The first two parts of this series can be found here and here.

While there have been many honest and good Jesuit missionaries in China with names like Matteo Ricci (1552-1610), Adam Schall (1591-1666), Ferdinand Verbiest (1623-1688), and Giuseppe Castiglione (1688-1766) something darker appears to lurk within the Byzantine structure of controls that manage the Society of Jesus founded by Spanish mercenary Ignatius Loyola in 1540. Anyone wishing to get a full grasp on the sorts of operations being conducted to destroy both China and the USA from within these days would do well to take the time to consider this secretive force of world history.

Prior to our current age, the subversive role of Jesuit operations were much more widely known by republican forces who understood the reality of conspiracies as a part of life and world history (1).

Penetrating Minds Shed Light on the Jesuits

The noted poet and playwright Friedrich Schiller took time to compose “The Jesuit Government of Paraguay” of 1788 where he documents the role of Jesuit missionaries whose arrest revealed a coded manual for training natives to kill European settlers “who are cursed by god”. The Jesuits in Schiller’s report had created a hybrid religion using Christian motifs and passed themselves off as angelic Kau. Describing their teachings (written in a native language) as “angels of God, who descended to the people, to teach them how one comes into heaven and the art to destroy the enemy of God.”

A century earlier, the famed scientist/priest Antoine Arnauld wrote: “Do you wish to excite troubles, to provoke revolution, to produce the total ruin of your country? Call in the Jesuits… and build magnificent colleges for these hot-headed religionists; suffer those audacious priests, in their dictatorial and dogmatic tone, to decide on affairs of State.”

Describing Jesuit operations in Canada which had created quasi-synthetic cults blending native beliefs with the Bible and deployed to conduct terror operations on colonists, historian Graham Lowry wrote in his How the Nation Was Won (1987): “Northern tribes converted by the Jesuits- the Hurons, Algonquins, Penobbscots, Pequawkets and especially the Abnakis- were repeatedly hurled against the northeastern and western frontier of New England. Led by Jesuit priests, with only an occasional French officer, the Indians attacked down the Kennebec, Connecticut and Merrimack Rivers, massacring and burning as they went… this threat to the northeastern colonies was not removed until the American Revolution”.

The American revolution did not only ensure a respite from Jesuit-run raids on colonists (provoking often brutal and unjust retaliations in response as part of a broader divide-to-conquer strategy), but the Pope Clement XIV passed a Papal Bull forcing the dissolution of this insurrectionary society in 1773 saying quite ominously:

“The suppression is accomplished, I do not repent of it, having only resolved on it after examining and weighing everything, and because I thought it necessary for the church. If it were not done, I would do it now. But this suppression will be my death.”

It was only a matter of months before the pope was to die of poisoning.

Although they got revenge on the belligerent Pope, the order took a major hit and removed their base of operations to safer terrain in Russia for a period of nearly 50 years. During this time, their intrigues never ceased, provoking French revolutionary Marquis de Lafayette to write during the heat of the American Revolution that:

“It is my opinion that if the liberties of this country – the United States of America – are destroyed, it will be by the subtlety of the Roman Catholic Jesuit priests, for they are the most crafty, dangerous enemies to civil and religious liberty. They have instigated MOST of the wars of Europe.”

The ban on the order was lifted by Pope Pius VII in 1814 amidst the early days of the Congress of Vienna. This was the Congress that Kissinger declared his most beloved period in history which re-instated an oligarchical iron fist onto all of Europe ravaged by 20 years of Napoleonic wars. Working closely with Austrian Prince Metternich and the new Holy Alliance, the Jesuits became instrumental in maintaining controls throughout Europe as a secret mercenary force.

American inventor and artist Samuel F.B. Morse exposed much of this in his 1835 Foreign Conspiracies Against the Liberties of the United States wrote:

“Let us examine the operations of this Austrian Society [the St. Leopold Foundation], for it is hard at work all around us, yes, here in this country… With its headquarters in Vienna, under the immediate direction and inspection of Metternich, …it makes itself already felt through the [American] Republic. Its emissaries are here. And who are these emissaries? They are Jesuits. This society of men, after exerting their tyranny for upwards of two hundred years, at length became so formidable to the world, threatening the entire subversion to all social order, that even the Pope [Clement XIV] was compelled to dissolve them [in 1773]. They had not been suppressed, however, for fifty years, before the waning influence of Popery and Despotism required their useful labors to resist the light of Democratic liberty, and the Pope (Pius VII) simultaneously with the formation of the Holy Alliance, revived the order of the Jesuits in all their power. And do Americans need to be told what Jesuits are? If any are ignorant, let them inform themselves of their history without delay; no time is to be lost; their workings are before you in every day’s events; they are a secret society, a sort of Masonic order with super added features of revolting odiousness, and a thousand times more dangerous. They are not merely priests, or priests of one religious creed; they are merchants, and lawyers, and editors, and men of any profession, having no outward badge (in this country) by which to be recognized; they are about in all your society. They can assume any character, that of angels of light, or ministers of darkness, to accomplish their one great end, the service upon which they are sent, whatever that service may be.”

Even the Russian writer Dostoyevsky noted their evil ways stating: “The Jesuits . . . are simply the Roman army for the earthly sovereignty of the world in the future, with the Pontiff of Rome for Emperor . . . that’s their ideal . . . It’s simple lust of power, of filthy earthly gain, of domination – something like a universal serfdom with them as masters – that’s all they stand for. They don’t even believe in God perhaps.”

Cecil Rhodes’ Jesuit Constitution

In his 1877 will even Cecil Rhodes called for modelling a new Church of the British Empire around “the Jesuit constitution”, and the Fabian Society directly modelled their techniques on this method of permeation theory in order to gain influence over all levers of culture, taste, and politics.

One of Cecil Rhodes’ leading Round Table controllers W.T. Stead wrote that “Mr. Rhodes was more than the founder of a dynasty. He aspired to be the creator of one of those vast semi-religious, quasi-political associations which, like the Society of Jesus, have played so large a part in the history of the world. To be more strictly accurate, he wished to found an Order as the instrument of the will of the Dynasty, and while he lived he dreamed of being both its Caesar and its Loyola.”

During his time running much of South Africa and Zimbabwe, Rhodes ensured that the order was granted generous land upon which many churches were built soon becoming the largest land owners in South Africa

The Jesuit-run America magazine even bragged that “In the early part of the 20th century, the Catholic Church, like many churches at the time, received land grants from the colonial administrators for missionary work. Cecil Rhodes, one of the entrepreneurial giants of the British colonial era, invited churches, the Catholic Church among them, into his newly acquired territories. Subsequently, the Catholic Church worked closely with colonial governments, particularly in British Africa.”

Snow Becomes Black: The Case of Tavistock

London Tavistock social engineers like William Sargent emersed himself in studies of Jesuit techniques for mind control in his influential Battle for the Mind (1955) which profoundly influenced cultural warfare for the next 70 years. Tavistock affiliated philosopher Bertrand Russell stated in his Scientific Outlook (1930) that:

“Psychology as pursued everywhere in the past was incapable of giving practical control over mental processes, and never aimed at this result. To this general statement there is, however, one important exception, namely psychology as studied by the Society of Jesus. Much that the rest of the world has only recently understood was apprehended by Ignatius Loyola, and impressed by him upon the Order which he founded. The two tendencies which divide progressive psychologists in our day, namely, psycho-analysis and behaviourism, arc both equally exemplified in Jesuit practice. I think one may say on the whole that the Jesuits relied mainly on behaviourism for their own training, and upon psycho-analysis for their power over penitents.”

Only eight years prior to writing this work, Russell had taught in Beijing where he brought his peculiar interpretation of “western philosophy and science” into the minds of young elites emerging into influential positions in the Bolshevik-inspired climate of republican China.

Just as Ignatius Loyola’s meditations featured a self-hypnotic mantra that induced the practitioner into believing white is black if god willed it be so believed (2), Russell’s extension of this same mantra was elaborated upon in his 1953 Science and Society where he called for teams of psychiatrists to see how much it would cost to convince young people that snow is black writing:

“It may be hoped that in time anybody will be able to persuade anybody of anything if he can catch the patient young and is provided by the State with money and equipment… This subject will make great strides when it is taken up by scientists under a scientific dictatorship. Anaxagoras maintained that snow is black, but no one believed him. The social psychologists of the future will have a number of classes of school children on whom they will try different methods of producing an unshakable conviction that snow is black. Various results will soon be arrived at. First, that the influence of home is obstructive. Second, that not much can be done unless indoctrination begins before the age of ten. Third, that verses set to music and repeatedly intoned are very effective. Fourth, that the opinion that snow is white must be held to show a morbid taste for eccentricity. It is for future scientists to make these maxims precise and discover exactly how much it costs per head to make children believe that snow is black, and how much less it would cost to make them believe it is dark gray.”

Some might believe that London’s Tavistock which directed much of the counterculture movement of the 1960 is a purely western problem of no concern to China.

While China has gone far to heal the spiritual wounds caused by the Cultural Revolution which turned an armada of youth into radical red guards antagonistic to all deeper Confucian traditions under a cultural great reset, it is important to remain awake to lurking dangers even now since the minds and souls of the youth are still the primary battlefield on which humanity’s destiny is being fought.

In this regard Xi Jinping’s crackdown on online gaming addictions, feminization of men and deification of celebrities is vital to protect the masses of youth whose souls have been long targeted for corruption by social engineers of the west in a form of modern opium war.

But what about the young elite who will emerge as leaders of the future? Is cracking down on videogame addiction and celebrity cultism adequate to protect them? What sort of additional dangers are being faced on this level?

The Foundation for the Eternal Feminine

Without going into great depth, I invite the reader to review the multi billion-dollar Foundation of the Eternal Feminine founded in 2015 by systems analysis guru David Hawk (protégé of Tavistock’s Eric Trist). This strange Beijing/US-based foundation professes to shape a new generation of Chinese Joan of Arcs among the billionaire heiresses of China who represent a surprisingly large quotient of China’s young elite due to the post 1979 one China policy undertaken by Malthusian followers of the Club of Rome associated with Zhao Ziyang.

Describing the organization’s origins to a group of students in 2020, Hawk said:

“In 2015 I feared Donald Trump would become our next president. So I started a foundation in China which was called the Foundation for the Eternal Feminine and got some people to help me with it. Those people convinced some of the richest men in China owning some of the largest companies but also which only had a daughter. No son. They contributed $650 million to this foundation… it was to prepare humans for climate change and particularly to prepare women to be in charge and to be leaders of organizations during this thing we’re gonna call climate change. So this was about climate change and how to find leadership in the next 30, 40, 50 years.”

Young Chinese women recruited to this operation, are given heavy doses of conditioning across the foundation’s several elite resorts in the USA, offering to re-connect the young ladies with the harmony of nature, Daoism and cure the world of the masculine toxicity of Confucianism and Platonism.

Describing a debate with leading members of China’s Executive Committee over which philosophical pathway was the best for China in the 21^st Century, Hawk stated:

“I argued China should get beyond Confucius. That Confucius was not serving them well. Too much orderliness. Too much stability. Too much obeying the rules. That in essence, China needed to go back to the wisdom of Lao Tzu and dump Confucian thinking.”

The Foundation describes that it’s purpose “is to tap into the feminine and the difference it allows for an end state. We wish to see if can make a difference to improving our relations to our various worlds via a wider perspective on who we are and what we shall become. We believe the female perspective on life offers a difference that can be very helpful and make a difference to living systems. Institutions are based in time and space, where the space of the Foundation is seen in the action in its two urban settings, Shanghai and New York, and its two rural retreats for reflection in the Eastern and Midwestern United States.  These give a sense of the basis of and futures to be discovered in the Foundation. All institutions need a symbol, an icon of what they protect as they eternally become.”

On the Foundation’s website, MK Ultra’s Gregory Bateson figures prominently, alongside imagery of children, Chinese poetry, Leonard Cohen music, butterflies and dominatrixes.

Anyone ignoring this cultural inroad attempting to penetrate the soul of China’s upper crust princess-lings should pause and consider what happened when the role of Tavistock’s multifaceted war on the western baby boomer generation was overlooked in the 1940s and 1950s. As I outlined in my previous article How China’s Gorbachev was flushed in 1989, the principal use of Zhao Ziyang by the western oligarchy was to force closed systems of static equilibrium onto the management of China premised upon the supposed universal law of entropy.

Following this trend of thinking, Hawk’s foundation states that the eternal feminine “is consistent with the Second Law of Thermodynamics, a rule of science virtually ignored in education.”

Luckily, it appears that Xi Jinping understands the dangers posed by Hawk’s foundation as the Chinese government intervened to block Hawk’s desires to lead the organization placing in his stead a young heiress to China’s largest beer company into its presidency leading Hawk to state that the current government likely wishes that he be arrested.

Pope Francis Tries to Cozy Up to China

On a more direct level of Jesuit influence currently pressing onto China’s future, Jesuit Pope Francis’ efforts to bring the Vatican back into the controlling position of the Chinese Catholic Church (whose bonds were severed by Mao in 1951) has resulted in a 2018 China-Vatican provisional agreement. This agreement demands that Beijing must submit all potential church officials to the Pope for approval before they can play a role in China’s catholic community. Considering the Pope’s efforts to green Christianity by uniting the faith with the deconstruction of civilization, Paris Accords, and Green New Deal, it is an alarm bell that should not be ignored.

When one takes these facts into consideration, even the most devoted reader of Epoch Times should understand why China has found the use of social credit systems, CCTV surveillance and regulating religious movements to be of high importance.

Purging the Traitors

It isn’t merely the domains of cultural warfare and religious cults that Xi Jinping has to worry about, but additionally hives of foreign-directed agents operating on a multitude of domains within China’s government and business community.

Many of these creepy figures were purged in 1989 with the ousting of Soros puppet Zhao Ziyang and the putting down of a regime change effort at Tiananmen Square. Other traitors left in a hurry in the months leading up to the 1997 return of Hong Kong to Beijing when many oligarchs loyal to the City of London decided to seek safer sanctuary in British Canada and the USA not knowing what fate would befall them by Beijing’s courts.

Still others have been purged during the sweeping anti-corruption program launched by President Xi since 2012 including the recent purge of ex-Minister of Security Sun Lijun and his conspiratorial entourage affiliated with the networks of former President Zhang Zemin.

In expelling Sun, the party’s disciplinary committee wrote that the ex-minister had “created and spread political rumors, taken actions against others, wove a web of deceit to obtain political capital and … used unscrupulous means … to form gangs, cliques, and interest groups within the party and build his personal power.”

This battle between opposing paradigms within China gives one a clear insight into the sort of danger posed by World Economic Forum Trustee Jack Ma (member of Jiang Zemin’s Shanghai faction of the CPC) when he arrogantly criticized the CPC’s economic paradigm until he was removed to his mansion in Hangzhou and forced to eat some heavy servings of humble pie.

Much like the USA in 1776, many “united empire loyalists” chose to remain behind while other loyalists left to safer ground in British Canada. Those who remained behind forming a new local oligarchy wearing a patriotic veneer while working covertly for their chance to strike and bring the renegade colony back into the imperial fold as outlined by Cecil Rhodes.

The author can be reached at matthewehret.substack.com

Notes

(1) Organized along masonic levels of initiation and penetrating psychological exercises, and constant examinations, talented Jesuits who are found to “pass” the many tests placed along their path and deemed to have the right stuff are brought to certain realizations. One of the most important realizations is that the acts of sin are not the fault of the person carrying out the sin. Rather than owning sin, arduous psychological conditioning outlined within Loyola’s Meditations persuades the devotee to give over the sin of their deeds to whichever commander passes down orders from on high, with the Supreme general at the top of the hierarchy being the ultimate source of sin.
(2) Loyola’s 13 Rule in his Spiritual Meditations reads: “To be right in everything, we ought always to hold that the white which I see, is black, if the Hierarchical Church so decides it, believing that between Christ our Lord, the Bridegroom, and the Church, His Bride, there is the same Spirit which governs and directs us for the salvation of our souls.”

 “ ‘Science?’….’Yes,’ Mustapha Mond was saying, ‘that’s another item in the cost of stability. It isn’t only art that’s incompatible with happiness; it’s also science. Science is dangerous; we have to keep it most carefully chained and muzzled…I’m interested in truth, I like science. But truth’s a menace, science is a public danger. As dangerous as it’s been beneficent. It has given us the stablest equilibrium in history…But we can’t allow science to undo its own good work. That’s why we so carefully limit the scope of its researchers…We don’t allow it to deal with any but the most immediate problems of the moment. All other enquiries are most sedulously discouraged…Our Ford himself did a great deal to shift the emphasis from truth and beauty to comfort and happiness…[but] People still went on talking about truth and beauty as though they were the sovereign goods. Right up to the time of the Nine Years’ War. That made them change their tune all right. What’s the point of truth or beauty or knowledge when the anthrax bombs are popping all around you? That was when science first began to be controlled – after the Nine Years’ War. People were ready to have even their appetites controlled then. Anything for a quiet life. We’ve gone on controlling ever since. It hasn’t been very good for truth, of course. But it’s been very good for happiness. One can’t have something for nothing. Happiness has got to be paid for. You’re paying for it, Mr. Watson – paying because you happen to be too much interested in beauty. I was too much interested in truth; I paid too.’ “

Aldous Huxley’s Brave New World

Where does one start in discussing the famed fiction novel of Huxley? Although most agree that there is a definite brilliance to the piece, most are also confused as to what was Huxley’s intention in writing the extremely influential dystopic vision. Was it meant to be taken as an exhortation? An inevitable prophecy? Or rather…was it meant as an Open Conspiracy?

What do I mean by an Open Conspiracy?

If we are going to talk about such things our story starts with H.G. Wells, whom Aldous acknowledged he was most certainly influenced by, particularly by Wells’ novels “A Modern Utopia,” “The Sleeper Awakes,” and “Men Like Gods,” when writing his “Brave New World.”

Although Aldous is quoted as referring to Wells as a “horrid, vulgar little man,” (Wells was indeed not a very likeable individual) it was not for reasons one might first assume. Aldous did share a Wellsian perspective in that society should be organised based on a caste system. Perhaps this was one of the reasons Aldous was so fascinated with learning about India’s Hindu religious beliefs and practices, which had coexisted for centuries with a deeply ingrained caste system to which India is still struggling to remove itself from to this day. This is not to say that one caused the other, or that Hinduism has not offered a plethora of great works and insights, but that it had become corrupted and thoroughly intertwined with upholding India’s caste system at some point one cannot deny; that it was used to justify a system of hierarchy from slave to the god-like state of a Brahmin and that British imperialists had always been greatly fascinated by this form of social organization one cannot deny.

Aldous was always interested in the subject of religion, but more so for its uses in behaviourism and mental conditioning achieved through such techniques as entering states of trance where an individual’s suggestibility could be manipulated. Hypnopædia was not just some quirky sci-fi concoction. It is also why Aldous was so interested in the work of Dr. William Sargant, whom Aldous repeatedly refers to in his writings and lectures and who was involved with the Tavistock Institute and MKUltra. More on this in Part two.

These spiritual/religious studies are what shaped the core thesis of Aldous’ book “Doors of Perception” which is considered the instruction manual for what started the counterculture movement. The title is influenced by the poet William Blake who wrote in 1790 in his book “The Marriage of Heaven and Hell,”:

“if the doors of perception were cleansed then everything would appear to man as it is, Infinite. For man has closed himself up, till he sees all things through narrow chinks of his cavern“

Another major influence for “Doors of Perception” was again H.G. Wells, from his book “The Door in the Wall,” which examines the contrast between aesthetics and science and the difficulty in choosing between them. The protagonist Lionel Wallace is unable to bridge the gap between his imagination and his rational, scientific side which leads to his death.

Aldous writes in his “Doors of Perception,”:

“That humanity at large will ever be able to dispense with Artificial Paradises seems very unlikely…Art and religion, carnivals and saturnalia [ancient Roman pagan festival], dancing and listening to oratory – all these have served, in H.G. Wells’s phrase, as Doors in the Wall…Under a more realistic, a less exclusively verbal system of education than ours, every Angel (in Blake’s sense of that word) would be permitted as a sabbatical treat, would be urged and even, if necessary, compelled to take an occasional trip through some chemical Door in the Wall into the world of transcendental experience. If it terrified him, it would be unfortunate but probably salutary. If it brought him a brief but timeless illumination, so much the better. In either case the Angel might lose a little of the confident insolence sprouting from systematic reasoning and the consciousness of having read all the books…But the man who comes back through the Door in the Wall will never be quite the same as the man who went out…”

Aldous was always chasing the perfect drug that would be minimal in its physically destructive effects but would allow an individual to tap into an almost consumer state of a religious/spiritual out-of-body experience, a transcendence that promised a connection with the Infinite, inner peace and enlightenment.

Enlightenment and inner peace in a pill, ready for whenever one needed a short holiday from the “illusion” of reality.

The name Soma, which Aldous used to name his fantasy ideal drug in “Brave New World,” was based off a plant whose juices were used to create the spiritual drink which was described in both the ancient religious practices of the Vedic tradition and Zoroastrianism, which called the plant and spiritual drink by the same name, Soma. Today, it is a mystery as to what plant they were referring to in these texts. Huxley no doubt chased after this dragon the entire latter half of his life, and indeed, psilocybin mushrooms are theorised as one of the potential candidates for what could have been named Soma centuries ago.

It is perhaps here that people are the most confused about the character of Huxley. After all, he was obviously walking the walk so to speak, thus didn’t he truly believe that psychedelics were the path to freedom through enlightenment?

Well, the argument has been made that Huxley’s approach to LSD [and other psychedelics] was essentially oligarchic, that it was to be regarded as a dangerous substance to be sampled only by such fine and visionary minds as his own. That is, those who had the mental strength, the mental stamina to reach enlightenment; those who were too weak to sustain such mental rigours would become the very opposite, and risked falling into the dark pit of complete madness, although this in of itself was perceived by many to be a form of clairvoyance. After all, what is it to be mad in a world that is sickeningly and inhumanely “normal”? This is most certainly how Ken Kesey thought when writing his “One Flew Over the Cuckoo’s Nest,” that madness itself was a form of liberation from the shackles of capitalist societal constraints.

Perhaps madness was the goal, it was after all, much more attainable that the promised enlightenment…

As William Sargant noted in his book “Battle for the Mind: A Physiology of Conversion and Brain-Washing” J.F.C. Hecker was studying the dancing mania phenomenon that occurred during the Black Death, which was a social phenomenon that arose in Europe between the 14^th and 17^th centuries. It involved groups of people who would begin to dance erratically during the Plague, sometimes thousands at a time until they would fall from exhaustion or from injuries. It was thought to have arisen in Aachen, Germany in 1374 and quickly spread throughout Europe with one of the last observations of it occurring in 1518 in Alsace, France.

Hecker observed in his research on the dancing mania that heightened suggestibility had the capability to cause a person to “embrace with equal force, reason and folly, good and evil, diminish the praise of virtue as well as the criminality of vice.”

Such a state of mind was likened to the first efforts of the infant mind, Sargant writes “this instinct of imitation when it exists in its highest degree, is also united a loss of all power over the will, which occurs as soon as the impression on the senses has become firmly established, producing a condition like that of small animals when they are fascinated by the look of a serpent.”

I wonder if Sargant imagined himself the serpent…

It is no wonder that the Tavistock Institute and the CIA became involved in looking at the effects of LSD and how to influence and control the mind. And perhaps it is no coincidence that Aldous Huxley was in close correspondence with William Sargant to which Sargant even refers to Aldous’ “insights” multiple times in his book “Battle for the Mind.”

Aldous is also quoted in a lecture he delivered to the Tavistock Group, California Medical School in 1961:

“There will be, in the next generation or so, a pharmacological method of making people love their servitude, and producing dictatorship without tears, so to speak, producing a kind of painless concentration camp for entire societies, so that people will in fact have their liberties taken away from them, but will rather enjoy it, because they will be distracted from any desire to rebel by propaganda or brainwashing, or brainwashing enhanced by pharmacological methods. And this seems to be the final revolution.”

Aldous goes on to state a year later in a lecture titled “The Ultimate Revolution” at UC Berkeley Language Center 1962:

“Today we are faced, I think, with the approach of what may be called the ultimate revolution, the final revolution, where man can act directly on the mind-body of his fellows…we are in process of developing a whole series of techniques which will enable the controlling oligarchy who have always existed and presumably will always exist to get people to love their servitude. This is the, it seems to me, the ultimate in malevolent revolutions shall we say, and this is a problem which has interested me many years and about which I wrote thirty years ago, a fable, Brave New World, which is an account of society making use of all the devices available and some of the devices which I imagined to be possible making use of them in order to, first of all, to standardize the population, to iron out inconvenient human differences, to create, to say, mass produced models of human beings arranged in some sort of scientific caste system.”

Yes, yes we get it. This is all to be taken as “warnings” to the public, a terrible necessity that will come about if over-population is not addressed (as he makes clear in his Brave New World Revisited). With over-population comes over-organization which in turn leads to the scientific advances in technology which we are told by Aldous can only lead to totalitarianism. Thus, population growth and advances in the sciences are the greatest threat to humankind. Wait, that sounds oddly very much like the reasonings of Mustapha Mond, have we come around full circle, what exactly does Aldous agree and disagree with here? Are we to have a scientific dictatorship in order to avoid a totalitarian system in the form of a scientific dictatorship?

In H.G. Wells’ “Open Conspiracy: Blueprints for a World Revolution,” he describes his vision for a Modern Religion:

‘…if religion is to develop unifying and directive power in the present confusion of human affairs it must adapt itself to this forward-looking, individuality-analyzing turn of mind; it must divest itself of its sacred histories…The desire for service, for subordination, for permanent effect, for an escape from the distressful pettiness and mortality of the individual life, is the undying element in every religious system.

The time has come to strip religion right down to that [service and subordination is all Wells wants to keep of the old relic of religion]…The explanation of why things are is an unnecessary effort…The essential fact…is the desire for religion and not how it came about…The first sentence in the modern creed must be, not “I believe,” but “I give myself.” ‘

Hmm, is this the same Revolution as Aldous is speaking about? After all, there is a lot of similarity between H.G. Wells’ description of his “Modern Religion” and what Aldous is preaching in his “Doors of Perception,” to which Wells is undoubtedly a large influence. The desire to escape from the distressful pettiness and mortality of the individual life, that the explanation for why one does something is not important, only to be motivated by the desire for release, for a complete catharsis that only the fervour of a “religious,” a “spiritual” experience can bring about.

It is the desire for, not the care for why. To believe is not even acceptable, because to believe pertains to thought, it is merely a matter of surrender, that you give yourself. It is not to act with reason but to be possessed by its very opposite; to be in a state of existence where there are no words, and thus there are no thoughts, just direct sensory feeling.

The ultimate achievement is to completely surrender oneself to the external world, perhaps to a dictatorship without tears…

The reader should be aware that Wells wrote a book titled “The New World Order” in 1940, and is the first that I am aware of to pioneer this now-infamous term. The reader should also be aware that Julian Huxley (Aldous Huxley’s brother) was a co-author of “The Science of Life,” a part of Wells’ trilogy “The Outline of History” (1919), “The Science of Life” (1929), and “The Work, Wealth, and Happiness of Mankind” (1932) to which Wells made no qualms should be regarded as the new Bible. Julian was also a prominent member of the British Eugenics Society, serving as its Vice-President from 1937-1944 and its President from 1959-1962. Interesting life choices from the authors of the “new Bible.”

In addition, Aldous’ grandfather Thomas Huxley (“Charles Darwin’s bulldog”) was the biology teacher of H.G. Wells and was one of the largest influences in Wells’ life, promoting the works of Charles Darwin and Thomas Malthus, for more on this refer to my paper. Although Thomas Huxley lived before the time of the “science” of Eugenics, he was a stout Malthusian and thus one can rather safely say would have been a eugenicist if offered the chance.

Thus, we should regard Aldous’ mention of the stylish ‘Malthusian belt’ in his “Brave New World,” under a more somber light perhaps…

And now we are ready to walk through the doors of perception on Aldous himself, the true Huxley behind the projected illusion. We may not find Infinity at the end of this excursion, but we will most certainly be better equipped to tell the difference between Huxley’s self and non-self, between what is real and what is false.

[This is Part 1 to a three-part series, Part 2 and 3 will cover the War on Science, the Battle for your Mind and Aldous Huxley as a pioneer for the counter-culture movement and its implications.]

The author can be reached at https://cynthiachung.substack.com/