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Friday, September 12, 2014

Part 8 - Decoding The Penitent Man (2010) - Heaven's vehicles: Bicycles and Baskets ...Gondolas, Elevators


Bicycle and basket symbolism is pretty well established in the media industry. Bicycles represent heaven's vehicles, UFO craft, and also the ritual sexual activity of trauma-based mind control programming. Those at the scene of the Pretty Parlor picture heaven's vehicles, which are used to traverse between dimensions. Baskets are related, representing transport containers, for both crew and cargo. You'll find a good foundation for understanding their role in these last days in this study, Heaven's Vehicles.

This movie poster features the iconic getaway scene from E.T. the Extra-Terrestrial (1982). The alien is inside the basket as the boy pedals the bicycle through the heavens. The audience understands that the E.T. inside the basket is providing the magic or mentally influencing the physics that enables the bicycle's flight. He's the acting psychopomp. The presence of the facilitating goddess appears as the symbolic identity of the moon. It's given plenty of emphasis, and her light bathes the scene.

The symbols in E.T. probably borrow from The Wizard of Oz, a film that is well referenced in this scene from The Penitent Man. The antagonist, Miss Gulch, rides a bicycle with a basket on it. In this sequence of screenshots we can see her outside the window of Dorothy's bedroom as she and Toto are whisked away to Oz. The house is inside a cyclone in a scene I decode here as the transiting of the celestial Silver Gate: Part 10 - Celestial Stargates - 11:11 Ritual.

Miss Gulch turns into the Wicked Witch of the West. Notice how the bicycle becomes the witch's broom. These are used to fly through the heavens. Combined with the whirlwind, this is potent imagery.




The basket on Miss Gulch's bicycle represents a dimensional container, a special compartment that is used for transport. Think Zechariah 5, where the woman was carried in an ephah-basket.

5 Then the angel who was speaking to me came forward and said to me, “Look up and see what is appearing.” 6 I asked, “What is it?” He replied, “It is a basket.” And he added, “This is the iniquity of the people throughout the land.” 7 Then the cover of lead was raised, and there in the basket sat a woman! 8 He said, “This is wickedness,” and he pushed her back into the basket and pushed its lead cover down on it. 9 Then I looked up—and there before me were two women, with the wind in their wings! They had wings like those of a stork, and they lifted up the basket between heaven and earth. 10 “Where are they taking the basket?” I asked the angel who was speaking to me. 11 He replied, “To the country of Babylonia to build a house for it. When the house is ready, the basket will be set there in its place.” ~ Zechariah 5:5-11 (NIV)

I referenced that passage earlier when I described the baskets of vintage clothing on the Pretty Parlor's patio table. The vintage clothing represents beings in other-dimensional bodies. They are contained within the baskets for transport. Dorothy's dog Toto was put inside Miss Gulch's basket. When she put the basket with Toto inside on her bicycle and rode away, a theurgic ritual manifested, one that was recreated for E.T.'s iconic scene. Toto, the E.T. alien Anubis, who facilitates the flying bicycle stargate transit. Note the hoop-arch dimensional portal form of the handle - and of the lid or door.

During the Wizard of Oz, Toto is seen to leap from three different baskets, and in each case, that action signals a stargate transit. The first instance is when he leaps out of the basket to the ground while Miss Gulch is riding her bicycle down the road. The exit is related to the leaping or falling off of a pedestal, where gravity acting over a distance appears to be the stargate imagery of significance. We next see Toto leap from a basket and off a pedestal when he escapes from the Witch's castle.


In the third instance, Toto is with Dorothy and the wizard in the basket of his hot air balloon. Toto isn't inside a picnic basket this time but he is inside the balloon's basket. He growls at a Siamese cat held nearby and leaps out of the basket and off the raised platform-pedestal, to signal another transit event. (Siamese - Twins - Gemini - Silver Gate) Dorothy follows, joining him in transit. The wizard then ascends in the basket of the balloon, making yet another dimensional transit because he's heading for home, and that's how he got to Oz in the first place.


Hot air balloons that are used as unpowered airships have baskets called gondolas. Powered airships like blimps and zeppelins also convey their crew and cargo inside gondolas. These constructs are sometimes featured in media where they represent transdimensional vehicles. In the TV series, Fringe, airships with gondolas fill the skies of the alternate universe. That imagery was used to alert the viewer that the scene has changed from taking place in our universe to the alternate. A zeppelin is featured in the film, Sky Captain and the World of Tomorrow (2004). This CosmicCatacombs reviewer called the style of the film, retrofuturism. Retrofuturism is a bridging of time-space that joins the past and future together in the present. In the “real world,” this gondola symbolism is leveraged by the Hermes-Mercury-Anubis branded Goodyear blimp, which is a very familiar sight to most of us. The reason for that is the ritual magick that involves the eye-mazing wand, the caduceus. Other gondolas, including the Venetian rowing boats themselves, are also used to represent the crew and cargo containers of transdimensional vehicles. The London Eye, like all Ferris wheels, has gondolas, and note well that the iconic ride is set upon the bank of the Thames-Isis.

Elevators are like gondolas that ascend and descend. The one in The Penitent Man's lobby at the Biltmore signaled another stargate transit, and the elevator is used in many films and TV shows in the same way. Are you familiar with Willy Wonka & the Chocolate Factory? Willy Wonka said, “An elevator can only go up and down, but a Wonkavator goes sideways and slantways and longways and backways and frontways and squareways and any other ways that you can think of...” A similar dimensional compartment transport is leveraged in this Heineken commercial, The City. The, “Eve,” closing scene with the star-red star goddess transition is priceless.

Trains, cable cars, buses, bicycles, baskets, gondolas, whirlwinds, elevators, phone booths, terrariums... Sometimes, the industry presents the “alien” vehicles openly in the form of flying saucers and such, but the role of their own vehicles is far too important to neglect using secret symbols to advance their Occult scheme.

What is it about the bicycle in particular that makes it such a fit symbol? Many have bells on them, which, like those on the fringe of the High Priest of Israel's garment, are for entering into the presence of the divine. Their spoked wheels present us with the ancient rayed symbol of the sun and sun god, and the medicine wheel and calendar wheel, a circle of time. The spoked wheel may be used to complement other layers of symbolsim by signaling pi or the Star of Ishtar or the sodomite gateway (like tires of every kind). Because of how transiting vehicles are often pictured as vogue, being rowing, sailed or paddled, the fact that pedaling provides the motive power probably factors in. Perhaps the main reason why bicycles are such a fit symbol for heaven's vehicles is because they have 2 wheels. The vehicle throne of God that is described in Ezekiel features 4 “bicycles,” after a fashion.

15 Now as I looked at the living beings, behold, there was one wheel on the earth beside the living beings, for each of the four of them. 16 The appearance of the wheels and their workmanship was like sparkling beryl, and all four of them had the same form, their appearance and workmanship being as if one wheel were within another. 17 Whenever they moved, they moved in any of their four directions without turning as they moved. ~ Ezekiel 1:15-17

A wheel within a wheel is a 2 wheeled construct, technically, a bicycle, even though the wheels of the throne vehicle aren't configured in the familiar way. The cover art for “The Time Machine” edition of Classics Illustrated (1956) obviously grasped the concept. The folks who designed the vehicles you see in the poster for MIB3 illustrate another version.


The time travel that took place during the MIB3 film wasn't done using these vehicles, but in another scene they demonstrate their understanding of the wheel-within-a-wheel celestial chariot concept to us as the MIB ride around a special globe at night. The globe features rings representing the paths of orbiting celestial bodies.


With the water of the fountain, allusion is made to the waters that are above and below the expanse called heaven (Genesis 1:6-10). The wheel-within-a-wheel “bicycle” is used to navigate the heavens. It's a space ship, a flying saucer, one of heaven's vehicles akin to the throne of god, a chariot of the gods.


That style of bicycle has been used for mass ceremonial entertainments, like during the opening and closing of recent Olympic Games. Here's a picture of one from Beijing, 2008. The vehicle was used to represent an egg in a massive scale fertility ritual. Eight eggs were fertilized in a conception scene, set within a celestial-supernatural context that centered on the baptism and anointing of the lawless one. That scene was very personally significant because the Lord used it to lead me down this path of interpreting symbolism on a greatly expanded scale.

During Beijing's London Ceremony, three ordinary bicycles were ridden alongside a different kind of vehicle, a red bus, which had a key symbolic role as a heavenly throne. The ordinary bicycles traveled with the celestial throne vehicle so they were obviously passing through the heavens in the same manner. London's iconic double-decker bus was used to convey the gods and goddesses who were involved with the revealing of the lawless one, and very specific sequences were presented to model their ascent and descent. When the bus stopped at the bus stop, the bicyclists rode through without stopping.


The bus was labeled, London 2012, and we saw it arrive in Beijing in 2008. It ritually traversed time-space, arriving as from the future, then returning home after its mission had been accomplished. “To London - 2012,” the bus stop sign reads. A place. And, a time. The bus stop sign features a simple image of the classic flying saucer. The three bicycles that attended its arrival were following a star, according to the very subtle clues provided during that incredibly richly layered Occult ritual. (Olympic Ceremony Symbolism - Part Three)

Before moving on to more bicycle imagery I should make a few more observations from the scene of the transits at the Pretty Parlor. (No, I really wasn't done yet. ;)) I should mention some other shows like The Matrix that use the phone booth for dimensional travel or transformation: Dr Who (the Time Lord), Bill & Ted's Excellent Adventure (1989) and Superman.

The red octagonal “goddess” stop sign is used for traffic control. In the context, its for regulating interdimensional traffic, of course. There's another kind of vehicle in the stargate alignments that I neglected to mention, a car that travels the streets where vehicular traffic is symbolically controlled by the goddess.

At the Pretty Parlor, there are three bicycles, just like how there were three in Beijing's London Ceremony. In this screenshot, all three overlap. There's a vesica piscis included in the stargate transit alignments described in the previous post, which adds another notable layer of Osiris+Isis=Horus imagery. All three bicycles actually overlap inside that vesica piscis, creating an asymmetrical triquetra from the wheels involved. Triple goddess, maiden, mother crone? Triple helix DNA? Probably, yes, and yes.

See the curbing at the edge of the street? Like a hedgerow to a hedgewitch, the curb represents a dimensional barrier in the context of being traversed. Both Pyatt and Darnell hop the curb and cross the street in this sequence.

Remember Coldplay's video of Strawberry Swing? The curbing at the Pretty Parlor compares to the curbing at the bottom of the pavement layer of that stage set. In this screenshot, Chris Martin, the superhero, passes a bicycle as he models a dimensional transit. He makes crawling poses that look like he's racing a bicycle when he makes his exit through the underworld pipe. It looks like he's riding at night with the headlight on. He had already passed by two other objects, a skull and then another skull with Mickey Mouse ears. These three objects are actually related to each other as mind-control imagery, which I'll be addressing shortly.

Beyond that of the bicycle are other symbols shared between Strawberry Swing and the whirlwind transit scene of the Wizard of Oz. In the heavenly abode of the sky-god-squirrel, Chris sneaks past a rocking chair. Auntie Em flies by in the twister in her rocking chair. How vogue! Vogue, also means, “to sail or row -- to go, transport in a vehicle -- to sway, rock -- water in motion -- a rowing, a course.”



Two farm hands can be seen sailing along in the whirlwind, rowing a boat across the sky. Chris Martin paddles a cloud up to the sky castle. Same difference. Some goddess symbols appear separately: A complete tree with roots included; the rooster with the henhouse pyramid (herald of the dawn of the sun god - a showy keeper of time); a dairy cow. Broken pieces of fencing are see flying by because the dimensional boundary is being breached.


Another film that presents the bicycle in a conspicuous way is all about breaching time-space. The plot device in the film, Supercollider (2013), involves the opening of a time portal with a supercollider that is obviously based on the CERN LHC. The opening scene is set at a stepped temple kind of area where the rider of a purple rimmed bicycle leaps into the air.


Signs of dimensional transits appear scattered throughout the film, howbeit not very expertly. A picture of Kiev is featured with a bridge that speaks to me of the kingdom viaduct, the mecillah and stargate. Inside the supercollider's control room, we see the sign, Zero Point, which makes reference to the energy that the collider research is intending to produce. Zero point energy is connected with propulsion systems that derive their energy as from another dimension. Near the sign we see a stuffed dog, signaling Anubis, the dog star, and nearby there is a flower in a vase shown to signal the requisite presence of the goddess. The youth gathered at the “step-temple” where the stunt bike riding is done seem to be doing what unsupervised youth do when they congregate, with hints of substance abuse / entheogenic activity.

With that, I close here with the intent to present examples in another post of the bicycle as a symbol of how the dimensional barrier is breached by other means.

Monday, September 08, 2014

Part 7 - Decoding The Penitent Man (2010) - Stargates Open at the Great Pyramid


The scene set at the Pretty Parlor is loaded with stargate transit symbols! There's still more to be revealed, with more connections to The Wizard of Oz and to The Matrix.

In the moments surrounding this screenshot, several key visual alignments occur in the scene shot looking back from E Loretta Pl.


I already described one in Part 3, where Pyatt passes by the camera and lines up with the mailbox and Darnell. This one is very meaningful because the mailbox is a time bridge construct and the two men are older and younger editions of same person.

Consider the red roses visually aligning with the stop sign. Sometimes, of course, a sign is just a sign, but sometimes, it's a SIGN. The familiar sign is always an octagon, equivalent to the 8 rayed star of Venus-Inanna - a compass rose. Like with the roses in Pyatt's bouquet, the blood red is a goddess color (* the red flag - Our Lady of the Nations).

Another visual alignment in the scene was described earlier from the other direction, where the star on the magic wand lines up with the bouquet of roses. We can't see the wand-star clearly in this shot from E Loretta Pl but we know where it is and we can see the basket the wand is stuck into. In the screenshot, you can see the alignment is just about to happen again. From this angle, some supplementary stargate transit imagery appears in the alignment.

Bicycles represent heaven's transdimensional vehicles, the chariots of the gods. They compare with the baskets that contain the vintage garments. I'll present some pretty obvious examples soon, Lord willing. The hoop style bike rack is an arch that is the signal shape of a dimensional portal.

You can see the bike rack without any bicycles in the way in this “street view” of the actual shop.

The bike rack and bicycles are involved in another lineup in the scene shot from E Loretta Pl - with the arched doorway of the shop: Arched Doorway = Stargate. Add to this collection, the stargate transit signalling element described in Part 5, the vertically striped awning (mekasseh canopy) marked “Vintage Garments.”

In the previous post, I pointed out how the star + triangle is the hieroglyph for the dog star Sirius. That was signaled when the magic wand was visually lined up with the conical bouquet of roses. The screenshot at the top shows that alignment as it's just about to happen for the 2nd time. There's another triangle in the picture, and it's also going to align with the star! That triangle is formed by the sign that sits on the sidewalk, right by the entry. These alignments are enhanced by the bonus imagery of the bike rack stargate and bicycle vehicles!

We may identify the triangle sign as a pyramid. In The Wizard of Oz, pyramid imagery appears throughout the film, always in sneaky ways like this. See how the bike hoop cuts through it to present a distinct capstone. The pyramid is identified with Horus, and this symbol is complemented in the scene by the 2 versions of the sun god (Pyatt/Darnell) passing through, plus the twin versions appearing on the mailbox. In ancient Egypt, the rising of sopdet, the dog star, was the primary celestial event on the annual calendar. With the wand-star raised above the basket, it is in this context a sign of the rising of Sirius.

By placing that hoop-arch style bike rack in front of the pyramid, what is so brilliantly presented is the stargate opening that Steve Quayle has described on Blog Talk Radio. He claims that others have reported witnessing the acoustically triggered opening of stargates to provide access to chambers beneath the great pyramid in Giza. What he describes is like hoop-arch style bike racks. They appear only when the portal is opened. Given the Occult signaling I've seen with bicycles and bike racks, I believe that is a reliable testimony. In this scene at the Pretty Parlor, we see the hoop-arch so the portal is open. This is entirely consistent with everything else I've described in the context. It's evil genius! We even see the bicycle chariots of the gods, as accessing the portal!

Here's a sign. A big sign. The big arrow on the tall Vintage Clothing sign seems to be pointing to the stargate at the pyramid, telling us - HEY DON'T MISS THIS! The arrow provides the scene with a fitting motion dynamic. One could easily see the arrow as the phallic arrow, of Osiris, and the rainbow clothed sky goddess in the clouds / text bubbles as Isis, facilitating the bringing forth of Horus - and one certainly should! Clouds = heaven's vehicles. Again, vintage clothing is worn, the celestial garment, and this one is a special rainbow-like version. Hmmmm. From here, it looks like the goddess might be wearing Dorothy's ruby slippers. In the Wizard of Oz, Glinda's dimensional vehicle involved a rainbow bubble, and we see bubbles with the woman on the sign. Indie fashions. How vogue! Indie - independent - Free - Freedom, like the goddess. Indie Fashions speaks to Aaron of the immortal garments being sought without dependence upon God.

The hoop-arch construction of the Pretty Parlor's bike rack is a familiar style that is leveraged in Masonic lodges, tracing boards, cathedrals and “sacred” architectures of many kinds. The Royal Arch degree emblem of Freemasonry features what's called the triple tau cross. In this scene of The Penitent Man, Pyatt is almost home. When he enters his apartment building lobby, a treble arch is involved as he makes yet another visually striking stargate transit, which I may expand upon soon.

Here in Pittsburgh, PA, the land of Pan's Woods, Freemasons and SRA ritual, you'll find our local bike racks styled as the Three Rivers. It's a local theme because the city is built at the confluence of rivers, where the Allegheny and Monongahela merge into the Ohio. In my thinking, the Three Rivers symbolism was chosen for reasons that have less to do with the local map than they do with the circle of time, celestial rivers of time, stargates and triple helix DNA. Aaron and I see in this design the Adversary's own design, to merge rivers of time and redirect the flow, which will happen in the season of the Antichrist apocalypse in a quasi-successful effort to change his destiny. Placing these symbolic features around town for people to use as bike racks is a brilliant scheme. The Devil has big game, but he's still going to fail.

So, are we done yet? Have we made a full sweep of the stargate transit imagery at the Pretty Parlor yet? I may have missed some, but I'll mention one last symbol that is pictured in a key alignment before I expand on the bicycle and basket symbolism. See the payphone at the market across Summit Ave? Its vertically lined up with the bike rack and bicycles too. Its use involves ringing bells, a dimensional transit sound. Its sole purpose is to bridge time-space for communication.


The telephone and telephone booth are leveraged as a major plot device in The Matrix (1999). In that sci-fi classic, a cell phone can be used for communication but a landline phone is the dimensional bridging construct that facilitates travel between the Matrix and the “real world.”


To be continued, Lord willing!

Series Links: Decoding "The Penitent Man"

This is not the kind of film that attracts the masses but it is notable for the insight that can be gleaned. The way I see it, if you've been learning The Plot, what the opening revelation of Jesus Christ from biblical prophecy says is now unfolding, you'll read much of it in this esoteric film's dialog. Allusion is made to other related works. I connect the title to Saint Anselm, and an Indiana Jones film. Visually, reference is made to other films, like The Wizard of Oz, and The Lake House, to enhance the themes and the potency of the theurgic ritual. There's also layers of Illuminati mind-control programming. It's high level stuff, fit for the hour.

This "sticky" page presents links to all the posts in the series.

Part 1 - Decoding The Penitent Man (2010)
Part 2 - "A man in the world, beneath the world"
Part 3 - The Money Mojo and the Mailbox
Part 4 - The Wizard, the Quest and the Monk
Part 5 - Jupiter's Temple and the Clothing Rack Stargate
Part 6 - Celestial Stargate Magick
Part 7 - Stargates Open at the Great Pyramid
Part 8 - Heaven's vehicles: Bicycles and Baskets ...Gondolas, Elevators
Part 9 - Standing Waves of Time-Space
Part 10 - Decanting Spirit into a Host Vessel * RIGHT ON SCHEDULE
Part 11 - Darnell's Vintage Watch and the Epic Irony

Watch video: "Urgent - Insight into CERN's Time Machine - "Symmetry" & The Penitent Man" (3/28/15)

(Leave your comments here)

(full HD version for streaming or download)

Sunday, September 07, 2014

Pitched to Pope: “What we need is an organization of United Religions..."

In the report of this timely event, notice that provisions for such are already extant. The petitioning by Peres is an evident working of the unifying goddess of peace.


Peres proposes ‘UN for religions’ to pope at Vatican

VATICAN CITY – Former president Shimon Peres emerged from a Vatican City audience with Pope Francis Thursday after proposing a kind of United Nations for religions.

... But the main topic of conversation was Peres’s idea to create a UN-like organization he called “the United Religions.” Peres said the Argentina-born pontiff was the only world figure respected enough to bring an end to the wars raging in the Middle East and elsewhere in the world. “In the past, most of the wars in the world were motivated by the idea of nationhood,” Peres said. “But today, wars are incited using religion as an excuse.”

Vatican spokesman Fr. Federico Lombardi confirmed to reporters that Peres had pitched his idea for “the United Religions” but said Francis did not commit to it. “The pope listened, showing his interest, attention, and encouragement,” Lombardi said, adding that the pope pointed to the Pontifical Councils for Interreligious Dialogue and for Justice and Peace as existing agencies “suitable” for supporting interfaith peace initiatives.

...In an interview with the Catholic Magazine Famiglia Cristiana, Peres called on Francis to leverage his respect to create an interfaith organization to curb religious violence. “What we need is an organization of United Religions... as the best way to combat terrorists who kill in the name of faith,” Peres said. “What we need is an unquestionable moral authority who says out loud, ‘No, God does not want this and does not allow it.’”

After meeting with Peres, Francis held a 30-minute closed door meeting with Jordanian Prince El-Hassan bin Talal, who sponsors the Royal Institute for Interfaith Studies to promote religious dialogue. Lombardi said that meeting dovetailed into the day’s topic of interfaith cooperation and peace.

Saturday, September 06, 2014

Part 6 - Decoding The Penitent Man (2010) - Celestial Stargate Magick


The scene should be familiar, yet there's more nuggets to be mined. As Jason Pyatt walks past the Pretty Parlor, he's shadowed by his older self. As these characters that represent composites of Osiris and Horus pass by the common but well chosen objects in this setting, imagery modeling the stargate transit appears on several levels that is correctly imbued with the presence of the attending goddess. It's a complex layering of imagery that illustrates the supernatural dynamic of the upcoming Antichrist apocalypse. Some of the objects in the alignments I described in the previous post have even more secrets to divulge.

I'm going to begin by exploring an allusion made to another scene from The Wizard of Oz, which builds off and expands the link documented in Part 4. I had compared the scene at the Pretty Parlor to where Glinda, the Good Witch of the North, helped Dorothy return home and it was easy to see the match. The Lord highlighted that comparison to me before I even noticed the figures in the window near Blooms on Broadway, which Aaron pointed out to me and which came as a point of confirmation. The Lord also highlighted to me how Dorothy's dog was an important element in the setting. Yes, Toto too. ;) Toto = Anubis, the psychopomp. The dog attended Dorothy on the way to Oz in the twister, and returned back with her to Kansas. I knew there had to be a dog somewhere in Gyeney's version but I couldn't find it until I recognized in it the pattern of another stargate transit scene from the Wizard of Oz. The baskets on the table compare to the basket on the pedestal that Toto jumped from to escape from the witch's castle. There are several points of comparison between the scenes!


The patio table is roughly the same size, color and height of the cement pedestal. Both feature a steel ring in the middle. The one in the patio table constrains it into an hourglass shape, matching to the witch's hourglass.

Extending the hourglass motif, observe how the mailbox appears to join the baskets on the table. The mailbox is like an hourglass. An hourglass functions as a timer. It measures off an interval of time. It can be cycled, reset to mark off consecutive intervals just like how the hourglass was used by ancient mariners as they navigated the high seas. There's always a schedule printed on mailboxes to declare the regular intervals when they are emptied of their contents. The mailbox can be used as a timer by watching when the mail-sand is emptied out, like an hourglass. Recall how this particular mailbox is a time-bridging construct (Part 3), and note how it appears “on the pedestal” - just like the hourglass in the Witch's ritual room.

Another shared feature is evident in how the mailbox is adorned with images of the iconic Federal eagle. The Witch's hourglass is adorned with images of the dragon. These are different forms of the same being.

So, where's the dog? Dorothy's dog Toto is on the pedestal, inside the basket. Then, he jumps out of the basket and off the pedestal in a modeling of Anubis transiting the Silver Gate. In the Penitent Man, Anubis is also on the pedestal, inside the basket. He's a vintage garment, wearing his angel-star body. We see him as he jumps out of the basket, now as the star - the dog star, Sirius! Anubis. Aligned with the star are the roses, in a bouquet that the florist packaged in the form of a cone. This signals the Egyptian star+triangle hieroglyph of sopdet, the dog star Sirius, which is known to the Greeks as Sothis. There's the dog at Pretty Parlor's stargate transit scene!

The dog star symbol represents Anubis and yet also Isis, aka the queen of heaven. Plutarch declared that the soul of Isis is called Dog by the Greeks.

“The hieroglyph for Sothis features a star and a triangle. Sothis was identified with the great goddess Isis, who formed a part of a triad with her husband Osiris and their son Horus, while the 70-day period symbolized the passing of Isis and Osiris through the duat (Egyptian underworld).” ... “Just as the appearance of Sirius in the morning sky marked summer in Greece, so it marked the chilly onset of winter for the Maori, whose name Takurua described both the star and the season. Its culmination at the winter solstice was marked by celebration in Hawaii, where it was known as Ka'ulua, "Queen of Heaven".” (Wikipedia)

The dog star Sirius and the morning star (and evening star) Venus are not the only celestial objects represented in the esoteric stargate scene set at the Pretty Parlor. It really compares closely to the scene set in the Witch's ritual chamber, which adds to the Toto-dog star symbol an armillary sphere and a ring of the Zodiac (which Dorothy stands upon during the transit sequence), with a sun at the center.


The Witch is trying to coerce Dorothy into giving the ruby slippers. She uses her love for Toto for leverage.

WWW: “What a nice little dog.” (She snarls and stuffs Toto in the basket.) “And you my dear, what an UNEXPECTED pleasure. It's so kind of you to visit me in my LONELINESS.”
Dorothy: “What are you going to do with my dog? Give him back to me.”
WWW: “All in good TIME, my little pretty. All in good TIME.”
Dorothy: “Oh please give me back my dog.”
WWW: “Certainly, Certainly. WHEN you give me those slippers.”
Dorothy: “But the Good Witch of the North told me not to.”
WWW: “Very well.” (to the Flying Monkey) “Throw that basket in the river and drown him!”
Dorothy: “No - no - no! Here. You can have your OLD slippers, but give me back Toto.”
WWW: “That's a good little girl. I KNEW you'd see reason.”


Plenty of time words are used because that's the key to the stargate transit. That's also what her ruby slippers are used for. It makes sense that the reference to the basket is in the same context, as the river is suggested to be the river of time. I believe the river is also a reference to the river of souls, the underworld Duat that is represented in the celestial heavens as the Milky Way. The Silver and Golden Gates are located where the ecliptic intersects the Milky Way. Dorothy appears to be standing on a representation of the Golden Gate while Toto is in the basket on the pedestal that represents the Silver Gate.


Some insight into the Wizard of Oz stargate transits can be found in these posts.

The evident stacking of the celestial symbolism in this casual looking little set of The Penitent Man continues. The patio furniture pictures Orion, the famous hourglass constellation with three stars in his belt. I already compared the table to the hourglass, but see it now as embellished with the 3 chair seats as the stars in Orion's belt. The 2 matching baskets above are the Twins, Gemini. It's the Silver Gate! In the screenshot below you can see a lamp in the stargate line right next to the basket and star on the patio table. Consider it's placement. The floodlight presents a redundant picture of Sirius, beaming starlight up toward the open sign.


Consider what's being illustrated when Jason arcs around the patio table. He arcs through this celestial set with the roses held down at his side along the ecliptic, as the Sun and Venus. The sun god and the goddess transit the Silver Gate! Let's not forget that this imagery is an exact repetition of what's pictured as Jason Pyatt carries the roses past the clothing rack. I see the vintage garments in the baskets on the table top as symbols of those who transit the Silver Gate, akin to the garments hanging on the chrome rack.

The basket motif here speaks to me of a very relevant passage in the book of Zechariah. The word, ephah, is translated, basket, in many versions of the Bible. Note the occurrence of the word, pedestal.

9 Then I lifted up my eyes and looked, and there two women were coming out with the wind in their wings; and they had wings like the wings of a stork, and they lifted up the ephah between the earth and the heavens. 10 I said to the angel who was speaking with me, "Where are they taking the ephah?" 11 Then he said to me, "To build a temple for her in the land of Shinar; and when it is prepared, she will be set there on her own pedestal." ~ Zechariah 5:9-11

The celestial symbolism of the scene was introduced earlier, while the bouquet was being purchased, just like how the Wizard of Oz connection was made on the way to the florist. In this screenshot, the sunflower under Jason Pyatt's hands is the sun, and the roses picture the rosette traced around it by the planet Venus. Between the Earth and Sun are the planets Mercury and Venus. Mercury is Anubis, aka Hermes. The florist is holding the cone-wrapped bouquet, Sirius, which one might link to Mercury, and Venus and the Sun.


The florist is wearing the t-shirt with the wings image, which reads, The Falling. He's the falling star. The sunflower indicates that Dr. Pyatt is the sun god.

On the layer of symbolism that conceals and reveals Illuminati programming, if you remember what I wrote about Jason and Ovid and the signs of a homosexual relationship (Part 3 - mailbox as male box), one can hardly avoid identifying the sunflower as the brown eye-Horus Eye-black hole sun-anus. In the setting of vivid sodomite orange, and positioned as it is relative to Dr. Pyatt, it seems pretty obvious what kind of statement is being made. It appears as though the money he's forking over in this transaction is a tribute for the gods / payment for the temple prostitute on Capitol Hill, Jupiter's Temple. Just like in old times.

Adding these layers of symbolism together, we should see the image as a composite picture. It's angel butt sex. In the words of Marion Knox - Interviewing Deprogrammers: In the House of the Strong Man Sodomy is the Key:

“We have more sodomy now out in the open than we’ve ever had. Lot was in Sodom -- that’s where the word sodomy comes from. It meant anal sex, or as they’re calling it now anal intercourse. What other kind of sex do you think they could produce on those angels that they tried to break the door down to get to? They wanted to get their supernatural power. The belief in the occult world is if you could sodomize God, you’d get God’s power. You become as gods through sodomy; that’s the way the Greek gods became gods.”

Those unrelenting men of Sodom went after the angels who visited Lot's house. The activity illustrated is what the goddess sponsors and what facilitates the coming apocalypse of the Antichrist.

These themes weave together in the ritual of theurgy, through the crafting of the seirai that connect the Orders of Being. “Theurgy describes the practice of rituals, sometimes seen as magical in nature, performed with the intention of invoking the action or evoking the presence of one or more gods, especially with the goal of uniting with the divine, achieving henosis, and perfecting oneself.” (Wikipedia) As brother David Flynn wrote on the subject, “The practice of theurgy would only convey influence from the gods if the symbols and rituals used were taught by the gods.” What we're witnessing is not the fruit of natural intellect and motivation.

So, from the scene of the transaction at Blooms on Broadway, and from the lead up to it, the director of The Penitent Man has introduced the essential celestial imagery and established a connection with the Wizard of Oz film. This is built upon during the sequence that follows it, at the Pretty Parlor at Summit on Capitol Hill.

Friday, September 05, 2014

A list of Films and TV Shows of Interest


A small number of you may benefit from this. Here's a list of some films and TV shows that Aaron and I put together that stand out for what beans are spilled on aspects of the Adversary's plot. It's focused mostly on those with plot devices that involve time-space travel or or multidimensional elements.

It's not comprehensive, and not all the content represented is fit for all or even any viewers, especially those with SRA DID background.

Films:

9 (animated film 2009)
95ers: Time Runners (2013)
12:01
12 Monkeys
About Time
Adjustment Bureau
Austin Powers: The Spy Who Shagged Me (1999)
Avatar
Back to the Future 1-3
Batman Begins
Batman: The Dark Knight
Batman: The Dark Knight Rises
Blade Runner (1982)
Captain America: The Winter Soldier (2014)
Contact (1997)
Contagion
Deja Vu (2006)
Dr. Who The End of Time
Dune (1984)
Elysium
Enders Game
Frequency
Ghostbusters
Ghostbusters 2
Groundhog Day
Hanna
Happy Accidents
Hugo
I Am Legend
Inspector Gadget 2 (2003)
In Time
Inception
Iron Man 1-3
John Carter
Looper
Masters of the Universe
MIB3 - Men in Black: Back to the Past
Outbreak
Oz the Great and Powerful
Pacific Rim
Pan's Labyrinth
Pi
Plan 9 from Outer Space (1959)
Polar Express
Primer
Puss 'N' Boots (2011)
Radio Free Albemuth
Rango
Resident Evil 1-5
R.I.P.D.
Somewhere in Time
Stardust
Starman
Star Trek IV: The Voyage Home
Star Trek Next Generation: First Contact
The Andromeda Strain (original and 2008 remmake)
The Arrival
The Dark Crystal
The Fifth Element (1997)
The Fountain
The Hunger Games Franchise
The Iron Giant
The Last Mimzie
The Man of Steel
The Matrix Trilogy
The Ninth Gate
The Penitent Man
The Signal
The Sound of My Voice
The Smurfs (movie 2011)
The Speed of Thought
The Stand (Stephen King mini-series 1994)
The Time Travelers Wife
The X-Files: Fight the Future
The X-Files: I Want to Believe
They Live (1988)
Time Changer
Transcendence
Tron
Tron Legacy
V For Vendetta
Wizard of Oz
Winters Tale
Wreck-it Ralph
Xanadu
X-Men Days of Future Past
Youth Without Youth



Television:

Fringe
Threshold
V (remake that aired on ABC network)
Witches of East End
Star Trek (many episodes from each version)
Continuum
S.H.I.E.L.D.
The 4400
The Tomorrow People
Salem
Falling Skies
Invasion
Arrow
The Lost Room

Some X-Files episodes, and Stargate SG episodes and films are worth mention.

Here's some other lists that might be worth exploring, as the Lord leads.

http://en.wikipedia.org/wiki/List_of_films_featuring_time_loops
http://www.aetherco.com/timelinks/

Thursday, September 04, 2014

Part 5 - Decoding The Penitent Man (2010) - Jupiter's Temple and the Clothing Rack Stargate


Sometimes, a rack of clothes is just a rack of clothes. But, then again, sometimes it's not. There's still more stargate transit imagery to be decoded at the set of the Pretty Parlor. I'm informing you about the art and craft of the messaging, but more than that, I want to impress upon you just how profound this casual appearing low budget film really is, so that, as I also interpret some of the dialog, you assign to it the same level of significance that is evident in the expertly layered media vehicle.

I decoded the vintage clothes on the rack and in the baskets set out in front of the Pretty Parlor as picturing different kinds of bodies. The clothes on the rack picture the angels in garment-bodies of angelic flesh as they transit the celestial Silver Gate. The rack is chrome, silver. In this screenshot, the end of the rack lines up to touch the word, open. That's the jump off place for the celestial garment-bodies as they transit the stargate into this realm.


All the garments are suspended in the air in a mechanism that rests upon the earth. The garments appear one after the other in a line, sequenced in an orderly array. The stargate construct is sometimes presented as a train because of the way the individual cars travel in such a fashion along a track. A description of what the clothing rack represents is given in the 2nd chapter of Joel.

They do not crowd each other, they march everyone in his path; When they burst through the defenses, they do not break ranks. ~ Joel 2:8

The phrase, “in his path,” is the Hebrew word, mecillah, the bridging viaduct or way of ascent and descent between the realms. See, The Kingdom Viaduct, for more explanation.

No one shall press upon his brother: they shall walk every one in his path: yea, and they shall fall through the windows, and shall take no harm. ~ Joel 2:8 (Douay-Rheims Bible)

The clothes rack is a very clever symbol. It appears in this scene right in front of a window. There's nothing really very unusual or unexpected about any of these props in the scene, but that certainly doesn't mean they aren't significant.

What appears above the rack of clothes is supplemental. Just as Jason reaches the store, he raises his eyes and looks up. Recall the rainbow tutu and starry pink wings that are the special attire of the goddess of magick who attends the transit. Wings always indicate the ability to traverse the dimensional barrier. The rainbow coloring suggests a bridging of heaven and earth and heavenly vehicle (Ezekiel 1:28).


See Jason Pyatt, passing by the garments on the rack as if his body is among them, traversing the stargate, and at the same time, passsing by the fluffy rainbow tutu - with his head superimposed over that rainbow cloud!

I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire;
~ Revelation 10:1

In that same screenshot, as a reminder, we're seeing the magic wand of the goddess stuck in the basket of vintage garments, right under the neon command, open.

9 He bowed the heavens also, and came down With thick darkness under His feet. 10 He rode upon a cherub and flew; And He sped upon the wings of the wind. 11 He made darkness His hiding place, His canopy around Him, Darkness of waters, thick clouds of the skies. 12 From the brightness before Him passed His thick clouds, Hailstones and coals of fire. ~ Psalm 18:9-12

“His canopy [sukkah] around Him”... Appearing above all these symbolic garments at the Pretty Parlor is an awning. An awning is such a canopy.


A Hebrew word that may be translated, awning, is, mekasseh. It is used in this very relevant passage from Isaiah, translated, “are your covering” in verse 11.

9 “Sheol from beneath is excited over you to meet you when you come;
It arouses for you the spirits of the dead, all the leaders of the earth;
It raises all the kings of the nations from their thrones.
10 “They will all respond and say to you,
‘Even you have been made weak as we,
You have become like us.
11 ‘Your pomp and the music of your harps
Have been brought down to Sheol;
Maggots are spread out as your bed beneath you
And worms are your covering.’
12 “How you have fallen from heaven,
O star of the morning, son of the dawn!
You have been cut down to the earth,
You who have weakened the nations!
13 “But you said in your heart,
‘I will ascend to heaven;
I will raise my throne above the stars of God,
And I will sit on the mount of assembly
In the recesses of the north.
14 ‘I will ascend above the heights of the clouds;
I will make myself like the Most High.’
15 “Nevertheless you will be thrust down to Sheol,
To the recesses of the pit.
~ Isaiah 14:9-14

The context is about the descending and ascending through dimensions. Read verse 11 again. Think, wormhole. Did you pay close attention to verse 9? This passage is a subtext of the featured scene at the Pretty Parlor. In the NASB, Strongs #4374 - mekasseh: a covering is translated as attire (1), awning (1), covering (2). Attire, that's what's on the rack, in the baskets, under the awning, and what appears on both ends of the awning reads, “Vintage Garments.” It's all covering, like a canopy-sukkah. Take another look at the picture of the awning. See the vertical stripes? I've decoded other scenes where vertical stripes and pleated draperies and scalloped columns and such picture the stargates. The celestial stargate transit imagery abounds!

For some bonus insight, see how mekasseh appears in Isaiah 23:18 and Ezekiel 27:7, in very relevant contexts! (Could Ezekiel's account be another reason why Gyeney wears the “vogue” fashion #27, as he descends and emerges from the elevator?)

Where are we again, in the setting of this scene? On Seattle's Capitol Hill. Capitol - look it up.

[Middle English Capitol, Jupiter's temple in Rome, from Old French capitole, from Latin Capitolium, after Capitolinus, Capitoline, the hill on which Jupiter's temple stood; perhaps akin to caput, capit-, head.] (The American Heritage® Dictionary of the English Language)

We're on Capitol Hill - Jupiter's temple - on Summit Ave! How high is that summit? Again...

13 “But you said in your heart,
‘I will ascend to heaven;
I will raise my throne above the stars of God,
And I will sit on the mount of assembly
In the recesses of the north.
14 ‘I will ascend above the heights of the clouds;
I will make myself like the Most High.’
~ Isaiah 14:9-14

Are you getting this?

As a reminder, the shop is at the corner of Loretta, a name that means, Victory, the Roman goddess who is equivalent to the Greek Nike. In Italian, again, the name is linked to Loreta, where the holy house of the Virgin Mary is found. Minerva is worshiped on the Capitoline in Rome. And on the model on the summit of Capitol Hill in Washington DC as Freedom.

For some interesting features, I've noted, the address of the Pretty Parlor is 119 Summit Ave E. 119 ~ 911. Emergency Alert - raised to the heights. Vintage Clothing ~ VC. V=22 and C=3, so VC transforms to CV and 322 - Skull and Bones. In addition to the Masonic apron worn by the Florist and the filming done in the landmark Masonic home, there's brownstone buildings and masonry seen everywhere. Sure, sometimes masonry is just masonry - but not always.

Taking another look at this now familiar screenshot, I want you to see the mailbox and reflect upon how it is being used as a time-space bridging construct, just like in The Lake House (2006). See it now as it's lined up with the patio table and the baskets. Follow the line to see how it's also lined up with a white pedestal, then the clothing rack. Continuing on the other side of the rack (out of view in this shot but you can see it in the screenshot above), there's another white pedestal. Just like with the star-rose line seen in this view, all these elements align for the ritual stargate theurgy, which is enhanced by the aural tension created by the tock-ticking soundtrack. It's not “like magic” - it is magick!


As described above, the rack of clothes is the Silver Gate transit. It's flanked by 2 white pedestals lending redundancy - white-argent-silver - Gemini, the Twins, the Silver Gate. The patio chairs model the trace of the planet Venus and suggest the twisted reed gate posts that flank the way of the goddess Inanna. The baskets and table and the dimension bridging mailbox are in line, and in our direct sightline. The 2 baskets on the table are another Gemini and Silver Gate set, for even more redundancy!

To be continued, Lord willing.

Wednesday, September 03, 2014

Part 4 - Decoding The Penitent Man (2010) - The Wizard, the Quest and the Monk


As demonstrated in Part 3, The Penitent Man (2010) draws upon The Lake House (2006) for the support of some key symbolism. The scene I've been decoding features many references to another film, The Wizard of Oz (1939), which engages us more deeply on the themes of a quest, sun god cult and goddess worship, stargate operation and Illuminati mind-control programming. To find what I've already written about The Wizard of Oz, search this blog.

When Dr. Pyatt is walking to Blooms on Broadway to get roses for his wife, we see a man casually reading a paper. He's leaning against the wall of a building, in front of some store windows. This is very subtle, but as Jason approaches, his reflection can be detected as it passes by the window. If you look closely at the window you'll see that it's a store with some dolls on display. Behind the man's head there are some that look familiar, the tin man, Dorothy and the cowardly lion from the Wizard of Oz. On the right, it's Glinda, the “good” witch of the North wearing her starry crown. You can't perceive it in a screenshot, but Pyatt's reflected image sweeps through the scene.

We may assume that he continues walking up the sidewalk and passes right by those figures in the window, but our seeing that actually happen would not be as potent as what we are shown. With the motion of his reflected image passing across the window, it draws our attention to it, and the figures seen inside play an important role. Perhaps more importantly, we see Pyatt's image appear with that scene in a way that identifies him with it, linking his presence. The way the scene was shot kind of projects him into The Wizard of Oz, onto that stage in 1939. The Hermetic Maxim, As Above, So Below. Through time-space.

It doesn't really seem significant, until he gets to the Pretty Parlor!

The MGM classic seems to be the director's inspiration for the magic wand because this how the dimensional portal is opened for Dorothy's return to Kansas. In that scene, Glinda, the Witch of the North, coaches Dorothy on the magical ritual. While Dorothy wears the ruby slippers, she clicks her heels together 3 times (resurrection number) and softly chants the pass phrase, “There's no place like home.” As she does this, Glinda stands by, waving her star-on-a-stick behind Dorothy's head. The portal opens and Dorothy is transported back home to Kansas.


Compare the scene where Dorothy is ready to go with The Penitent Man's version.
  • Goddess wearing a celestial crown? Check. (Starbucks)
  • Basket? Check.
  • Vintage clothing? Check.
  • Star-on-a-stick magic wand? Check.
  • “Stars aligned,” where the star on a stick is visually aligned with the star of the show, who is heading for home? Check.

Here's a video: The Wizard of Oz - "There's No Place Like Home" Magic Spell

Nicholas “genie” Gyeney knows how to borrow, adapt and leverage in making his movie magick. The redundancy in following up the earlier scene where Pyatt's reflection passed across the window display adds significantly to the impact. Gyeney has also learned the value of supporting the visuals in the soundtrack.

During Dorothy's stargate transit, one of the sounds we hear is a glockenspiel (or xylophone), played as a mallet slides across the bars. The industry has long associated that sound with a transitioning into and from a dream state, like that of the harp. The striking of the tuned bars of this keyboard-percussion instrument makes them ring like a bell. In the study, Bells - Supernatural Enchantment and a Biblical Perspective, I document how bells are used for transiting between the dimensions, and that's not just fiction. The word, clock, comes from the word for bell. I've been presenting many examples of stargate transits where clocks and timing devices are linked to the stargate transit. During this scene where Darnell shadows Pyatt, the repetitive soundtrack is reminiscent of a ticking clock. It's a wee bit obfuscated, but that's what it is.

This esoteric scene in the Wizard of Oz pictures more than just a simple transit. Other elements suggest to us that a resurrection-transformation is in view.

Dorothy appears in Kansas, lying in her bed in a coma that was induced by head trauma. Her beloved Auntie Em is caring for her, placing a cooling compress on her forehead. The wet compress Auntie Em just applied is a baptism symbol. “Wake up honey,” she says. Honey? Cue the bee goddess, because the honey bee is a resurrection symbol! And with that, she awakens, having returned from Oz, “the land down under,” which is to say, from the underworld realm of the dead through the Silver Gate. On awakening, Dorothy passionately gives a report on her valuable lessons learned. Jason Pyatt, likewise.

When Jason first awakens from the coma, he's frantic. He becomes lucid as we see Eve in the bathroom at the sink, splashing water on her face. That's the baptism symbol. The goddess agency is the Papal High Priest, who baptizes the man and the anointing comes upon him from the underworld.

Compare these images.
  • In coma caused by head trauma
  • Lying in bed with head on pillow, with something applied to promote healing
  • Hand resting on midsection
  • Caring loved one seated at their left, holding hand, pleading for the victim to wake up
  • Window between them

In the Wizard of Oz, when we see Dorothy back in Kansas, the film format has changed from full color to black and white, which suggests that she has acquired the knowledge of good (white) and evil (black).Jason Pyatt was enlightened with the great secret and yet had the wisdom to choose not to use it. He just didn't have the sense to guard it properly.

Dorothy had completed her quest, acquiring the broom of the Wicked Witch of the West, and valuable wisdom. Jason Darnell-Pyatt had completed his quest, as his namesake Jason the Argonaut also did, who acquired the golden fleece. I have to think that the title of The Penitent Man was inspired, not as we're led to think, by a painting in The Louvre, but by another film, Indiana Jones and the Last Crusade (1989). That plot involves the great quest for the holy grail. Following where that trail of insight leads provides more insight about the purpose of the film.

The holy grail is believed to involve immortality, which is, in effect, cheating time. According to the plot of the 3rd film in the Indiana Jones franchise, those who seek the grail must pass a series of 3 tests in order to gain access to the temple complex containing the holy grail. The first test has to do with the “Breath of God” (breath = life & His eternal spirit life). A riddle must be solved. “Only the penitent man will pass.” To fail is to incur the penalty of death.


The Penitent Man. Darnell-Pyatt and/or the director-writer himself have a go at initiation. I note that “Indie fashions” appears on the corner of the Pretty Parlor building. Indy - that's the nickname for Indiana Jones.

We have to keep following the clues on our own quest. The riddles recorded in Professor Henry Jones's diary were claimed to be copied from the source, the Chronicles of St. Anselm. Are they real? Well, basically, yes. Research, Saint Anselm of Canterbury.

“He entered the Benedictine order at the Abbey of Bec at the age of 27, where he became abbot in 1079. He became Archbishop of Canterbury under William II of England. He was exiled from England from 1097 to 1100, and again from 1105 to 1107 (under Henry I of England), as a result of the investiture controversy, the most significant conflict between Church and state in Medieval Europe. Anselm was proclaimed a Doctor of the Church in 1720 by a Papal Bull of Pope Clement XI. His feast day is April 21.” (Wikipedia)

Could that be a reason why Nicholas Gyeney wore the gray hoodie with 27 printed on it when he did his cameo in the lobby of the Biltmore, to identify himself with the brilliant goddess worshiping Benedictine monk who caused such a stir?

“Saint Anselm (1033-1109) was a Benedictine monk, Christian philosopher, and scholar who is recognized for many intellectual accomplishments, including his application of reason in exploring the mysteries of faith and for his definition of theology as "faith seeking understanding."
...
The brilliance of Saint Anselm's thinking and writing about the nature of faith and of God has intrigued and influenced scholars since the Middle Ages. His highly respected work, Monologium, rationalizes proof of God's existence.”

(Saint Anselm College - Who was Saint Anselm)

Think about what St. Anselm is known for. Nicholas Gyeney played upon “his definition of theology as 'faith seeking understanding'” in what Darnell conveyed to his younger self. But a darnel is a tare, and instead of rationalizing proof of God's existence, with the claim of having the wisdom gained from eye-witness experience, something quite contrary is expressed, making the film a subtle anti-Monologium.

Dr. Pyatt: Now you mentioned being able to see the creation of man. I mean, you could see humans assemble, develop their gods, and destroy each other. I mean, Jesus Christ!
Mr. Darnell: He was just a man. Imagine the devastation from a revelation like that. 95% of the world's population believed in a god in some form. The scientists, the politicians, and eventually the public were able to go back and see the Christian Son of God as a mortal man. It shook the foundations. Even atheists began to lose hope for the future. Southern evangelists began lashing out violently at anybody who supported the new discovery. The world was more divided than ever. The road to hell had been paved with good intentions, and it was just the beginning.

The Osiris-Horus modeling of Gyeney's characters are functionally, Anti-Saint Anselms. The Penitent Man, indeed. Gyeney knows stuff.

I'll repeat here the closing paragraph from Part 1. I don't doubt that the conspiracy being given a further bump by Gyeney's clever script will be validated in the coming hour of crisis with false evidence, ported through time itself as a epic hoax. The evidence offered in support of the lie will be quite real. It just won't be true.