When Beans interrupts Mayor John's attempt to placate the worshipers, she uses an expression that is very revealing!
Beans: “Hold it! Hold it! Now this whole thing stinks three ways to Sunday. First the bank's run dry and now this here spigot!”
Three ways to Sunday? That's a fairly unusual idiom, which basically means “any and every way possible.” The use of it in this context is absolutely brilliant - evil genius. During Lent, Easter Sunday is looked to with hope as the end of Lent's season of deprivation. There, the focus is upon resurrection. Three is the resurrection number, so the expression “three ways to Sunday” directly connects resurrection with Sunday. Resurrection Sunday means Easter Sunday on the liturgical calendar. What stinks to the carnal mind is the deprivation associated with sacrifice during Lent. Lent stinks three ways to Easter Sunday, which begins on Ash Wednesday!
With Lent there is a particular focus upon Sunday. There's the primary connection with Easter Sunday. There's Palm Sunday, which provides palm branches for Ash Wednesday's ashes. Additionally, each Sunday during Lent is excluded in a highlighted count of days, 6 in total, that they subtract from the 46 (to shift attention off the chromosome number), substituting the number of trial; 40. The undeniable effectiveness of NLP witnesses to the reality that our minds make many connections when evaluating context and meaning. The fact of the 6 Sundays during Lent is in the mind of many who observe the liturgical calendar. The expression “stinks three ways to Sunday,” in the context of Lent, necessarily involves 6 Sundays, and three ways to six Sundays illustrates three sixes, or 666. Ash Wednesday really is all about the mark of the Beast, so the idiom is a brilliant code! The more subtle the 666 signals are they more powerfully effectual they seem to be, and this one is subtle indeed!
There's a similar expression, “six ways to Sunday,” that has the same meaning. Anyone who has heard these expressions, even if they know nothing of Lent, will have that bit of data accessed to connect a six with the three ways. The sum of NLP referencing the number of the Beast, 666, is pretty substantial!
Here's some further insight. It's 39 days or 3 x 13 to Palm Sunday, when more palms will be collected for the following Ash Wednesday. Three ways to that Sunday highlights the signal number thirteen, the revealing-of-the-rebel-lord-beast number. It's 46 days to Easter Sunday, which I've already identified as a chromosome number signaling genetics. Three ways to Easter Sunday with its featured resurrection suggests the resurrection with three strand DNA! In combination, the two number span signals illustrate the 3 strand DNA that transforms a 46 man into a 13 beast.
On top of all that embedded linking of Rango's ceremony with Ash Wednesday and Lent, here's yet another - the Beans connection! Beans are involved in a Lenten tradition. They may be dyed purple or left undyed and used for counters, to engage the children by giving them something tangible to associate with their activity.
From CatholicCulture.org - Lent - Ash Wednesday:
“The use of Sacrifice Beans may help children to keep track of their Lenten penances. Some families begin this activity (with undyed beans!) on Ash Wednesday and then use the collected beans to cook a penitential bean dish for Good Friday at the end of Lent.”
On a side note, another example of NLP appears in Beans' declaration, “the bank's run dry.” Bank run? A run on the banks? This is exactly what's pictured in the scene that follows. Everyone flocks to the bank in the hope of withdrawing whatever water might be available. On the deeper signaling level, the mark of the Beast ploy involves a banking ploy. No one will be able to buy or sell without the mark of the Beast. Remember NCR.com and the cryptic message embedded in their marketing sequence? Same deal.
Clearly, Rango's Wednesday hydration sacrament points to Ash Wednesday. This is an important connection because of the common mark of the Beast symbolism. By subtly establishing this connection, the common meanings are magnified in the minds of unsuspecting viewers. There's extremely powerful synergy here, the reinforcement of long term programming and advancement of the agendas that intend to manipulate the programmed into accepting the Beast of the Sun cult and receiving his mark.
So, that's one of the two scenes I wanted to address that make reference to Ash Wednesday. The other happens early in the movie, and you can't make any sense of it without understanding what I just covered.Beans tells Rango when he has climbed into the wagon, “Today's Wednesday. And Wednesday's when we all get to it.” In this there is yet another level of symbolism embedded in the scene, beyond what I've documented in other posts (like the cryptic reference to time travel in Part 21). The connection to Ash Wednesday is evident when you consider the emotionally charged bit where Rango sampled ashes from the Mason jar. NLP. Ash + Wednesday.
For another, more involved, connection, note how the jar is in a wagon full of empty bottles that are obviously intended for water collection. The contents are intended to be ash and water, the basic ingredients used to make Ash Wednesday's mark.
Here's another observation about this scenario. Beans said the ashes were not the remains of her Father and that they never found his body. She said he smoked. It seems comically absurd to suggest they might be tobacco ashes, given her reaction. Until you relate the ashes to those used on Ash Wednesday. The ashes are not her father's but represented him. Those used on Ash Wednesday represent people. You see, as ashes sourced from Palm Sunday's palm branches, there's a level on which they represent the wicked who have died, being judged. In the biblical account, the King (and those represented by the disciple's garments that with were with him on the donkey/colt) trampled palm branches (that should be identified with those who threw them into the dirt) in judgment. Beans represents Israel, as I've illustrated in another post. It's complicated, but it looks like a smear campaign, pun intended. “Your mother wears army boots.” “Your father was a wicked one destroyed in judgment.” This compares to what's regularly presented on the superficial level of the movie because Beans continually defends her father's character. He had a reputation as a drunkard and is rumored to have fallen down a mine shaft while drinking.
The devil hates the pure ones with whom the Heavenly Father will fulfill His promises. In their relationship, it ends up going badly for the devil.
I've covered a lot of ground on this subject matter already in several of the Rango posts and in a study posted recently titled 
Pure water is expected to flow out of the spigot into Rango's cup, but mud comes out instead. (Note: When worshipers get the mark of the Beast it will be a worse disappointment.) This is not your regular Mass. With mud splashing even on Rango's forehead, it has become Ash Wednesday's ritual marking with wet ash. What is mud but wet dirt, and what is dirt but dust and ash and such. “Ashes to ashes and dust to dust” is an expression that would certainly have been heard at services in the graveyard they passed earlier. 
Masip's Christ declares nonverbally that he is the earthly manifestation of the heavenly. The testimony is not ambiguous about which is represented. Is this your Lord? It's not my Lord.
As I begin to wrap up the series exploring the hidden testimony of Rango there remains a few more items to be addressed, including a zombie apocalypse scene and illustrations of the role acoustic wave energy plays in DNA transformation and dimensional portals. If you've been reading this blog for a while you've noted how Rango touches on many themes. The messages being broadcast through Satan's devices about his plans are for most folk quite impossible to accept. They are pretty fantastic, yet, the redundancy and level of detail makes it hard to deny for those of us who are willing to challenge what we had long accepted as true. 
This is important, and the large number of scenes where clocks are displayed suggests that we give this time element special consideration. When I say “important,” I must point you to 1 Thessalonians 5 to underscore just how consequential this matter of knowing the time really is. Superficial knowledge of dates is of itself not so important but the big deal is rather the whole it's packaged with. If you don't yet know it, you'll discover this involves personal character. Wednesday is the fourth day of the week, the fourth unit in sequence. If you haven't been paying much attention to the references on this blog to a "three things and then four" signaling this probably won't mean much to you, but Wednesday is a coded reference to the fourth “thing,” the fourth unit of time following the signal Yom Teruah in 1991! 
In brief, with reference to what's documented in 
After the trance dance ends, the Dirtonians march out of town past the cemetary to the site of the holy spigot. The hydration ceremony takes a while, like a church service. I consider that the folk would still be in the process of receiving hydration at that time. One hour after Noon is 13:00 hours on the 24 hour clock. The number thirteen is a signal for the rebel lord Beast. As this involves a time, this even links to 
we recognize large scale versions of two of the prop/characters from his former terrarium world; the damsel, the headless female torso, and Mr. Timms, the wind-up plastic fish. There's a blue tint suggesting we're under water. The fish is swimming, and fish don't swim in air. The chameleon opens his mouth to speak and bubbles come out. The setting is now more like an aquarium, picturing a pre-birth in-the-womb environment, in the amniotic "water." The baby will need to breathe air now. Supporting this, we are shown an image of the flesh-colored fish where a snapshot resembles the belly of a pregnant woman with a distended navel. (middle image) 
When you recognize the lightning visible in the storm that subsequently flushes the chameleon out of the drain as the power of Zeus coming from heaven to earth, when you recognize Zeus as Satan and his son as the antichrist counterfeit and substitute for the true Mashiach, when you recognize the watery scene as the baptism that reveals, you should realize the dynamic referenced by the declaration of the fish as a vivid witness to 2 Thessalonians 2:7! These Rango folks know things!
It is the womb and birth canal of Isis at the bringing forth of Horus. The first scene showing the chameleon in the pipe features the full moon, which is linked to female fertility and reproduction. 
This one is really brilliant, evil genius stuff that features cacti transforming into snake rattles!
Steve Quayle, Tom Horn and others have in recent years done much to popularize ancient prophecies about giant spawn of the Serpent being buried in the earth. I believe the bottomless pit referenced in Revelation 9 is related to this "serpent buried in the earth" situation. That very passage was pictured in the preceding dream scene with the Walking Cactus, after all. And, it's pictured in the drain pipe Rango's sheltering in while he dreams, which I hope to expand upon shortly.
Rango is not alone in bringing forth an esoteric witness into the public domain. This is showcased in the lobby of the Bank of America Corporate Center in Charlotte, NC. This mural painted by Benjamin Long pictures a sleeping giant encased in the earth and a global celebratory excavation site. You can read more about it in this post titled 
The obelisk represents the phallus of Osiris - which is all about transformative sex magick and bringing back the phallic god worshiped! 
In the last few posts I've been showing how the animated feature Rango presents certain pivotal events and dynamics featured in Bible prophecy. What I have come to call the sign for the Bride involves the revealing of the lawless one, and this hugely important event is pictured as Rango is flushed out of a drain pipe into the desert, thrust into a world very different than the one he had known.
If you are right handed, like most people, you shoulder a shotgun on the right and look down the sight to aim at your target with your right eye. Beans is not. Why? Is she just left-handed, or, is something wrong with her right eye?