant and kept science compatible with imperial modes of social organization.

Outlining the aims of The Open Conspiracy, Wells writes: “Firstly, the entirely provisional nature of all existing governments, and the entirely provisional nature therefore, of all loyalties associated therewith; Secondly, the supreme importance of population control in human biology and the possibility it affords us of a release from the pressure of the struggle for existence on ourselves; and Thirdly, the urgent necessity of protective resistance against the present traditional drift towards war.”

By 1933, the planned Bankers’ Dictatorship, meant to solve the four years’ long great depression and organized during the months-long London Conference, was on the verge of being sabotaged by the recently-elected American President Franklin Delano Roosevelt. It was then that Wells published a new manifesto in the form of a fiction book called ‘Shape of Things to Come: The Ultimate Revolution’. This book (soon made into a Hollywood movie), served as an early tool of mass predictive programming showcasing a world destroyed by decades of global war, pandemic, and anarchy- all caused by… sovereign nation states.

The “solution” to these dark ages took the form of a masonic society of social engineers who descended from planes (Wells’ ‘Benevolent Dictatorship of the Air’) to restore order under a world government. Wells had his main character (a social psychologist) state “while the World Council was fighting for and directing and carrying on the unified World State, the Educational Control was remoulding mankind”. The social psychologists managing the World Government were “becoming the whole literature, philosophy and general thought of the world… the reasoning soul in the body of the race.”

The greatest problem to overcome, stated Wells, was “the variability of mental resistance to direction and limits set by nature to the ideal of an acquiescent cooperative world.”

Wells’ hero, Gustav de Windt, was “pre-occupied by his gigantic schemes for world organization, had treated the ‘spirit of opposition’ as purely evil, as a vice to be guarded against, as a trouble in the machinery which was to be minimized as completely as possible.”

In 1932, Wells gave an Oxford speech championing a global order run by liberal fascists saying: “I am asking for liberal Fascisti, for enlightened Nazis”. This was not paradoxical when one realizes that the rise of fascism was never a “nationalist” phenomenon as popular history books have asserted for decades but rather was the artificial consequence of a supranational financier-oligarchy from above who wished to use “enforcers” to bend their societies to a higher will.

The World Brain

By the time World War II began, Wells’ ideas had evolved new insidious components that later gave rise to such mechanisms as Wikipedia and Twitter in the form of “The World Brain” (19937) where Wells calls for reducing the English language to a “basic English” of 850 accepted words which would make up a world language. In this book, Wells states that “thinkers of the forward-looking type whose ideas we are now considering, are beginning to realize that the most hopeful line for the development of our racial intelligence lies rather in the direction of creating a new world organ for the collection, indexing, summarizing and release of knowledge, than in any further tinkering with the highly conservative and resistant university system, local, national and traditional in texture, which already exits. These innovators, who may be dreamers today, but who hope to become very active organizers tomorrow, project a unified, if not centralized, world organ to pull the mind of the world together.”

By 1940, Wells wrote the The New World Order which again amplified his message. In writing this,  he coordinated his efforts with the many Fabians and Rhodes Scholars who had infiltrated western foreign policy establishments in order to shape the the war, but more importantly, the post-war global structure. These were the networks that hated Franklin Roosevelt, Vice-President Henry Wallace, Harry Hopkins and other genuine “New Dealers” who wanted nothing more than to destroy colonialism once and for all in the wake of the war.

Wells insists that the “new age of brotherhood” that must guide the new United Nations must not tolerate sovereign nation states as FDR dreamed (and as was formally enshrined in the UN Charter) but must rather be guided by his caste of social engineers pulling the levers of production and consumption within a system of mass “collectivization” saying:

“Collectivisation means the handling of the common affairs of mankind by a common control responsible to the whole community. It means the suppression of go-as-you-please in social and economic affairs just as much as in international affairs. It means the frank abolition of profit-seeking and of every device by which human beings contrive to be parasitic on their fellow man. It is the practical realisation of the brotherhood of man through a common control”.

If Wells’ outlines look similar to those ideas recently made public by the World Economic Forum’s Great Reset, then don’t be surprised.

Wells’ Death and the Continuity of a Bad Idea

With Wells’ 1946 death, other Fabians and social engineers continued his work during the Cold War. One of the leading figures here being Wells’ associate, Lord Bertrand Russell, who wrote in his 1952 The Impact of Science on Society:

“I think the subject which will be of most importance politically is mass psychology…. Its importance has been enormously increased by the growth of modern methods of propaganda. Of these the most influential is what is called ‘education’. Religion plays a part, though a diminishing one; the press, the cinema and the radio play an increasing part… it may be hoped that in time anybody will be able to persuade anybody of anything if he can catch the patient young and is provided by the state with money and equipment.”

“The subject will make great strides when it is taken up by scientists under a scientific dictatorship. The social psychologists of the future will have a number of classes of school children on whom they will try different methods of producing an unshakable conviction that snow is black. Various results will soon be arrived at. First that the influence of home is obstructive. Second that not much can be done unless indoctrination begins before the age of ten. Thirdly verses set to music and repeatedly intoned are very effective. Fourth that the opinion that snow is white must be held to show a morbid taste for eccentricity. But I anticipate. It is for future scientists to make these maxims precise and discover exactly how much it costs per head to make children believe that snow is black, and how much less it would cost to make them believe it is dark gray.”

Although the bodies of Wells, Russell and Huxley have long since rotted away, their rotten ideas continue to animate their disciples like Sir Henry Kissinger, George Soros, Klaus Schwab, Bill Gates, Lord Malloch-Brown (whose disturbing celebration of the Coronavirus as a golden opportunity to finally restructure civilization) should concern any thinking citizen. The idea of a “Great Reset” expounded by these modern mouthpieces of history’s bad ideas signals nothing more than a new Dark Age which should turn the stomach of any moral being.

It is here useful to hold the words of Kissinger in mind who had channeled the spectre of Wells telling a group of technocrats in Evian, France in 1992:

“Today, America would be outraged if U.N. troops entered Los Angeles to restore order. Tomorrow they will be grateful! This is especially true if they were told that there were an outside threat from beyond whether real or promulgated, that threatened our very existence. It is then that all peoples of the world will plead to deliver them from this evil. The one thing every man fears is the unknown. When presented with this scenario, individual rights will be willingly relinquished for the guarantee of their well-being granted to them by the World Government.”

The author can be reached at matt.ehret@tutamail.com