Recently, I wrote a paper called “De-bunking the Myth of the Jewish Conspiracy” which dealt with the 19^th century origins of modern Zionism and even radical Islamicist movements in the bowels of British Intelligence. In that report I stated that these movements can only be defeated by the massive development projects being ushered into the Middle East under China’s Belt and Road Initiative. Today, I would like to go a little deeper into the longer wave of history shaping our presently confused age knowing that this exercise will not only give us a greater appreciation into the cures for the Middle East ills but also a means of refuting those geopolitical zombies who believe that humanity is destined for an unwinnable clash of civilizations.

Figure 1. Today’s New Silk Road

The Mystery of Khazaria in the Modern Era

Typically well informed readers who frequent alternative media either have never heard of the Jewish Khazar Kingdom that dominated central Europe, southern Russia and the Caucuses in the 7-10^th century or IF THEY HAVE heard of it, they tend to believe that this Kingdom was the source of everything evil up until modern times. Mainstream scholars tend to simply deny all evidence that this Jewish kingdom ever even existed since it throws into question the genetic connection of Ashkenazi Jews to the Semitic people of Palestine which small-minded intellectuals demand to exist.

Figure 2. The Kingdom of Khazaria

I would like to take a novel approach to this anomalous matter of Khazaria and the broader role of Judaism in world history. Not only do I assert that bountiful evidence allows us to conclude that this Jewish Kingdom certainly did exist, but all existence evidence points to the fact that it was the very opposite to a hotbed for “evil Ashkenazi Jewry” as so many lazy researchers have claimed. Instead, this report will attempt to prove that the forgotten kingdom was not only a beautiful phenomenon uniting all three major Abrahamic faiths under one ecumenical alliance of cooperation for well over a century, but also served as a keystone to the newly reborn Silk Road trade routes uniting Asia with Europe through the Confucian Tang Dynasty (618-912 CE).

Figure 3. The Ancient Silk Road with a trade route through Russia

This kingdom and the evidence of a broader inter-cultural alliance has been systematically obscured for centuries by the same oligarchy which is today attempting to consolidate an anti-human empire since acknowledgement of its existence undermines the foundations upon which the system of oligarchy is premised. Much of the following report was made possible by the pioneering work of historian Pierre Beaudry in his online book The Charlemagne Ecumenical Principle.

Under a primitive version of Samuel Huntington’s Clash of Civilizations doctrine, the Byzantine Empire, their sister Venetian Empire and the Ultramontane Church which were the heirs of the recently collapsed Roman oligarchy hated the rise of the Carolingian Empire under Charlemagne and the Augustinian humanist educational and economic reforms enacted during Charlemagne’s reign. More importantly, they hated the brilliant alliances Charlemagne oversaw alongside his co-thinker Harun al Rashid (Caliph of the Abbasid Dynasty of Baghdad who ruled from 786-809 CE) and the new King Bulan of Khazaria who converted his kingdom to Judaism in the mid-8^th century.

Figure 4. Four Great ecumenical leaders (left to right): Charlemagne, Harun al Rashid, King Bulan and Emperor Xuanzong

The Turkish Conversion to Judaism: The China Angle

Khazaria was first established in the mid-7^th century by the western Turkish Kaghanate that had become independent from any obedience to the eastern Turkish parent empire when the later had been defeated militarily by the Taizong Emperor of the Tang Dynasty of China in 643 CE. With the Western Khaganate’s defeat, an important Chinese-Turkish Alliance was established that endured for another century.

With this 643 victory, the Chinese Emperor was made “Tengri Khagan” (Heavenly King), supreme authority over all Turks. 100 000 Turks then migrated to China’s vastly expanded realm and 10 000 Turkish elites settled in the capital. Letters from various Turkish leaders to the Tang court all the way until 741 CE continued to recognize China’s emperors as Heavenly Khagan.

Confucianism spread electrically across the entire Turkish Empire and the newly independent Turks of the west quickly established a highly developed centralized government in Khazaria whose economy would be based primarily upon fisheries, and agriculture. Khazaria became a keystone in the Silk Road with primary routes of the Steppe Silk Road going east-west over land from Uygur Territory in the east to western Crimea and export/import lines along the Dnieper, Don and Volga Rivers which fed into the Caspian and Black Seas. Khazaria also held the vital North-South trade route along the Volga from Scandinavia through Central Russia to Islamic Iran and Azerbaijan.

Anomalies of Jewish Khazars

The fact that Khazaria was founded by Turks with a strong link to China cannot be overstated. When evaluating this, we must hold three important facts in mind:

1) Countless scholars have noted the strong Confucian philosophy embedded in the western Turkish Khaganate that established the Kingdom of Khazaria before King Bulan’s later conversion to Judaism sometime around 750CE. Even though they were shamanistic, the Confucian principle of the Mandate of Heaven was a core belief of the Khazarian turks.

2) The first recorded influx of Jews in China occurred in 618 CE with the start of the Tang Dynasty. As the Tang emperor revived the Silk Road trade routes that had fallen apart after the fall of the Han Dynasty in the 200 CE, Buddhists, Hindus, Nestorian Christians, Zoroastrians, Muslims and Jews flocked to China. This was an especially positive breath of fresh air for Jews as Professor Pan Guang stated: “they could preserve their native customs and religious beliefs… In education, work, buying and selling of land, marriage and the right to move, they enjoyed the same rights and treatment as Han Chinese. They never faced discrimination”.

 This tolerant Chinese policy stood in stark contrast to the Byzantine-directed persecution and forced conversions had run rampant across the west. Much of this persecution stemmed less from religious reasons and more from geopolitical ones as the earlier Jewish Himyaritic Kingdom’s conversion to Judaism in 380 CE destroyed Byzantium’s designs to take control of Arabia. Waves of violence descended upon Jews during this time and beyond Himyaria’s collapse in 525 CE as vengeance for resisting imperial hegemony.

3) The primary group in this early phase of the renewed Silk Road routes were Jewish Radhanite traders originating from the city of Radhan in Iraq. According to Persian scholar al Masudi (896-956), these Jewish traders spoke Arabic, Greek, Persian, Slavic, Spanish and Frankish and according to 9^th century geographer Ibn Khurdabhe, there were four Radhanite trade routes linking Europe to China. The primary and most active corridor moving through the Middle East and to Europe was “the Steppe Silk Road” much of which under the jurisdiction of Khazaria.

The Ecumenical Diplomacy as a Lesson for Today’s Middle East

Al Masudi reported his Meadows of Gold that the Jewish Khazars had established an incredible military alliance with the Islamic Abbasid Dynasty who supplied an army of 10 000 Muslim soldiers to the Jewish Khazars under the condition that if any future Jewish leader were to declare war on Islam, that army would fight for Islam! This incredible safeguard was a creative flank which brought the self-interests of both cultures together in ways that made orchestrated imperial conflict nearly impossible.

Another distinguishing feature of Khazaria was its unique judicial system which wisely represented the diverse faiths which sought refuge in this Jewish land. Khazaria had become renowned for its tolerance and openness (the majority of the population were a mix of Christian, Muslim and Pagan though the King and his court were Jewish). 10th century Persian historian Abu al-Istakhri described the Khazarian Supreme Court of Justice whose judges comprised two Christians, two Muslims, two Jews and one Pagan stating: “The king has 7 judges [hukkan] from the Jews, Christians, Muslims and Idolators. When the people have a lawsuit, it is they who judge it. The parties do not approach the king himself but only these judges.”

The Abbasid Dynasty played another indispensable role in preserving the Silk Road and Confucian renaissance in conjunction with their alliance with Khazaria. At a decisive moment in 755 CE, the Tang Dynasty faced a terrible crisis known as the An-Shi Rebellion when a renegade General An Lushan declared himself emperor of the North threatening both civil war and the dissolution of the new Silk Road. Caliph al-Mahdi (grandfather of the great Harun al Rashid) sent 4000 Muslim soldiers to aid the Emperor in putting down the rebellion, preserving the ecumenical alliance!

It is unfortunate that the Tang Dynasty was never able to recover to its pre-Civil War prestige and the Silk Road lost valuable vitality just as the Christian-Jewish-Muslim alliance was attaining its apex.

Figure 5. Charlemagne’s Kingdom before and after its balkanization by his petty grandchildren. Septimania and Narbonne are featured at the bottom near Spanish territory in yellow.

Septimania: European Entry to the Silk Road

We have already noted many surprising and important ecumenical alliances around a higher concept of divine justice and common good in opposition to the policies of the 2^nd Roman Empire which operated exclusively on “divide to rule” tactics. However we have left out another important creative alliance worth mentioning.

In 751, the Umayyad Caliphate in Spain lost a major territory called Septimania to the new Carolingian Dynasty of a Frankish King named Pepin the Short (father of Charlemagne) who ruled from 751-768. Septimania, a large area which hosts the strategic port city of Narbonne, had a large Jewish and Muslim population which Pepin and his son allied with against the intrigues of Venice and Byzantium. This area later became a leading renaissance zone reviving the study of Greek classics, astronomy, poetry and medicine under the Andalusian Renaissance centuries later.

Rather than fall into Jewish vs Christian vs Muslim conflicts which the oligarchy would have liked, Pepin instead called for a Jewish leader from Baghdad descended from the House of David named Natronai al Makhir (725-765) to become king of Septimania even giving his daughter Alda to Makhir as wife. Al Makhir in turn gave his Jewish daughter to King Charlemagne in marriage as part of a diplomatic flank against the war mongers in Rome.

Charlemagne ended the anti-Jewish policy dominant in Europe for centuries and even gave Jews rights to land ownership and titles unprecedented in that age. Whenever Charlemagne or his father established diplomatic embassies with the Muslim Abbasids, diplomatic envoys selected were always Jewish. Ultramontane Pope Stephen III who advocated a ‘clash of civilizations’ policy, attacked Charlemagne’s policy in 768 CE writing to the Archbishop Aribert:

“Christians work the vineyards and the fields of these Jews. Christian men and women live under the same roof as these prevaricators, listening to their blasphemous language, night and day; these miserable men and women always have to humiliate themselves before the demeaning display of dogs. What communion hath light with darkness and what concord hath Christ with Balial?”

Both Pepin and Charlemagne ignored the Vatican’s many demands to renounce their ecumenical program.

The governance of Septimania was later divided by Charlemagne with 1/3 under the authority of Archbishop Thomas of Normandy, 1/3 under the Islamic Viscount and 1/3 under Jewish governance ironically putting a Muslim territory under Jewish and Christian protection!

This policy of creative war avoidance and win-win collaboration tied into a Muslim-Christian agreement led by Harun al Rashid in 800 CE when he gave control of the Holy Land to Charlemagne declaring that the Christian leader’s land would be protected by Muslim rule. According to the records of the Monk Zacharias, this diplomatic entente was negotiated by Charlemagne’s Jewish Ambassador to Baghdad Isaac of Rachen.

Figure 6. Julius Köckert, Charlemagne and Haroun al-Rashid,1856

Tying this alliance back to the international geopolitical stage, it is important to recall that Narbonne/Septimania was the key entry point for Silk Road goods to Europe, and its early collapse would have been devastating to the humanist cause. This ecumenical alliance was strong enough to last 90 years before collapsing under the later intrigues of Venice which had managed to get Charlemagne’s small-minded grandchildren to fall into civil war breaking the Carolingian Empire with the 842 Oath of Strasbourg into conflicting regions that later came to become the borders of modern Europe.

The Carolingian Renaissance

Without going into the details of Pepin and Charlemagne’s bold reforms centering on infrastructure (vast roads, bridges over the Rhine, canals, cathedrals and schools), their Irish monastery movement, and financial reforms which saw private financiers lose control as Charlemagne’s government took control of coinage and credit… it is enough for now to state that the Carolingian Renaissance earned its name for the right reasons. The philosophical basis for Charlemagne’s ability to break with anti-Jewish hate was found in the doctrine of Witness formulated by St. Augustine in the early 5^th century and which asserted that Jews should no longer be slaughtered, but rather protected since their very existence and adherence to the Old Testament was a living testimony to Christian faith.

Historian Thomas MacDonald said of Augustine’s Doctrine: “His positions is that the Jews are under a divine order of physical protection, and that not only must they be protected, but they must be allowed to worship as Jews… His reason for this view is demeaning for Jews but it also informed centuries of theology and countless orders of protection of Jews living in Christian lands. When Jews were persecuted at the hands of Christians, it was in direct defiance of this doctrine, and when they were protected it was because of this influence.”

The Abbasid Renaissance

In Islam, Augustine’s doctrine found a parallel in the Doctrine of Dimi which asserted that Muslims must protect Jews because they had direct intercourse with the One God whom all Abrahamic faiths share in common.

It is also worth noting that the Abbasid Dynasty was known rightfully as the “Islamic Golden Age” which ushered in a parallel bureaucratic, monetary, and educational reform under the Confucian principle of the Mandate of Heaven (i.e.: A leader’s right to rule was valid only through his obedience to the laws of nature and the common good). This was an anti-oligarchical concept of governance shared by Charlemagne and Caliph al Rashid. Under the humanist leadership of Caliph Al Mahdi, his son Harun Al Rashid and grandson al Mamun, networks of humanist education centers were created called “Houses of Wisdom” which brought Muslim, Christian, and Jewish scholars together to translate ancient works of Greek and Latin, study astronomy, literature, medicine and engineering. Paper mills were established in 832 CE in Samarkand, Cairo, Damas and Baghdad applying Chinese technology to broaden humanity’s access to knowledge.

The Chinese Renaissance

In China, the Tang Dynasty (618-907) distinguished itself early on as an ecumenical safe haven for all cultures and saw influxes of Muslims, Jews and large groups of Nestorian Christians who all made China their home. During the 300 years of Tang Rule, the arts rose to new heights, and the Poet-statesman became an actualized ideal as the greatest poets and painters (such as Wang Wei, Li Bai and Du Fu) played major roles as political figures. Torture and death penalties were nearly done away with and public schools were built at record numbers. Unfortunately, wars with Muslims, Turks, and Tibetans did occur over the years and many internal struggles occurred from within weakening the Dynasty.

Physical evidence of the Khazar Kingdom were nearly all destroyed or suppressed leaving very little empirical evidence to work with for modern scholars (and leaving much room for speculative gossip led by such British Imperial assets like Arthur Koestler or lizard-man quackidoodle David Icke). Luckily, dozens of Christian and Muslim scholars of the 8-12 centuries have written extensively of its existence, and some of the 250 000 fragments discovered at the end of the 19^th century in the Cairo Geniza are finally being made public- bringing direct evidence to light for the first time in millennia.

One question is still unanswered: Why did the Khazar Kingdom end by the 10^th century and why were all traces of this golden age among Confucianism, Judaism, Christianity and Islam destroyed?

The Venetian Takeover and the Rise of ‘Jewish Bankers’

Here we must look to towards that ugly center of spiritual pus: The heirs of the Roman Oligarchy found in the Lagoons of Venice and Byzantine Empire (soon to be undone by the wilier Venetians in 1251 as outlined in my recent report The League of Cambrai and the BRICS Today and 2009 film The New Dark Age).

Although it took a couple hundred years of effort, the oligarchy was finally successful in breaking up Charlemagne’s unified kingdom into warring factions, and the Islamic Empire soon fell into its own internal and external discord. Finally in 1095, Venice and the Ultramontane Papacy were successful in launching the first Crusade against Islam turning the world upside down. It is noteworthy that all trade routes established by Rhadanite Jews were the first things destroyed in Europe by the Crusaders who then took over those routes, using this infrastructure to wage a most unholy war.

Whatever happened to cause the weakening and ultimate collapse of Khazaria under Kiev Rus invasions in 969 is not clear. What is clear is that anti-Jewish laws were imposed at unprecedented rates from the 11^th-16^th centuries of Venetian global dominance. In the late 10^th century, Jews were cut off from Khazaria as all east-west trade routes were taken over by Genoa and Venice. Though other nations soon followed suite, Venice was the first to ban Jews from all international trade with the Venetian Senate passing a law in 945 CE forbidding any ship to Asia from carrying a Jew. Laws were soon passed across Europe on Venice’s direction forbidding Jews from owning land, joining trade guilds of weavers, dyers, carpenters or blacksmiths or owning any trade companies. Other laws like the 1181 English Assize Laws forbade Jews from owning weapons, serving in military or even farming.

The word Ghetto began in Venice as well, as Jews were here relegated to a small neighborhood called the Ghetto and were excluded from any normal form of profession being forced to either deal in old rags, pawn broking or money lending for (nominally) Christian oligarchical families who used them as HofJuden servants.

Historian Cecil Roth addressed this devastating situation saying: “The situation would have been an impossible one but for the presence of the Jew, who, precisely as he found himself excluded from other methods of gaining a livelihood, was forced into this most unhonoured profession. The non-Jewish capitalists lent to kings and magnates, under the cover of various devices (such as making out the bond for a larger amount than the sum lent, or euphemistically calling the interest by some other name). The more open, least lucrative, and most unpopular branches of the profession, such as lending on pledge for a short period to the artisan and tradesman, were forced upon the Jews. ”

“In Venice, for example, down to the close of the eighteenth century, the Jewish community was only tolerated on the express condition that it maintains in the Ghetto four loan-banks (a more polite term for pawn broking establishments)… The only other professions legally permitted there were old clothes dealing and the wholesale export trade to the Levant, which did not compete with Christian traders. The same was the case in the cities of the terra firma. This ignominious condition of affairs was sternly enforced, and any attempt on the part of the Jews to broaden their economic status, or to place it on a slightly more dignified plane, was the systematically blocked.”

Tune in for the next installment as we tackle the controversial topic of… “The Rise of Venice and Origins of the Jewish Bankers”.

The author can be contacted at matt.ehret@tutamail.com

Just to state clearly off the bat, I am not a fan of the ADL, the Rothschild banking dynasty, the younger Warburg dynasty, Mossad-affiliated pedophiles or George Soros. I do not condone the B’nai Brith’s Freemasonic intrigues, nor do I approve of the “Greater Israel” logic of Jabotinzky-ite loving Zionists who tend to believe that the entire Middle East from Palestine, Jordan, Syria, Iraq, Lebanon and Iran belongs rightfully to them.

I do however believe that there is something profoundly beautiful in the Jewish cultural matrix that stems from Platonic humanist thinkers as Rabbi Philo of Alexandria (20 B.C.-50 A.D.) to Moses Maimonides (1138-1204) to the great scholar Moses Mendelssohn (1729-1786) whose amazing contributions to human knowledge birthed Germany’s incredible renaissance movement of the 18-19^th century. The rise of such modern Jewish artists who led the Yiddish Renaissance as I.L. Peretz, and Shalom Aleichem nourished their souls on such ecumenical inspiration at the turn of the 20^th century. The rise of modern Zionism, as we shall see was designed explicitly to destroy this positive spiritual tradition within Judaism reducing it to a “blood and soil cult”.

While radical Zionists tend to be shaped by their elitist self-image as God’s “chosen people” (putting them dangerously close to Nietsche’s ubermenschen concept which inspired a young Hitler), Jewish humanists from Philo to Mendelssohn fought to define the Old Testament concept of “chosen people” as chosen to be first in morality, wisdom and love. With this mandate to love all our fellow creatures since we are made in the image of the creator, Mendelsohn explains in his powerful book Jerusalem (1782) “you can’t hesitate to regard love as being at least as sublime a pre-eminence as power, to credit the supreme being with being not only all-powerful but also all-good, and to recognize the God of might also as the God of love.” (1)

Within these Jewish texts, one finds the cure not only for the failures of Zionism, but all of ideological ills of our present Hobbesian age.

Trump’s Zionist Paradox

With this general framework established, I would like to deal with my principal theme in the form of a paradox.

Trump is the first American president in over 50 years who has posed a serious threat to the deep state, resulting in a three year effort by the highest echelons of the Anglo-American oligarchy to lead an evidence- free impeachment campaign. Even the British House of Lords has stated irrevocably that Trump’s re-election is an intolerable scenario for the empire. YET… Trump supports Zionists and Zionists by and large support Trump.

Some influential alternative media outlets have gone so far as to conclude that Obama was a far superior leader to Trump simply because such Jabotinskyites as Benjamin Netanyahu hated him for speaking out occasionally against Israeli offensives against Palestine and not supporting Israel’s claim to Jerusalem. Of course, Trump’s pro-Israeli policy has run counter to Obama on many points, but does that make him a Zionist shill deserving of impeachment as many of his detractors claim?

Well, if Israel truly was a causal agency in world affairs, one might say “yes”. However, from the 19^th century creation of Zionism within the bowels of Britain’s Foreign Office by the Earl of Shaftesbury and the Palestinian Exploration Fund of 1865 to the Anglo-French Sykes Pikot Agreement of 1916, to the Lord Balfour Declaration of 1917 to the Round Table-steered Versailles Treaty that put Palestine under British control in 1919, Zionism was always a reactive agency of the British Empire and never causal as a top down process. Even the powerful B’nai Brith was created by British Freemasonic organizations in America hosting a Grand Master, degrees of initiation, and masonic symbolism from its 1875 founding to the present.

It isn’t just Zionism

British manipulation of radical ideologies across the Middle East doesn’t end with Zionism, but connects right to the heart of Wahhabism and the Muslim Brotherhood, both of which were the fruits of British Imperial intrigues at the onset of the 20^th century. Don’t believe me? Well would you be surprised to find out that the Muslim Brotherhood which has played such a major role in the rise of Islamic fundamentalism was created by British Freemasons? Because it was. Or would you be surprised to discover that Saudi Arabia is a nation not even ready to celebrate its 80^th birthday whose very name merely derives from a family of warlords that Britain decided to place atop a new kingdom in 1930? Some of that story was even told in the 1963 film Laurence of Arabia… but only some of it. The rise of Islamic terrorism that such geopoliticians as Zbigniew Brzezinski, Sir Henry Kissinger and Sir Bernard Lewis unleashed as a weapon against the Soviet Union was tied deeply into this British-created dynamic… and these Anglophile sociopaths knew it.

The fact that Israel hated such anti-nation state Wellsian technocrats as Barack Obama should not be a mystery, nor should their support of Trump’s pro-nationalist presidency be a mystery either. The total change in Turkey’s own Modus Operandi towards a pro-Russia/China program since Putin transformed the “rules of the regime-change game” in the Middle East in 2015 should also not be a mystery. Neither should the 17 Arab Nations which have signed onto China’s Belt and Road Initiative, or Saudi Arabia’s tendency to move away from acting as a total stooge for the London-centered globalists.

All of these seemingly opposing power structures were promised certain managerial powers of major jurisdictions of the world after the collapse of the western neo-liberal order on the condition that they just acted according to certain commands, and did the dirty work of their masters. Drug money laundering? Black ops? Terrorist financing? Oil price manipulation? Covert assassination? Every dirty game necessary to undermine sovereign nation states was on the table in those turbulent post-WWII years and these British-controlled power structures were messy, loud, and effective.

Even in the “developed sector”, certain nefarious 20^th century power structures were assigned to take private control of vast sectors of the economy including energy, agriculture, medicine, banking, communications, and pharmaceuticals. These networks interfaced closely with organized crime networks giving birth to such North American dirty operations as the Bronfman Family, Mayer Lansky and even such weird politicos as Roy Cohn who went onto endorse a young Donald Trump entering politics in the 1980s. Even though many of these western criminal syndicates were also heavily connected to Zionism, it would be wrong to conclude that the Jews are running the world. It just means that one layer of organized crime influenced lower levels of organized crime. Each layer being promised vast rewards as long as they willingly accepted the fact that when the system they parasitically fed upon collapsed, they would adapt to that depopulated order accordingly. British cut out (and Soros mirror image) Maurice Strong laid out this agenda in an infamous 1990 interview with West Magazine asking “hypothetically”:

“What if a small group of world leaders were to conclude that the principal risk to the Earth comes from the actions of the rich countries? And if the world is to survive, those rich countries would have to sign an agreement reducing their impact on the environment. Will they do it? The group’s conclusion is ‘no’. The rich countries won’t do it. They won’t change. So, in order to save the planet, the group decides: Isn’t the only hope for the planet that the industrialized civilizations collapse? Isn’t it our responsibility to bring that about?”

Sacrificed on the Altar of Gaia… or Make Money with the BRI?

Maurice Strong was an early architect of a program that has come to be known today as “The Green New Deal” which was designed to accomplish the mandate set forth by H.G. Welles decades earlier in the 1928 opus The Open Conspiracy: Blueprint for a World Revolution where the Fabian Society leader called for One World Government, depopulation and thought control saying:

“The Open Conspiracy rests upon a disrespect for nationality, and there is no reason why it should tolerate noxious or obstructive governments because they hold their own in this or that patch of human territory.”

With the exception of a few hiccups now and then, things had gone very much according to the plan… until 2013 hit. What happened in 2013? Just as Obama and his masters were preparing to celebrate a new world order seeing no viable opposition to this end-of-history doctrine from any corner of the world, China’s Xi Jinping threw a big wrench into the machine by announcing the Belt and Road Initiative (BRI). In 2015, the BRI was united officially with Russia’s Eurasian Economic Union (EEU) and since then over 135 nations have signed onto this new operating framework, recognizing that no other “game in town” offered a guarantee of survival to its participants.

So, here is my point: If there was no strategic partnership for survival between Russia, China and all the other nations’ jumping on board that new paradigm, Trump would not have come to power and nationalism would have not had the ability to rise to the surface throughout any of the NATO-dominated nations of the western alliance.

As I stated many times in my writings, these Zionist groups are not causal, but reactive and adaptive to the broader BRI framework which will very likely become global as the only viable alternative when the banking system collapses under $1.5 quadrillion derivatives time bomb. That is why the British Empire has put all of its resources towards his impeachment. It isn’t because they are afraid of Trump per se but rather his willingness to adapt (like Quebec’s Power Corporation/Chretien faction which has unseated Freeland recently) to the new anti-entropic rules of the game which are being set by Russia and China. If this adaption is not sabotaged, then such oligarchs who see themselves as the rightful masters of the world, know that the better historic nature of Constitutional America which they believed to have been killed with JFK, MLK and RFK may yet be awakened.

Even more importantly, the oligarchy knows that the forgotten renaissance traditions of Judaism, Islam and Christianity may easily be re-awoken under the positive cultural climate that such a multi-polar alliance would unleash.

The author can be reached at canadianpatriot1776@tutanota.com

(1) Firmly establishing himself in the greatest philosophical traditions of Plato, Augustine and Cusa, Mendelsohn defined the two states of existence (divine and material) saying: “Just as according to Plato there is an earthly and also a heavenly love, there is also an earthly and a heavenly politics, so to speak… Just as the ‘lover’ knows nothing of love but the satisfaction of common lust, the politician discusses statesmanship purely in terms of power, liquidity, trade, the balance of power, and population; and religion is to him the lawgiver’s means for keeping the unruly man in check, and the priest’s means to suck him dry and consume his marrow.”