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Monday, December 19, 2011

Part 33 - Rango - The Chalice

I'm wrapping up this series. No, really. It's just that, well, it's a relative thing. I intend to see this project through to its end as the Lord directs, so this probably isn't the last post in the series.

Right from the start of the animated feature Rango, the theme of death and resurrection is presented. Layers of symbolic images and language are cleverly combined with more obvious elements that make it oh so obvious to those who can interpret this messaging system that Rango is a stealth weapon in the ancient serpent's arsenal. It is also an operations manual, of sorts, broadcast into the public domain. Some of the messages signaled are contained in passing snapshots and some in sequences like vignettes. Others are woven in like a thread through a tapestry. This post covers the full range, highlighting several elements in the opening sequence.

You can watch this clip posted online: [video] First 14 minutes of Rango. The quality is not very good, but it's helpful to see what I describe unfold as presented. The clip of interest spans from about 2 minutes in to just past the 6 1/2 minute mark. You might find it helpful to open the video in another window to keep it available for ready review alongside this post's commentary.



The coming resurrection-transformation realities of the Beast and mark of the Beast are signaled as the chameleon sheds his skin like a snake twice. After the chameleon has been ejected from the car and his terrarium shattered on the road, he watches the wind-up fish “die” as the puddle of water he landed in dries up on the hot pavement. As he turns and looks up at the desert sun he himself also dies, symbolically. His skin crinkles and goes crisp. The dead flesh flakes away and new flesh appears. This shedding immediately happens again, which makes the final skin that appears the third version of chameleon flesh. Meaning: Third day and triple-helix resurrection. He had reached the end of his former bodily existance and was transformed by the heat or power of the light of the Sun, which is to say by the agency of Apollo and the light of Zeus, aka Satan. His serpent nature is revealed as his skin shed alluding to how a snake sheds his skin.

The umbrella bursts into flame just as the second layer of skin falls to the ground and the third has fully appeared. With the attending umbrella sign, what's conjointly signaled is that the end of the line for his genetic line had been reached. I'll explain.

Notice in this image sequence how the umbrella, burnt, resembles the empty dry seed cone of Liriodendron tulipifera, a magnolia called the tuliptree. The picture I found shows a snowy cone frozen into the winter ice of a pond, an interesting match to Rango's fire version.

Rango's symbols are very specific and I've learned there are good reasons why. A particular magnolia seed is pictured. There is an umbrella magnolia, but the seed cone Rango presents is that of the tuliptree. The tuliptree only grows in Appalachian and Chinese forests, and Rango's drink umbrella comes from the Orient. “The tuliptree is a magnolia specialized for wind dispersal of seeds.” (SourPersimmon Blog) While it fell from the sky, the parachuting Oriental umbrella was a wind borne seed. All this is to establish that the umbrella represents a seed pod.

Then God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them”; and it was so.
Genesis 1:11

Man is likened to a tree in the Bible. Much of the dynamic of history (and present and future) can be understood as a conflict between two trees and their heritage, their offspring, seed.

And I will put enmity between you and the woman, and between your seed and her seed;
Genesis 3:15a

The burnt umbrella signals that the chameleon is no longer His Creator's fruit tree on the earth bearing fruit after their kind with seed in it. He's been converted, his posterity cut off. This is the mark of the Beast plot. It's not so much towards the goal of simply building an army to enable the Dragon's war against God as it is towards the goal of hijacking everything that is the Sovereign Creator's, even His heritage in a grand scale substitution ploy. Then, this tactical maneuver will maximize the Dragon's resources as the converted assets are no longer Yahweh's but deployable as his own troops. It's a brilliant scheme, but still doomed.

The water glass represents the fruit of the tree, expressing Rango's procreative viability. The umbrella drink with water (life) and umbrella (seed) in the glass signals that he is virile and connected to his Creator. When the umbrella-seed was pictured floating down from the sky, it landed and perched on the edge of Rango's glass. If the seed fell back into the glass, his ability to bring forth offspring “after their kind” would remain. When the umbrella-seed fell outside the glass, the seed was no longer going to remain viable. It shortly burnt, when the chameleon's third skin appeared. The chameleon's glass was empty, signaling that the seed life of his Creator was gone, and with it His heritage. The season had passed where he had the ability to bring forth offspring after his Creator's kind.

This is why you see Rango holding the tipped glass in front of his loins. The glass so tipped would, according to the picture, be pouring out right between his legs, and also in line of his tail that signals the spiral of life. That cycle of life ended as the water of life was drained, as he dehydrated, his glass emptied. The reproductive theme, you should note, is still being signaled by the chameleon's floral shirt, with the flower being the plant's reproductive structure, where, as associated with fruit, its “seed in itself” is openly displayed.

Let not the foreigner who has joined himself to the LORD say, "The LORD will surely separate me from His people " Nor let the eunuch say, "Behold, I am a dry tree."
Isaiah 56:3

The chameleon has become a dry seed pod and a dry tree, even separated from the Lord's people as no longer able to be accounted among them.

But I was like a gentle lamb led to the slaughter; And I did not know that they had devised plots against me, saying, "Let us destroy the tree with its fruit, And let us cut him off from the land of the living, That his name be remembered no more."
Jeremiah 11:19

9) and do not suppose that you can say to yourselves, 'We have Abraham for our father'; for I say to you that from these stones God is able to raise up children to Abraham.
10) The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.
Matthew 3:9-10

The chameleon had the axe laid to his root, declared as bad fruit. And the seed pod burns as the whole tree thrown into the fire. The Creator's tree.

If what you see in Rango doesn't offend you, you haven't really grasped what you're being shown!

In this image sequence you see the glass illustrating procreative viability.

At top, the chameleon's head is craned forward to momentarily appear over the torso of the doll at the instant the umbrella drink appears superimposed over her loins. Not to overlook the obvious, let's note that the bare breasts are mammary glands, for nursing offspring. Like the shirt whose flowers have both male and female elements, this picture of a hermaphrodite Rango with male and female parts is the Baphomet. The umbrella shape is as an inverted bowl, the womb symbol. It appears in this screenshot like an x-ray view. It is the fertility goddess and god combined - Hermes and Aphrodite.

In the middle, the glass is pictured over his loins with the umbrella perched on the rim like an erect phallus, wilting. Some of you may recall how a very similar umbrella symbol was featured during the London Presentation segment of the closing ceremonies of the 2008 Olympics in Beijing.

By the way, when the phallic umbrella falls off the glass of the green skinned chameleon, allusion is made to the Osiris story, whose privy member was severed by Set and, of all his parts, never recovered. It was eaten by a fish, and a fish just happens to appear next in the scene. Yes, this is even one more subtle but “over the top” evil genius reference to the bringing forth of Horus.

In the bottom image, the umbrella-seed lies on the ground while the chameleon throws off vestiges of the former image of his Creator, shedding his skin. Again, the drink glass is superimposed over his loins, tipped and emptied.

To emphasize this, at the top of this sequence of screenshots we see the chameleon lying in the embrace of his naked lover. We don't see her in the middle image. Why not? The context and thus its meaning would be just too obvious. When the chameleon begins to get up, we see her still lying next to him. The umbrella is definitely not in the glass. Between the chameleon's legs appears a flaccid member. He is post-coital and impotent. When the umbrella-seed burns, we know this is permanent.

I should note at this point that the utility pole in the background is a cross, a tau cross. It's used for power lines and telephone lines. It signals the intersection of the vertical and horizontal that is the union of the sons of god with the daughters of men. It looks like a sacrificial altar scene.

The focal symbols rest upon a piece of the terrarium that is reflective glass with a cloudy sky pictured on it. Above, we see a cloudy sky. As above, so below; the classic occult signaled Hermetic Maxim. This is the same dynamic the reflecting pool has that's located between the Washington monument and Capitol building, the magically mediating device set between the phallic obelisk and womb dome. Soon Horus will be brought forth from the interlude!

After Rango gets up he watches the ICHTHYS dry up and die, the resurrecting fish. Then he looks up and everything happens I described with the skin shedding and umbrella-seed burning. Then he holds up the glass to drink any water that might remain, and the tiniest drop comes out. The glass is dry as a bone. He is as a eunuch.

Then the chameleon hears the armadillos' voice in the distance. He puts the glass to his eye like a makeshift telescope, creating the signal eye of Horus, Harmerty. Given that this glass is the device signaling procreative viability, this can be considered equivalent to a phallic eye of Horus signal. Isn't that rich? The chameleon has experienced the eye of Horus activation and transformation. This puts an exclamation point on all that had just been signaled. The chameleon hears the armadillo's voice again and drops the empty glass. It shatters on the pavement. Everything it represented is most definitely past.

I'll close this post with a couple observations about how the symbolism of the glass began to be developed even as the terrarium theater scene began and how that particular layer of interpretation is strengthened in a later vignette.

The narrating chameleon: The stage is set, the night moist with apprehension. Alone in her chamber, the princess prepares to take her own life.
Princess (dubbed by the chameleon): It is far better to nourish worms than to live without love.
The narrating chameleon: She reaches for the poison chalice...

Obviously, wanting to drink from a poison chalice is to invite death, and we understand that the princess intends to kill herself because she is distraught about being denied what love she values more than life. The language used suggests something beyond that. The glass represents fertility and procreative viability, right? The glass filled with water and with the umbrella in it signals a fertile vitality, with the water of life and viable fruit with seed in itself. When the princess prepares to take her own life, she reaches for the umbrella drink. Instead of a euphemism for suicide, consider it more literally as preparing to take her own life, as preparing to take the umbrella drink into her hand that represents her own life, her reproductive life. There's heavy NLP going on here, signaling that this is really all about her love life, romance, procreative sex and offspring, establishing a link with the signal umbrella drink that will later be exploited to illustrate its end.

The night is moist? Hey, nights are not moist. Damp maybe. What's moist is the maiden, preparing for procreative activity. She's alone in her chamber. We see her with bare breasts. She uses another euphemism for dying that suggests the purpose of the mammary glands displayed, which nourish offspring with milk. Hey, worms are like little snakes, aren't they? She says, "to live" which adds to the narrator's earlier use of the word "life" to make two mentions. She uses the word “love” in connection with “live,” and so “love life” just bubbles up below the threshold of consciousness in the midst of this passionate and classically romantic scene. Her romance, her love life, her intense desire for love - these set the stage (“The stage is set”) for the unfolding of the ancient romance between the sons of god and the daughters of men. This is the subtle attraction of the mark of the Beast. It's sexy to some. Dangerous and sexy. Do not be seduced by the old lies. The serpent is not a worthy lover. What he offers is really the poison chalice that brings death, even the second death.

The lower image pictures a seductive flirtation between the lovers. On one side of the lovers we see the guitar. On the other, the symbol of fertility and procreative viability. The umbrella drink combines with the lovers and guitar in the timeless pharmakeia seduction trinity: Wine, women and song. Sex, drugs and rock & roll.

In this scene, against the backdrop of the palm tree signaling victory over death in resurrection, we hear the chameleon as a Latin lover Don Juan testing his lines on the lady.

The chameleon:: I couldn't help but notice you noticing me noticing you.

He traces his finger around the top of her neck, which you may recognize as the ubiquitous dot-in-circle male-in-female Eye of Horus Sun god symbol. In the midst of delivering his comical reflexive pick-up line, he reaches into the cavity in her neck and plucks something out, flicking it away. What's that? That's nearly where in the body the pineal gland is found, the gland associated with enhanced perception as a dimensional gateway, gnosis and the illumination sought by the armadillo on his quest. The chameleon's enhanced perception - the pineal gland - the activated third eye and Eye of Horus illumination - mark of the Beast - ye shall be as gods, knowing good from evil. Got it.

Then we hear:

The chameleon:: You know the womens find me uncomfortably good looking, but you seem remarkably a tease.

This line just shows the Rango folk being clever and subtle. Depp, voicing the chameleon, actually says what I wrote if you listen carefully, but what we are led to hear is, “remarkably at ease.”

The Rango ploy is seductive indeed. The Eye of Horus and mark of the Beast just seems sexy and almost irresistable. Indeed, it is irresistable to many. It's too late for them - and many won't be spared.

As an obedient saint who watches according to the Lord's command, learn how to interpret the pervasive symbols that surround you. Look at and see what you are being shown. As the Lord directs, learn to read the signs and learn to hear the Lord's voice clearly as the good shepherd, discerning it from the droning din of the hireling's continual lies. Time is short. Seek the Lord diligently for all He is and everything He has for you. The value of having a hearing ear cannot be overestimated.

Saturday, December 17, 2011

Part 32 - Rango - Two Striking Biblical References in One Scene!

The animated feature Rango misses few tricks in identifying the lead character with the Sun god, Apollo, who is appointed to return in an incarnation as the Beast. Consider a scene I've already addressed from other perspectives. It features two biblical references that point to the antichrist Sun god worshiped as Apollo.

After Wednesday's street dance the townsfolk head for the holy spigot in a solemn procession. Rango, who had been left behind with the gal he had knocked out, steals her bottle and scurries on, cutting into line. He's new in town and unfamiliar with how things are in Dirt. He strikes up a conversation.

Rango: This is a heck of a hoedown you got goin'. Still workin' out those steps. So, is this considered normal civic behavior?
Priscilla: Mmhmm. Every Wednesday. Just like clockwork.

Every Wednesday - just like clockwork. They are pictured trudging along under the noonday sun, with the town's clock and bell tower in the background, which has clockworks. This is actually very profound, and it points through biblical reference and an awareness of the development of biblical history to Apollo, the Sun god and antichrist Beast.

Artificial timekeeping mechanisms like the town's featured clockworks in the civic center serve to regulate civic behavior. (See Bells - Supernatural Enchantment and a Biblical Perspective) These keep time in regulated steps, ticking and tocking away as the hands advance around the dial. Such devices distance us from the celestial timepiece that the Creator provided for our benefit and effectively isolate us from Him. The industry of men who labor accordingly, who “work out those steps,” engage in the merchant economy of Babylon, in step with that god of commerce worshiped as Hermes, the god who so actively facilitates the coming of Horus.

14) Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years;
15) and let them be for lights in the expanse of the heavens to give light on the earth”; and it was so.
16) God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; He made the stars also.
17) God placed them in the expanse of the heavens to give light on the earth,
18) and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good.
19) There was evening and there was morning, a fourth day.
Genesis 1:14-19

That's the account of the 4th day of the creation week when the Sun was brought forth. Priscilla said, “Every Wednesday. Just like clock work.” Isn't the 4th day of the week the one we call Wednesday? Sure! A genuine “Wednesday clockwork” features the Sun as the greater light that rules the day. Rango clearly references this passage of scripture!

Some of the Hebrew scholars who looked intently at the biblical account perceived an esoteric prophecy and subsequently looked for the promised messiah to fulfill the type by arriving as the Sun in the 4th millennial day. Y'shua did so come, crowning in birth in its closing moments. That was the genuine, but an artificial “Wednesday clockwork” runs the schedule for an alternate messianic scheme. This one has a pivot on the thirteenth hour ball drop marking the global standard, Greenwich Mean Time. That scheme's messianic Sun god-man was and is today worshiped as Apollo, looked to as attested by Rango's sly Wednesday clockwork reference. His coming approaches in measured steps even as the hands of the clock continue to step around the dial.

By the way, if you visit the Clockwork - Wikipedia page you'll probably find this image at left. No kidding. If that isn't a sun wheel, I've never seen one. It strikes me that the associated piece of the mechanism is called an escapement, because the imprisoned Sun god's escape is implicit in the plot.

If you think I'm reaching for something in this scene that's not really there, consider what follows, which can hardly be taken as anything other than a dramatic device used to covertly identify Rango as Apollo by way of biblical reference. There's a reason why the Lord continues to call out and highlight this animated feature's wicked devices. If you haven't grasped it yet, seek it hard!

When Rango cut into line he slotted in between Priscilla and a big crow. Here's the dialogue that follows Priscilla's comment about the Wednesday clockwork. The crow addresses Rango.

Wounded Bird: You killed bird.
Rango: Yeah. [laughs] Matter of fact I did.
Wounded Bird: Bird dead. Snake come.
Rango: Is it snake?
Priscilla: He means Rattlesnake Jake, Mr Rango. He never comes to town cause he's a-scared of that hawk, but he might come now. May I have your boots when you're dead?
Rango: No! And I ain't got no problem with this Rattlesnake Jake.
Priscilla: That's just what Amos said.
Rango: Amos?

Camera pans to the graveyard and the headstone for Sheriff Amos.

So, when Rango asked about normal civic behavior, he got the scoop. The first to respond was a character named Priscilla. There's a biblical account where a man who was eloquent, like Rango, and unacquainted with matters of consequence pertaining to his activity, like Rango, was informed by a particular man and woman. That woman's name was Priscilla.

24) Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures.
25) This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John;
26) and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.
Acts 18:24-26

The man who had matters explained to him was named Apollos. Right. Rango is Apollo!

Priscilla is the first named in verse 26, so Priscilla responds first in Rango's version. Then, the crow responds, as Aquila, in a connection I'll address shortly. These particular three are tightly framed through much of the scene to focus on them, like you see in this screenshot.

In Acts, the two saints explain the way of God more accurately to Apollos, bringing him up to date. In Rango, matters involving the bird (as Yahweh, subject of earlier post) are explained, bringing Rango up to date on the new authority dynamic - the way of God. If you understand how Mayor John would be responsible for what goes on in town, defining the regularly scheduled civic behavior that includes Wednesday's dance steps and entire water ritual, knowing he plays the biblical role of (Mayor) John the Baptist by the holy spigot “River Jordan” (earlier post), you should perceive another link in how Apollos was “acquainted only with the baptism of John.”

Because using the name Priscilla is enough to put us on to the symbolic meaning, the Rango folks know any link to the other involved has to be subtle. The symbolic identity of the crow is only perceived as Aquila when you recognize this character as a quill donor. A-Quill-a. A quill is a feather used as a writing instrument. Crows are among a small number of birds whose feathers are used for quills.

The choice feathers for quills are the stronger primary flight feathers. Among them are the pinions, which extend like “fingers” out from the "hand." These are featured in the scene as the crow's pinions are observed bobbing along behind Rango's hat.

The crow's prime quill feathers are pictured clutching a bottle. Quills are only ever used in connection with liquid ink that comes in bottles. Connect the dots.

Some refer to the crow as Wounded Bird because he limps and walks with a crutch and plays as a Native American Indian. He's a crow and an Indian, so he's a Crow Indian, right? But that character's identity really goes deeper than that. The feathers of choice come from a donor bird's left side because those have the best curvature for predominantly right-handed quill users. The wounded bird is lame on his left side. Has he made a recent donation?

The most convenient way to get a bird's flight feathers without adversely impacting mobility is to acquire them during the annual moult. A scene later in the movie highlights the moulting crow, with all his pinions displayed in plain view.

Priscilla and A-quill-a instructing the eloquent orator Rango as Apollo. How else could you explain it? It's in harmony with understanding the Wednesday clockwork line as a biblical reference to the coming messianic Sun god/man. It's in harmony with the message of the imagery embedded in the promotional graphic and most of what is presented in dramatic expression and graphic imagery throughout the animated feature. You see, Rango represents Apollo - and these folk know their Bible. Their "boss" has a job to do and this is how it's done these days. The Beast and mark of the Beast agendas are advanced through every device and means available.

By the way, picturing Priscilla as a “church mouse” of sorts who looks for an opportunity to gut shoot folks, with braided hair and leading men, plus picturing Aquila with long hair, this is an insult to those saints the Bible honors with an explicit mention - but not that most would perceive it. This is not the appearance and behavior for obedient saints. Not then, and not now.

More yet to come, Lord willing!

Friday, December 16, 2011

Part 31 - Rango - Apollo-Horus-Beast Imagery In Your Face

Among the odds and ends left to address is this item that goes right along with the "i" of Horus series. I've already pointed out how the stylized letter R in the Rango title compares to the Rx symbol for prescriptions. It's the well documented mark of Jupiter and eye of Horus. The curled leg picks up the form of the featured chameleon's spiral-of-life tail. This is leveraged in the film's promo imagery.

The eye of Horus shape referred to as the wedjat is formed on his head, with both the swirl eye of the anja and the superior crown chakras implied. This is the chameleon, changing, transforming in an eye of Horus ascension. The Beast is rising above the clouds, being revealed as no longer amongst the clouds (without water - Jude 1:12). Three eyes are present, Rango's two plus one from the fish. It's a third eye activation.

He is tightly embracing the messianic ICHTHYS fish, a brilliant illustration of the Beast behind the image of the Beast. The fish is a resurrection symbol. (See the parable of Matthew 13:47-50, the 153 fish in John 21 and the sign of Jonah.)

And he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast, telling those who dwell on the earth to make an image to the beast who had the wound of the sword and has come to life.
Revelation 13:14

The ICHTHYS has a wind up mechanism that animates it, picturing a cyborg messiah, a biotech (and quantum entangled?) image of the Beast.

By the way, this fish is not a hijacking of a legitimate Christian symbol. There are no symbols ordained for use by obedient saints. The image you see at left was lifted from the current Wikipedia entry for ICHTHYS. Plain enough?

Rango is “Osiris green,” the color of the resurrecting god whose phallus, according to legend, was swallowed by a fish. This prompted Isis, when reassembling and regenerating her husband Osiris, to magickally substitute an obelisk for the missing penis. She then impregnated herself with the magickally vigorous Osiris obelisk to bring forth Horus in what appears to be something of a fish proxy.

Amidst this reproductive imagery we see Rango's red and white flowered shirt, signaling potent fertility and the resultant divine offspring produced from Adam-kind.

Hovering above the truncated pyramid shaped “A” in RANGO is the capstone, Horus, represented by the letter “H” in JOHNNY. Horus and Apollo are the same ancient diety. The letter A that touches the eye of Horus signaling letter R is leveraged as a pyramid base, and that A stands for “Apollo.” Tom Horn has documented (Apollyon Rising 2012) how Apollo is the identity to which the pyramid and associated elements point, that are found on the one dollar bill.

Still more odds and ends to follow, Lord willing!

Thursday, December 15, 2011

Part 30 - Rango - Odds and Ends

In this series on Rango there remain several odds and ends to address. These insights are worth noting, some of which could well cover multiple posts, but it is expedient to touch on them now and rather more lightly.

When the chameleon arrives in town he assumes an false identity. He spins a yarn with tall tales in the Gas Can Saloon, creating a Rango mythology reminiscent of those created around the ancient gods he represents.

At the end of the movie, the water main valve is opened. The water that flows into town is the element that brings them salvation. Beans' bottle and ash wagon (Numbers 19's "resurrection cure" purification ritual) is blown sky high. From inside a jail cell, Balthazar the zombie-mole and a couple family members being held captive are provided such a means of release. "It's our salvation, Pa!" They enter and ascend in a vertical stream, exiting the prison. It's another symbolic ascension of imprisoned underground dwellers with new life.

The water flows so forcefully into town that the buildings blow to pieces - sky high, yet they remain. It's the destruction of a counter-flood event, but this also pictures the Tandava and Lasya of the cosmic dance of the Nataraja done by lord Shiva, the Destroyer and (re)Creator of worlds - a new age false hope promise.

Have I mentioned that Rango is richly layered with symbolism? Rich, like fudge. The Lord continues opening this to us at this time because some of us really do need to know what's going on. It matters.

The mariachi band that provides the narrative for the movie constantly mentions Rango's impending death - but he does not die. He is the undying.

The critters in the band providing the narrative are owls. Equate owls to the fallen Watchers, the sons of god of Genesis 6 who spawned the hybrid Nephilim. Today, there are those who, like the mariachi owls, provide the narrative for our lives, framing our “world view” through the media, and through our teachers in university style educational systems from a very young age. They train and program us, and we pass it on because this is our learned paradigm. Are we relearning, more able now to discern truth from error?

A paradigm shift is mentioned in Rango's script in the context of DNA transformation. When the posse goes after the bank robbers who had stolen the water reserve bottle, they follow their trail underground. It leads them along a pipeline and through an aquifer. When they reach the end of the pipeline, after plenty of signaling along the way, we hear the following dialogue.

Buford: Some one or some thing is messing with our hydration and that pipe's got something to do with it.
Elgin: Now I thought we was following bank robbers!
Sergeant Turley: We're experiencing a paradigm shift!
Elgin: I'm going to shift the features on your face if you don't shut up!

To “shift the features on your face” suggests changes in appearance in the physical body that will attend the mark of the Beast transformation, which will be the result of someone or some thing messing with hydration, our watery DNA. This builds off what was heard when the water pipe was first discovered in the tunnel.

Buford: Would you look at that!
Spoons: Like seein' the face of God!
Elgin: Amen, brother.

If seeing the water pipe is like seeing the face of God it must have the image of God, or a god, right?

Sound energy will be involved in the transformation (“...if you don't shut up” -- the most familiar audio transducers we know as "speakers" ) and a paradigm shift will occur, with changed thinking like what Elgin's comment (“Now I thought we was...”) suggests. Sergeant Turley is the bird with the arrow piercing his eye, enlightened with the phallic eye of Horus. He's qualified to report his perception of the paradigm shift. Just prior to that exchange we hear, “It's the end of the line.” “Don't go no further.” Meaning? It's the end of the genetic line of Adam, the end of humanity in the image of his Creator, Yahweh's heritage.

While on their way, bearing torches across the aquifer, the posse crosses on a stone bridge that's in the form of a viaduct. It's what I've referred to as a kingdom viaduct. This is a stairway to heaven, Thor's rainbow bridge, Bifröst, which is biblically a mecillah. It's a dimensional portal. A peculiar feature in the backdrop to this crossing is an enormous eye that appears with no explanation and minimal reference. The singular reference is a comment made with a very subtle visual cue attending it. “Well that's a big one,” Doc says, with his left eye closing slightly and shuddering. Recognizing that as a Harmerty signal, we can confidently identify the big eye as the all-seeing eye, in which we see the passing torches reflected. What is being dramatized for us is the eye of Horus facilitating the crossing over of the gene pool aquifer on the stairway to heaven. The “Olympic” torchbearers make the journey with the light of Zeus.

During the artsy extended end credits sequence, the image you see here was presented. Resembling the scene where Rango and Beans were locked in the bank vault that flooded, this is another big eye of Horus transformation dramatization. Rango appears with his fertility signaling floral shirt, swirling around in the water with three fish (triple helix resurrection) inside a big eye marked with the ubiquitous sun wheel symbol. The transformation is facilitated by the audio signal coming from a Watcher, the owl blowing his horn, the 1 Thessalonians 4:16 style trumpet of a god. It's not quite an owl like we had been seeing, however, and his appearance hints at the cock-crowing watch resurrection.

Whew. Take a breath. There's more.

Here's what happened in the bank vault while it filled with water.

Rango: Where I come from, we call this improvisation.

Rango puts the bullet he had secretly removed from his gun into his mouth while he uses both hands to untie Beans.

Beans: [ungagged] You came back!

Beans gives Rango a big kiss and, in the process, swallows the bullet Rango had in his mouth.

Beans: What was that?
Rango: No need to panic. But I think you just swallowed Plan B.
Beans: What?

Beans freezes, experiencing another untimely tonic immobility episode as she sinks under the water. Rango performs the Heimlich Maneuver and the bullet emerges out of her mouth, sent slowly through the water towards the glass bank vault door. When it touches the glass, a high pitched resonating sound is heard and the glass shatters, expelling water through the rupture and releasing the pair from their near watery grave.

What does it mean? Plan B. That would be the Beast plan. B for Beast. Plan B involved the bullet, a 45. A bullet for a male's phallic gun is seed. Plan B is Plan 9 (from Outer Space), as 4+5. See, it genome plan, that. Beans received Rango's bullet. When Rango helped her deliver, the water broke. New arrivals in the nursery. The delivery was facilitated by the resonant acoustic element, because the meager force of the bullet couldn't possibly have broken through the door on impact without it. Resurrection. Genetic reanimation. Mark of the Beast.

You can infer that the oral element alludes to the serpent's conquests in the garden of Eden. Beans receiving the seed in her mouth also suggests the position referred to as 69, highlighting the triple helix transformation as the chromosome sum of 23 x 3.

Wednesday, December 14, 2011

Part 41 - See, it's the "i" of Horus! Burroughs - Man plus a Computer equals a GIANT!

The imagery that finally prompted a long anticipated return to the "i" of Horus series belongs to the now defunct Burroughs Corporation. The magazine ad from the late 60s you see here came to my attention a couple days ago, linked from RaidersNewsNetwork. (IEET - “To Prevail” “Open the Future”, Jamais Cascio's essay for Joel Garreau’s Prevail Project) This ad picks up the phallic eye of Horus theme of several of the latter posts in this long running series. (See Part 40 - See, it's the "i" of Horus! Red Bull Gives You Wings) It also comes now very appropriately as yet another item in a remarkable sequence illustrating the prophesied release of giants bound in the earth, imprisoned from the time when they were judged in connection with the great evil in the days of Noah. While I'm not quite done squeezing Rango for everything the Lord has for us, the time has come to resume the revelation of the very significant broadcasting of antichrist delusion through the eye of Horus “graven image” portal.

The ad's equation is simple. Man plus a Computer equals a GIANT! When taken literally, it's a very elegant declaration of the essential role some next-gen PositiveId transducer implant will play in facilitating the post-human transformation of man. It's the formula for the mark of the Beast. Take one Adamic man. Add the right computer chip. Presto. Hocus Pocus focus. Outcome? Post-human Giant of the god-man variety!

Is this what those responsible for the ad really intended to say? Whether the folks involved actually knew what they were producing, I can't say, although it seems likely. What I can say with confidence is what it means because the attending copy, symbols and layout attest to the same! I assembled a collection of images to illustrate some of what I perceive.

Notice how the company name appears on the giant's forehead like a label. What kind of giant Burroughs, or, substituting the obvious homonym, burrows? Burrow: “A hole or tunnel dug in the ground by a small animal, such as a rabbit or mole, for habitation or refuge.” Have you been following this blog? How about Horim? How about Rephaim? Djinn. The giants of Genesis 6. If you swap the logo for the name it represents, the giant looks like he just left Ash Wednesday's Mass. Let me just state the obvious: The B stands for Beast.

16) And he causes all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead,
17) and he provides that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name.
Revelation 13:16-17

As for buying and selling, it was the Burrows Corporation's business to support those very activities by facilitating accounting, producing adding machines, and then programmable ledgers and finally computers. NCR was a competitor. IBM was another.

The Burrows, uh - Burroughs, logo is a pretty clever device. Embedded within it are the solar wheel cross, a trident and the number 13. Rotated, it's the reproductive imagery of both male and female genitalia. Burrows. Sexual innuendo. Clever, very clever indeed!

The Giant most closely resembles the fashionable form of a hovering genie with torso tapering into a vortex of smoky ectoplasmic - whatever. He has the facial expression and awkward gesture of the sci-fi standard zombie, with a head shaped like Frankenstein's monster. The graphic charcoal stroked technique makes him resemble a hairy shape-shifting werewolf. His physique makes him look like Superman. He's that kind of giant, a composite über-monster. Notice, too, how his left eye is darker than his right, identifying him with Harmerty. Horus, who rules with two eyes.

The tip-off that he's the Sun god is the arc separating the ad copy from the shaded man-computer-giant area. The light arc - that's the Sun. The Giant is presented as the interface between the light and dark, like the Beast will be the divine Sun god interface with man's natural world. Observe how the main blurb connects the Man on the form of the man with Giant on the form of the Sun.

See, too, how the arc passes through the letter m in computer, calling out the m (Like the McDonalds golden arches) which is the thirteenth letter of the alphabet. If you want to get more granular, the arc actually passes through the m and the p. m=13 and p=16 Revelation 13:16

Want to see a real sales job? The ad calls out the word “good” centrally and up top, with italics and underlining and a distinctive typeface. This subtly tags everything in sight. Good? Don't buy it. There's nothing good there.

What is truly good is the Lord Y'shua, who opens our eyes and sets us free!

Tuesday, December 13, 2011

And Now For Something Completely Different

Completely different? OK, not really. It's more variations on the theme. Beings rising from the underworld, from caves, burrows, etc.

A couple posts ago I mentioned a reason why I've probably been relocated to Pittsburgh, PA. Far from the only reason, but this place is called The Zombie Capital of the World and the zombie theme is big on the Lord's agenda. This past summer some scenes for a movie were filmed in Pittsburgh, the most recent in the blockbuster Batman franchise. It's called The Dark Knight Rises, and here's a promotional poster image.

If it seems familiar you were probably giving the previous post about Rango some thoughtful consideration. Yes, the Batman rising is one more variation on the theme. Bats flying out of cave into the light? Check. High buildings of city? Check. The bat man aka dark knight (Nephilim Giant cave dweller) rises.

I found that poster image and others you'll see here on a recent post to the Acceleration Blog titled Is 2012 also the year of the 'underworld?'.

Underworld is a popular vampire film franchise that has a lot in common with the Twilight series I mentioned in the last post. They have female leads and feature blood sucking vampires and shape-shifting flesh eating werewolves. The fourth installment in the Underworld series is Underworld: Awakening, set for release in 2012. The promotional blurb? Vengeance Returns.

The Dark Knight Rises - Underworld: Awakening - Vengeance Returns. Right. Let's take the hint: A counter-flood is coming!

Another event coming in 2012 is the XXX Olympics in London. This tripled chromosome (XXX) branded promotion of openly Zeus worshiping Olympism is coming very soon, with the torch planned to be lit from the sun on Mt. Olympus this coming May.It has just been announced (on Pearl Harbor Day, no less) that Underworld, yes, Underworld, will have a significant role.

London 2012: Olympic ceremony role for Underworld duo

Underworld will be responsible for overseeing the opening ceremony's music. This dance act duo is currently involved with a production of Frankenstein. There's our reanimation of a monster theme.

Another signal is that the ceremony is a three hour ceremony. Underworld is responsible for the music during the three hour ceremony. Three is the resurrection number. Underworld resurrection. Let's not overlook the musical component of this sign, because sound or audio frequencies will enable the DNA transformation of the mark of the Beast! The opening ceremony for the XXX Olympics is scheduled for July 27. 2+7=9 Do I really need to repeat what nine signals?

Here's some other signal numbers. The Torch Relay is scheduled for a 70 day journey through the UK, covering 8,000 miles and involving 8,000 torchbearers. Equate the 70 day span to the 70 generations of 70 years in length that, according to Enoch, the giants bound in the earth, or underworld, must fulfill before release. The number 8 signals a new beginning, which is what the giants will then enjoy. That the scale of this is global and not merely local is emphasized by the multiplier of a thousand, supporting the UK signal of United Kingdom that refers to a one world government, united as the kings of the Earth give their power to the Beast. This further supports the five rings of the Olympics logo, representing all the inhabitants of the world won to Olympism.

If you're new to the blog, I've written plenty about the Olympics on this blog plus on my regular site, theopenscroll.com. At this point, it seems unlikely I'll be giving the 2012 Olympics post-event coverage because circumstances may not allow. Now is the time to give heed to what the Lord is directing. This season of opportunity is closing fast.

The Batman comic cover that highlighted the Underworld Olympics '76! wouldn't be the first occult signaling comic cover I've seen. If you've been following this blog for a while you may recall this inverted image of a Superman comic, featuring an obfuscated Masonic Temple scene. What does '76 have to do with anything? '76 references 1776, the year the colonies rebelled, declaring independence from British rule. '76 references the spirit of '76, national pride. That's not good, by the way. This kind of rebellion is what is being judged. The numbers 7 and 6 add to 13, the number for rebellion, the signal number for the rebel lord Beast.

By the way, if that makes sense to you this company's branding should too. Their products lubricate and so does their branding, reducing friction that hinders the coming mark, through the effectual spells of symbols. The underworld activity that brings forth such as the UNION 76 (7 united to 6 yields 13) branding has been around for a very long time.

I believe 2012 is a marked year and rightly so. It's not the end, but it can well be said that it will mark the beginning of the end, the end of the underworld's plan in this era to rise and reign. As I often state, the sovereign Lord has ordained a degree of success. The Dark Knight Rises - Underworld: Awakening - Vengeance Returns. The Underworld Olympics. Are you ready? Seek the Lord with all your heart.

Monday, December 12, 2011

Part 29 - Rango - Zombie-Vampire Apocalypse

Following Rango's zombie resurrection scene, presented in the sequence illustrated in Part 28, a zombie apocalypse ensues when the zombies emerge mounted upon flying vampire bats to pursue the fleeing posse and engage in frenzied battle.

If a swarm of ashen undead warrior beasts piloting mounts through the heavens makes you think of a UFO invasion with soulless alien greys, there's a reason for that. Plenty of effort has been put into building the imagery in the past 64 plus years.

By the way, this pairing of the zombie and vampire really smacks of Plan 9 from Outer Space, with its unexplained insertion of Vampira (and of Bella Lugosi's cape-wearing double doing the actor's Dracula shtick) into the midst of the zombie plot. This pairing serves to relate the undying blood drinking vampire to the undead flesh eating zombie. Together, you see, they cryptically illustrate the ritual of “unholy” communion as the eating of the two part Eucharist, the host and chalice, bread and wine, body and blood - of antichrist. This vampire-zombie modeling demands comparison to the ritual human sacrifice to the gods common to cultures around the globe and the cannibalistic practices that typically attend them. The gods and those who worship them feast upon human flesh and blood, first terrorizing their victims. As in days of old, power is still drawn from this activity and supernatural lust is fed in this way.

While I'm on the topic of the vampire, another relevant item has just come to my attention. Thanks Lord (and thanks Aaron)! The Host is a novel authored by professing Mormon Stephenie Meyer. Her vampire romance series Twilight is hugely popular. The Host debuted in 2008 at #1 on the New York Times Best Seller list. Here's a description of the plot, from Wikipedia's entry for The Host.

“After insertion into a human body, alien souls erase the human occupant and establish claim over the body and mind. Wanderer is a soul who has lived on eight other planets previously, Mel being her ninth body host.”
The Host (novel) - Wikipedia

Does this seem familiar, somehow? It should! It's a minor reshuffling of Plan 9 with the mark of the Beast soul swap. Remember what I wrote in the last post about the counter-flood zombie events planned? “Another seems to be related to the mark of the Beast transformation, after human souls are swapped out and the animating spirits of the disembodied dead are swapped in.” Stephenie Meyer knows things. She is tapped in to the same source of knowledge Ed Wood tapped into, and George Romero, J.K. Rowling (Harry Potter), H. P. Lovecraft, Bram Stoker and Mary Shelley.

I paired some images so you can easily compare and connect some dots. See the blue ring in the eye, the ubiquitous signal eye of Horus? That would be the equivalent of the Eucharist host in the monstrance, the eye of Horus device featured in the liturgy of the antichrist Mass as officiated by the priests of the familiar Sun cult.

And, while we're on the subject of the Sun cult, during the zombie apocalypse the Rango folks seized another opportunity to imprint the signal Sun god image, identifying it with the weaponized heavenly conveyances. This is Apollo's army, coming in the power of Zeus. It is the agency and end game engagement of the illuminati, of the activated eye of Horus, of the Romish church and all Mystery Babylon and associated Beast contingent.

The gun sight is a sun wheel, right? It's of the same form as the votive wheel devoted to Apollo I presented in an earlier post. The zombie pilot is sighting with this gun sight. He is using it to see with eye of Horus illumination, depicted in this screenshot as lit by the bright flame emanating from the gun barrel. With this device, victims are targeted and their lives taken away. A gun signifies a penis, like Rattlesnake Jake's Gatling gun rattle. This is the phallic eye of Horus I illustrated in so many posts in the "i" of Horus series. This is the reproductive weaponry of a zombie apocalypse. And, yes, this is the sun cross on the Eucharist and mark of the Beast.

The bat pictured spiraling out of the Sun is one of three sent on a special mission. Proceeding out from the light of the Sun god, the spiraling weaponized zombie-vampire offensive models triple helix DNA. Get it?

Ok. With all that, you're probably thinking I must surely be the chief head of the Department of Redundancy Department. Hey, I know. This is pretty excessive. I think the Lord wants us to start catching on to what's going on. Ya think?

Redundancy. Like how we already saw the zombie resurrection in the chameleon's drain pipe dream sequence. Remember Part 22 from back in October with the Creeping Devil Apollyon glaring from over the furnace pit and the sparks-locusts coming out in the smoke? Redundancy.

1) Then the fifth angel sounded, and I saw a star from heaven which had fallen to the earth; and the key of the bottomless pit was given to him.
2) He opened the bottomless pit, and smoke went up out of the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke of the pit.
3) Then out of the smoke came locusts upon the earth, and power was given them, as the scorpions of the earth have power.
4) They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads.
...
9) They had breastplates like breastplates of iron; and the sound of their wings was like the sound of chariots, of many horses rushing to battle.
...
11) They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.
Revelation 9:1-4, 9:9, 9:11

Have you read Joel 2 recently? There's the scene, compliments of Rango's crew.

4) Their appearance is like the appearance of horses; And like war horses, so they run.
5) With a noise as of chariots They leap on the tops of the mountains, Like the crackling of a flame of fire consuming the stubble, Like a mighty people arranged for battle.
6) Before them the people are in anguish; All faces turn pale.
Joel 2:4-6

So, another screenshot illustrates the role pharmakeia plays in a coming zombie apocalypse. The undead warriors who emerged from the ground go into battle swigging hooch from earthen jugs while playing musical instruments. Drugs and musical enchantments go together in readying the weaponized warriors who will fly in the heavens for Armageddon's campaign. Revelation 18:23-24. The devil has a plan about how this is going down, and Rango blabs all about it.

Why do we see the swarming army of underground and cave dwelling creatures emerge from a recess in a cliff behind Pueblo adobe dwellings? Have you researched the history of the Pueblo cliff dwelling people? Did you know that the Canaanite tribe of Horim were troglodytes; cave dwellers? This points to the existance of Nephilim, entombed underground.

Horim means “troglodyte”, or “cave-dweller”. These were the original, or first inhabitants of Mt. Seir, probably related to the Emim and Rephaim. Their excavated dwellings are still found in their hundreds in the sandstone cliffs and mountains of Edom, but especially at Petra – Gen.14:6, 36:20, 21, 29, Deut.2:12,22.
Giants (Richard Gunther)

Have you read Steve Quayle's fictional book titled Longwalkers and considered why the introductory access to the Giants in stasis was through a cliff wall? Do you understand about the Djinn, genies, always pictured with metallic bracelets?

Rango's setting is just outside Las Vegas. Consider this excerpt from a Pravda article.

“"Atlantis in the Colorado River Desert" - 1947 Nevada news: Near the Nevada - California - Arizona border area, 32 caves within a 180 square mile area were discovered to hold the remains of ancient, strangely costumed 8 -9 foot giants. They had been laid to rest wearing the skins of unknown animals similar to sheepskins fashioned into jackets with pants described as "prehistoric Zoot- suits". The same burial place had been found 10 - 15 years earlier by another man who made a deal with the Smithsonian. The evidence of his find was stolen and covered up by Darwinian scientists.”
Giants in Americas - Death Valley, California - Cavern Temple of Giants

Ah-ha! Right?

Beyond all those “connected dots,” one could and should make some connection between the adobe brick construction of the cliff dwellings and the brick tower of Babel, a work led by Nimrod, the Beast who was.

People, What you're seeing in the likes of Rango is the plan. Non-fiction. According to biblical and extra-biblical testimony, attested to by historical artifacts and documents, myths and legends, cave dwellers will be revived and unleashed to rain destruction down upon the inhabitants of the Earth, as illustrated here in Rango.

Rango folks know things. I'm catching on. The Lord prepares a work against which no weapon formed will prosper.

Sunday, December 11, 2011

Part 28 - Rango - Zombie Resurrection and Apocalypse - The Black Awakening and Beyond

There are a number of reasons why I've probably been relocated to Pittsburgh, PA, aka the Zombie Capital of the World. The zombie theme is certainly resonating with me at the present time.

The zombie meme doesn't derive from someone's pizza dream. It's not the invention of someone's overactive imagination. The concept of the dead coming to life as the undead, terrorizing the living and even eating their flesh, is biblical. This will become a reality in the near future. The folks behind the animated feature Rango know this and dramatize what may be called a zombie apocalypse because they must, as servants of the evil one, declare their agendas and objectives publicly.

They look forward to this season with eager anticipation, which is to be a judgment upon the inhabitants of the earth ordained by the Sovereign God, using as agents of destruction the ancient beings responsible for the great flood of Noah's day. Reanimated. The zombie resurrection and apocalypse versions presented are what I consider counter-flood events. As the flood of Noah's day purged the serpent's heritage from the face of the earth, so the counter-flood intends to sweep Yahweh's heritage people away. Success will be granted in these offensives, but only to a set limit. The ultimate victory is of course the Sovereign Lord's.

The scenes I'm featuring in this post appear during Rango when a posse pursues bank robbers who had stolen the bottle that held the town's water reserve. The posse catches up to the gang's patriarch, Balthazar, a mole. Rango executes a plan and confronts Balthazar and a small number of his family.

Rango: ... now you and your entire family get your hands up where I can see em.
Balthazar: Heh Heh - My entire family?

There's a rumbling and a high pitched tone. An ashen hand suddenly breaks through the ground and an ashen critter emerges. Many more come out of the ground, all as if rising from their graves. Lumbering awkwardly and chanting in unison, the mole's relatives surround the posse as in a trance. Some would say this sequence is giving a nod to the classic zombie film from 1968, Night of the Living Dead, and they would be right. However, beyond merely giving homage to the film, the reference distinctly establishes the zombie theme. This scene presents a zombie resurrection but not yet an apocalyptic scenario.

An argument can easily be made that the zombie theme had already been set-up in the scene's prelude. The plan to confront Balthazar involved having the posse masquerade as a traveling Elizabethan acting troupe. For disguise and costuming, Rango swapped clothes with Beans. The cross-dressing chameleon has to be seen as a link to the biographical film titled, Ed Wood. Ed Wood was a cross-dresser, played in the movie by none other than Johnny Depp, the actor who voices the cross-dressing Rango character. Yes, this is the same Ed Wood who wrote and directed the cult classic Plan 9 from Outer Space, the zombie movie I covered in the previous post! Rango gives nods to some of Depp's other films, like Fear and Loathing in Las Vegas and Don Juan DeMarco, and this connection to his starring role in Ed Wood surely imports Plan 9 from Outer Space into Rango through the link.

These underground critters should be identified with those from the dream sequence earlier in the movie. They are the very serpents buried in the earth that had formerly been of the thorn and thistle kind. See Part 23 if this isn't jelling for you.

So, the zombie theme is introduced, strongly established and leveraged in Rango to give us a vivid testimony about what must be recognized as Plan 9, the evil alien plot to seize control of the Earth through the generation of an army of undead.

For even more insight into this plan, see another film with Depp in the starring role and the signal number in the title, Roman Polanski's The Ninth Gate. At the end of the quest, Depp's character has sex with a demonic manifestation and the ninth gate is opened with enormous signification! You see, the devil's plan 9 includes reproductive or genetic features alongside the pineal gland activation feature.

This is validated in the context of the focal scene in Rango as the posse attempts to flee with the water reserve jug, and we hear the following exchange.

Rango: That audience was quite responsive.
Beans: Yeah, but I think that chromosome pool was about dried up.

The audience was the mole family and underground dwelling zombie army, right? This comedic commentary on their inbred character is actually a clever NLP-style reference to the genetic responsiveness evidenced in the zombie resurrection, to the chromosome pool that had dried up being enlivened as by a watery DNA reanimation.

I believe there are waves of counter-flood zombie events planned. It seems likely to me at this point that the first will involve the chosen ones, the weaponized SRA/DID multiples programmed as Manchurian Candidates for a mass trigger event. This is what Russ Dizdar (Shatter The Darkness) has identified as the black awakening, and what Duncan O'Finioan (MK-ULTRA - Project Talent) still anticipates. I've come to believe this is the event that positions during the Wednesday Shemittah opposite the flood of Noah's day, according to the alignment of the fractal patterned millennial and Shemittah weeks. Another seems to be related to the mark of the Beast transformation, after human souls are swapped out and the animating spirits of the disembodied dead are swapped in. One distinctly apocalyptic event is certainly appointed for the fulfillment of the day of retribution and the campaign of Armageddon.

More to follow, Lord willing!

Saturday, December 10, 2011

Plan 9 from Outer Space

When I visited the Zombie Museum at the Monroeville Mall a few weeks ago, I noticed a poster on the wall featuring the movie titled, Plan 9 from Outer Space. I suspected a movie with the number 9 in the title that featured zombies would have more content on the theme of 9. When I watched it, I was not disappointed!

Since I learned the secret of the number nine I've become aware of its use as a signal in many places. Nine is the single digit number that refers to the mark of the beast genetic transformation. Nine is the product of three times three. The Masonic ritual (associated with the Royal Arch degree) called "three times three" models triple helix DNA. With three being the resurrection number it's easily seen that three times three speaks of a triple helix resurrection.

Here's the blurb printed on the Netflix DVD sleeve I received with Plan 9 from Outer Space.

“After the embarrassing failure of the first eight plans, a group of evil aliens enacts plan nine -- resurrecting the dead to take over the Earth.”

“Bela Lugosi makes his final film appearance -- along with Vampira, Tor Johnson, Criswell and a chiropractor acquaintance of director Ed Wood -- in one of the most popular cult classics of the 20th century, a two-time winner of the Golden Turkey Award for Worst Film and Worst Director of all time.”

By any standard, the film falls far below par. Because it fails on every conceivable level, the experience of watching is entertaining for those who find humor in being able to see the string holding up the flying saucer. Like me. :) The acting, set, script, narrative, music, plot, editing, scene continuity, etc. are just as bad as the special effects. What makes this unintended comedy worthy of note is what makes the Cthulhu mythos (H.P. Lovecraft) films notable: These are independent witnesses testifying of the devil's agenda as the Beast and his mark are dramatically and graphically illustrated.

Even the liner notes suggest that Plan 9 is the Beast plan. The sons of god of Genesis 6 infamy are played as the group of evil aliens. The plot to take over the earth almost succeeded in Noah's day, until the Lord God brought judgment upon them. Their offspring, those accountable for the judgment, will be raised, revived as agents appointed to execute judgment in the earth. The plan for the future involves a triple helix DNA transformation that is a pseudo-resurrection. The mark of the Beast implementation will create a zombie army that is intended for use in taking over the Earth.

Here's the script of a very revealing conversation.

Alien Leader: What plan will you follow now?
Alien Commander: Plan 9. It's been absolutely impossible to work through these Earth creatures. Their soul is too controlled.
Alien Leader: Plan 9. Ahh yes. Plan 9 deals with the resurrection of the dead. Long distance electrodes shot into the pineal and pituitary glands of recent dead. Have you attempted any of this plan as yet?
Alien Commander: Yes, Excellency.
Alien Leader: How successful has it been?
Alien Commander: We have risen two so far. We will be just as successful on more.
Alien Leader: The living, they have no suspicion of your movements?
...
Alien Leader: Those who we take from the grave will lead the way for our other operations.
Alien Commander: Yes, Excellency.
...
Alien Woman: What do you think will be the next obstacle the Earth people will put in our way?
Alien Commander: Well, as long as they can think, we'll have our problems. But those whom we're using can not think. They are the dead, brought to a simulated life by our electrode guns. You know, its an interesting thing when you consider, the Earth people who can think are so frightened by those who cannot, the dead.

Note that the pineal gland is mentioned, the gland associated with the third eye, or Eye of Horus. The plot involves activation of this known biological dimensional portal. It involves those who are dead but have an animating force and carry out the will of another. What we should understand about the mark of the beast is that the one who receives it becomes a post-human, a beast. The life they had as a human is changed, which is to say that their soul is gone, sacrificed. They are then technically dead. The animating force received as a substitute makes them technically like a zombie, dead but with a similitude of life. The will of one so transformed passes away with their former soul, creating a robotic zombie slave to the Beast that will worship and serve its master as a soldier. A soldier = a soul die-er.Those who we take from the grave will lead the way for our other operations.

While you and I may be on to the evil gambit, the answer to what the leader asks, “The living, they have no suspicion of your movements?” is as the commander reported. The "living" are largely oblivious to the movements of those executing Plan 9. In the last exchange between the man and woman, it should be obvious how the obstacles aren't going to come from the dead who would be controlled but only from the living. Yes, the script is absurd, but take away from that how Plan 9 depends upon the failure of the living to think, who could and would put obstacles in the way. Like, you and I. As for me, I'm blowing the whistle on Plan 9. It's going to succeed anyhow, at least to the extent that it must, but some will be spared the fate that is to be cast into the lake of fire. All this will eventually play out the Sovereign God's glorious plan. Watch and see!

I've included a few screen captures to show you some of the visual imagery signaling details of the Beast plan 9. The belt worn by the commander has images of bells alternating with what I must assume are pomegranates. This allusion to the fringe of the High Priest's garment speaks of this commander being in the role of the False Prophet. The message sent says this alien commander is not traveling between planets but rather between dimensions.

33) You shall make on its hem pomegranates of blue and purple and scarlet material, all around on its hem, and bells of gold between them all around:
34) a golden bell and a pomegranate, a golden bell and a pomegranate, all around on the hem of the robe.
35) It shall be on Aaron when he ministers; and its tinkling shall be heard when he enters and leaves the holy place before the LORD, so that he will not die.
Exodus 28:33-35

The design of the commander's belt testifies of the Plan 9 resurrection portal, his mission to raise the dead, making a zombie army of the people of Earth.

The insignia or mission patch on the uniform bears the female shape of an Egyptian hieroglyph. Inside it is the male emblem, the three-legged lightning bolt and obfuscated letter Z for Zeus, aka Satan and Lucifer. The Plan 9 mission is a reproductive scheme, achieved as by male-in-a-female sexual activity. It's the old Serpent+Eve=Cain plan, the “sons of god with the daughters of men producing giants” plan. It's the Beast and mark of the Beast plan. And, so it must be until the end appointed.

You can also see the insignia as the Sun coming over the horizon, the dawn of the returning Sun god in the power of Zeus.

The setting of the title scene appears several times during the movie. In it, the graveyard is featured. Palm trees are evident. The palm tree is a resurrection symbol, of victory over death, as I've pointed out in recent postings relating to Ash Wednesday and Palm Sunday. The graveyard is the place of the dead. The palm trees in the graveyard signal Plan 9's plot to raise the dead.

According to the movie's plot, if any sense is to be made of it, the glow of the backlit tree seems to be implying the presence of the flying saucer as the source of the light. Symbolically, with the palm trees present, this setting speaks of the garden of Eden. The illuminated tree represents the tree of knowledge of good and evil, of illumination and gnosis. "Ye shall be as gods," according to the false promise delivered to Eve by the serpent in the garden.

And so goes the promise today. Same lie. Plan 9 from Outer Space is a cheesy vehicle, but it still delivers. “The living, they have no suspicion of your movements?” Yeah. Pretty much.

This Ed Wood turkey from 1958 is definitely signaling and advancing the mark of the beast transformation. While Ed Wood's practice of flying by the seat of his pants while making the movie makes it seem fairly unlikely that he actually planned and executed anything with depth, his activity was surely guided by an unseen power.

Attesting to the unnatural lift, Plan 9 enjoys such an unlikely status today that many are prompted to ask how this can be. The DVD I watched contained extras, interviews relating to the film. Maila Nurmi (Vampira) offered her insight.

"A sociologist or historian no matter how gifted probably couldn't discern scientifically why Ed Wood's film, why Plan 9 from Outer Space has reached this cult status. I think it may be scientifically impossible to find a cut and dried reason. But the nearest thing to a reason, it seems to me, is that Ed Wood was one of the chosen. It was Karmic. It was his destiny. Simply that. Unreasonable as it may sound, it was his destiny to live this episode, right? And we, wittingly or unwittingly, are his disciples.”

I wouldn't disagree, although I could embellish somewhat. Some of the things Vampira said during the interview raised my curiousity about what she might reveal in speech reversals. When she says the movie title, “Plan 9 from Outer Space,” what I hear is this: “See, it genome plan, that.” Listen to it for yourself. She knew things.

Plan 9 has been around for a long time, from 1958 and earlier, going way back - way, way back in time. The Outer Space aliens are about to accomplish Plan 9's objective of raising the dead and taking over the Earth with mind controlled zombies. They won't be wearing cheesy uniforms, the flying saucers won't be bobbing on strings and no one's going to be howling with laughter when they implement the plan.

Saturday, December 03, 2011

Part 27 - Rango - Lent Begins with Ash Wednesday

Continuing from the previous post, Rango's Wednesday hydration ceremony that starts out like a regular Romish Mass soon becomes recognizable as the Ash Wednesday liturgy, beginning the season of Lent.

When Beans interrupts Mayor John's attempt to placate the worshipers, she uses an expression that is very revealing!

Beans: “Hold it! Hold it! Now this whole thing stinks three ways to Sunday. First the bank's run dry and now this here spigot!”

Three ways to Sunday? That's a fairly unusual idiom, which basically means “any and every way possible.” The use of it in this context is absolutely brilliant - evil genius.

During Lent, Easter Sunday is looked to with hope as the end of Lent's season of deprivation. There, the focus is upon resurrection. Three is the resurrection number, so the expression “three ways to Sunday” directly connects resurrection with Sunday. Resurrection Sunday means Easter Sunday on the liturgical calendar. What stinks to the carnal mind is the deprivation associated with sacrifice during Lent. Lent stinks three ways to Easter Sunday, which begins on Ash Wednesday!

With Lent there is a particular focus upon Sunday. There's the primary connection with Easter Sunday. There's Palm Sunday, which provides palm branches for Ash Wednesday's ashes. Additionally, each Sunday during Lent is excluded in a highlighted count of days, 6 in total, that they subtract from the 46 (to shift attention off the chromosome number), substituting the number of trial; 40. The undeniable effectiveness of NLP witnesses to the reality that our minds make many connections when evaluating context and meaning. The fact of the 6 Sundays during Lent is in the mind of many who observe the liturgical calendar. The expression “stinks three ways to Sunday,” in the context of Lent, necessarily involves 6 Sundays, and three ways to six Sundays illustrates three sixes, or 666. Ash Wednesday really is all about the mark of the Beast, so the idiom is a brilliant code! The more subtle the 666 signals are they more powerfully effectual they seem to be, and this one is subtle indeed!

There's a similar expression, “six ways to Sunday,” that has the same meaning. Anyone who has heard these expressions, even if they know nothing of Lent, will have that bit of data accessed to connect a six with the three ways. The sum of NLP referencing the number of the Beast, 666, is pretty substantial!

Here's some further insight. It's 39 days or 3 x 13 to Palm Sunday, when more palms will be collected for the following Ash Wednesday. Three ways to that Sunday highlights the signal number thirteen, the revealing-of-the-rebel-lord-beast number. It's 46 days to Easter Sunday, which I've already identified as a chromosome number signaling genetics. Three ways to Easter Sunday with its featured resurrection suggests the resurrection with three strand DNA! In combination, the two number span signals illustrate the 3 strand DNA that transforms a 46 man into a 13 beast.

On top of all that embedded linking of Rango's ceremony with Ash Wednesday and Lent, here's yet another - the Beans connection! Beans are involved in a Lenten tradition. They may be dyed purple or left undyed and used for counters, to engage the children by giving them something tangible to associate with their activity.

From CatholicCulture.org - Lent - Ash Wednesday:
“The use of Sacrifice Beans may help children to keep track of their Lenten penances. Some families begin this activity (with undyed beans!) on Ash Wednesday and then use the collected beans to cook a penitential bean dish for Good Friday at the end of Lent.”

On a side note, another example of NLP appears in Beans' declaration, “the bank's run dry.” Bank run? A run on the banks? This is exactly what's pictured in the scene that follows. Everyone flocks to the bank in the hope of withdrawing whatever water might be available. On the deeper signaling level, the mark of the Beast ploy involves a banking ploy. No one will be able to buy or sell without the mark of the Beast. Remember NCR.com and the cryptic message embedded in their marketing sequence? Same deal.

Clearly, Rango's Wednesday hydration sacrament points to Ash Wednesday. This is an important connection because of the common mark of the Beast symbolism. By subtly establishing this connection, the common meanings are magnified in the minds of unsuspecting viewers. There's extremely powerful synergy here, the reinforcement of long term programming and advancement of the agendas that intend to manipulate the programmed into accepting the Beast of the Sun cult and receiving his mark.

So, that's one of the two scenes I wanted to address that make reference to Ash Wednesday. The other happens early in the movie, and you can't make any sense of it without understanding what I just covered.


Beans tells Rango when he has climbed into the wagon, “Today's Wednesday. And Wednesday's when we all get to it.” In this there is yet another level of symbolism embedded in the scene, beyond what I've documented in other posts (like the cryptic reference to time travel in Part 21). The connection to Ash Wednesday is evident when you consider the emotionally charged bit where Rango sampled ashes from the Mason jar. NLP. Ash + Wednesday.

For another, more involved, connection, note how the jar is in a wagon full of empty bottles that are obviously intended for water collection. The contents are intended to be ash and water, the basic ingredients used to make Ash Wednesday's mark.

Here's another observation about this scenario. Beans said the ashes were not the remains of her Father and that they never found his body. She said he smoked. It seems comically absurd to suggest they might be tobacco ashes, given her reaction. Until you relate the ashes to those used on Ash Wednesday. The ashes are not her father's but represented him. Those used on Ash Wednesday represent people. You see, as ashes sourced from Palm Sunday's palm branches, there's a level on which they represent the wicked who have died, being judged. In the biblical account, the King (and those represented by the disciple's garments that with were with him on the donkey/colt) trampled palm branches (that should be identified with those who threw them into the dirt) in judgment. Beans represents Israel, as I've illustrated in another post. It's complicated, but it looks like a smear campaign, pun intended. “Your mother wears army boots.” “Your father was a wicked one destroyed in judgment.” This compares to what's regularly presented on the superficial level of the movie because Beans continually defends her father's character. He had a reputation as a drunkard and is rumored to have fallen down a mine shaft while drinking.

The devil hates the pure ones with whom the Heavenly Father will fulfill His promises. In their relationship, it ends up going badly for the devil.

Friday, December 02, 2011

Part 26 - Rango - The Ash Wednesday Mass

The animated feature Rango presents a religious Wednesday hydration ceremony that is an obfuscated version of the Romish church's Ash Wednesday Mass. The reason for this becomes apparent in the light of how the contexts of both Wednesday's rituals and their ceremonies testify of the mark of the beast. In making the link, Rango basically says, “Hey - we get what the Ash Wednesday thing is all about and we're in on the same deal.” Those behind Rango serve the same god as the Pope. That's not my god, by the way, but the one of every Sun cult and all Mystery Babylon the Great.

I've covered a lot of ground on this subject matter already in several of the Rango posts and in a study posted recently titled Ash Wednesday - A "Fourth Day" Ritual Prefiguring the Mark of the Beast, but there's still more to bring forth. This is not a rehash, so what follows might not make much sense if you're not already somewhat familiar with this background material.

I'm going to address two scenes that make reference to Ash Wednesday. The one that happens first in the movie is easier to recognize if you understand the second, so I'll cover the second one first, the hydration ceremony.

I can't point you to a video clip of this scene. If you can find one or post one, please share the link with me. If you are already familiar with the Romish style Mass and Ash Wednesday ritual it might help you grasp what I'm going to present, but might also hinder you. If you feel yourself wanting to defend anything it's a sign that there's some personal issue you haven't fully resolved. I pray those of you who read here and are offended in some way take the matter up with the Lord without hesitation. I'll be using the Romish labels for reference but I don't mean to imply by this convenience that there's any legitimacy to their labeling.

You may want to spend some time meditating on the meaning of the images in this collection I assembled for comparison.

The Wednesday hydration ceremony resembles the Romish church's Ash Wednesday Mass, presenting a series of elements that are common to many Catholic and Protestant services. It starts out like every Mass, then the Ash Wednesday elements appear.

There's a call to worship rung out with the clock tower's bell chiming the Noon hour. Worshipers arrive in a sober, orderly fashion, passing the graveyard on the way, which is a feature common to many church properties. We hear music while they become a congregation, quietly facing Mayor John, the officiating priest. He formerly welcomes everyone. Then he calls to the priests to "Prepare the holy spigot!"

We are about to see the Romish Liturgy of the Eucharist followed by Holy Communion. The Sun cult priests ascend the platform with the spigot handle to arrive at the altar, which is the procession of priests bringing the host to the altar. I infer that they bless it silently in the prescribed manner. They fit the spigot handle-host to the water pipe-chalice. The Eucharist is ready.

Mayor John speaks and the congregation responds.

Mayor John: “The time has come my friends, the time that was foretold,”
Congregation Response: “Hallelujah”

This actually anticipates the fulfillment of what is prophesied in Mass and Ash Wednesday's ritual.

Mayor John continues.

Mayor John: “the sacred time,”
Congregation Response: “Hallelujah”

When Mayor John says “the sacred time,” the priests fit the handle-host to the spigot-chalice to make the parts a viable valve, so the sacred time is of course marking the mystical transubstantiation.

The officiating priest continues.

Mayor John: “the time of destiny,”
Congregation Response: “Hallelujah”

Communion rite
“All together recite or sing the "Lord's Prayer" ("Pater Noster" or "Our Father"). The priest introduces it with a short phrase and follows it up with the embolism: "Deliver us, Lord, from every evil, and grant us peace in our day.”

Mayor John: “the time of deliverance.”
Congregation Response: “Hallelujah”

After the “deliverance” part in the liturgy, the next item on the agenda is Holy Communion. So far, this is a pretty generic Mass sequence. What happens next is where the Ash Wednesday signaling begins, and where it begins to get very specific and pronounced!

Mayor John: “It is the time of hydration!”

At those words, the priests open the valve of the holy spigot, beginning to administer the Blessed Sacrament (that is to dispense/distribute the bread and wine mixed with water) to the first worshiper. Administering the sacrament shouldn't cause the congregation to make a fuss but something is not right. Pure water is expected to flow out of the spigot into Rango's cup, but mud comes out instead. (Note: When worshipers get the mark of the Beast it will be a worse disappointment.) This is not your regular Mass. With mud splashing even on Rango's forehead, it has become Ash Wednesday's ritual marking with wet ash. What is mud but wet dirt, and what is dirt but dust and ash and such. “Ashes to ashes and dust to dust” is an expression that would certainly have been heard at services in the graveyard they passed earlier.

The hydration references mixing the water with the ash, so Mayor John's pronouncement of the time of hydration introduces the Ash Wednesday ritual. The distribution of mud on the worshiper's forehead is not the usual bread and wine deal, with one given independent of the other. It's the Ash Wednesday Mass, and some of the following elements validate this observation.

One of the shocked members of the congregation can be heard saying, “Burn him!” Burning Rango would turn him into ashes! The suggestion to burn Rango alludes to the palm branches burned to make the ash, which would have been collected from the previous Palm Sunday. (This further identifies him as one of the palms to be burnt, one of the wicked, trampled at Y'shua's return in judgment as the palm branches strewn in the road were trampled into the dust when Y'shua rode the donkey/colt towards Jerusalem.)

Mayor John responds in an effort to assert control. What he says makes it pretty clear what day it is on the Romish liturgical calendar.

Mayor John: “Times will be tough from now on. Sacrifices will have to be made. But if I can help in any way please know that my door is always-”

Beans steps forward and interrupts, cutting him off. Ash Wednesday marks the beginning of a season called Lent that concludes with Easter Sunday. I remember when I was young, the Catholic kids would return to school after getting marked and ask each other, “What are you giving up for Lent?” You see, sacrifices had to be made. That was their focus, what really impacted their lives. When Mayor John says times will be tough from now on and that sacrifices will have to be made he's alluding to Lent, which begins on Ash Wednesday!

About Mayor John's statement that his door is always- and we can infer “open,” given his official priestly role in the service and the stained glass windows in his office, that he's making an oblique reference to the door to the church as his door that is always open. His response, if you understand something about Neuro-Linguistic Programming (NLP) connects the tough times and sacrifices with the church and the services it provides. Yes, even those on Ash Wednesday and through the Lenten season.

There's more. This is where it really gets dialed in! To be continued, Lord willing.

Christmas Time is Here! Decisions, decisions, decisions.

We're in the middle of a season where those of us who know about Christmas have choices to make. If we have family who celebrates with gift exchanges and family gatherings and such, there are definite expectations about participation. Up until now, I've continued a degree of participation but I can't do it this year. I'm opting out.

I wrote an email to my family members explaining my situation. I'm presenting it here for you to read and consider. Is this something that strikes a chord with you? You're welcome to use this for inspiration or, if you want, you have my permission to copy it and include it along with your own commentary to refer to as an example.

Blessings!

Bob

+++++++++++++++++++++++++++++++++++

Hi Everyone,

For many years I've been aware of how every popular tradition relating to Christmas and Easter is not biblical but pagan in origin. Sure, Jesus Christ was born and died and raised again, and Bible passages are read in churches, but none of that does anything to redeem the pagan practices. To celebrate pagan traditions is really to honor the gods of the pagans. I choose not to do that. If you knew what I knew, you wouldn't join in the heathen practices either, because it's really far better to worship God in truth and with purity.

You may be wondering why I would think the customary holiday traditions are pagan traditions. Research it for yourself. The problem most of us have is not so much discovering the truth or figuring out the right thing to do. The problem is that most of us really just don't want to do what's right. More and more, I find that I do. I hope you do, more and more, too.

I cannot in good conscience continue to participate in any activities related to Christmas or Easter, which includes the customary gift exchange. I am opting out of this and any future Christmas or Easter involvement. I won't be visiting family where and when those holidays are being celebrated. I do love each of you, and hope that you will consider what I'm writing in this email. You might feel there is in this something of a loss but it is really a gain, a big gain! My God is worthy of being honored! He is generous with reward for those who love Him.

Blessings in Christ Jesus,

Bob