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Tuesday, February 18, 2014

Part 4 - Sochi Winter Olympics 2014 - Zion and the Silver Gate


In a few more days the Winter Olympics are scheduled to come to an end, marked with closing ceremonies. (Sochi time: Sunday, 23 February, 20:00) Tradition leads me to expect a ceremony within a ceremony, when the country who won the bid to host for the next Winter Games, South Korea, will showcase their talents for an 8 minute segment. Regarding the ceremonies in Beijing, 2008, I devoted hundreds of hours to decoding the Chinese ceremonies but more time by far decoding the 8 minute long London ceremony (and some related signs). It was that big of a deal. If I'm able, I will likely blog about the ceremonies marking the end of Sochi's Games and the ceremonial hand-off to Pyeongchang when the time comes. I will start this post looking ahead a little at the notable event logo chosen for the XXIII Winter Games in 2018, which will probably be on display during the upcoming ceremony.

Whatever the official explanation is for the Pyeongchang 2008 logo, the astrological glyph for Gemini and the Egyptian hieroglyph for a star are easily discerned. This pictures a transit of the celestial Silver Gate. You're familiar with the Celestial Stargates series, right? Could the Silver Gate transit symbol be more plain?

This image found in Luxor, Egypt (or perhaps in the Karnak complex) was featured in Part 33 - Celestial Stargates - The Flowering Lotus that Terrifies Obama in “I, Pet Goat II”.

South Korea is quite capable of producing Illuminati programming extravaganzas, as evidenced by their music video industry. If you recall the coverage I gave the band A-Jax and their video for “Insane” you know those promoting South Korean media entertainments are quite adept at producing Silver Gate, black magick and trauma-based mind-control programming imagery.

The Sochi 2014 logo unscrambles to form the word, Zion, just like others in recent years, Beijing 2008, Vancouver 2010 and London 2012. The next Olympics on the schedule is Rio 2016, and theirs also renders Zion, as you see illustrated below, and in this video. Decoding the Rio 2016 Olympics Logo - ZION



The simple design of the logo for the Winter Games in Pyeongchang follows this trend. Why Zion? Why the Silver Gate? I believe they are related.


Their Pyeongchang 2016 logo suggests to me that they see the Silver Gate as locked in the open state and therefore being transited freely, manifesting Zion, the heavenly city (their counterfeit) “come down to Earth.” Here's how I explained it in a recent post.

The hope of those who work such rituals is for immortality and to live as gods, and this includes a kind of Mount Olympus, a city wherein they may dwell; Zion. You've seen The Matrix series, right? It's more than a refuge that they're looking for. They want to hijack what is the real Zion by ascending the ancient dragon to the throne. I believe this is what the seizure of control over time and the stargates is intended to facilitate. ” (Part 18 - Celestial Stargates - Zion, Corrupted and Coming Down From Heaven)

Apollo is required, because he's at the center of this scheme. He's the kingpin, and his transit is the key to their Zion. Have you seen Dr Who - The End of Time - Pt 1 and 2? The plot shuffles this plot a bit before dealing it out it but the key elements are there.

The logo for Rio 2016 speaks to me of a leveraging of Rio as the word for “river,” alluding to the river of time. I see a ritual working of 3 people as in a remote viewing kind of arrangement, operating psi powers. It also speaks to me of triple helix beast DNA creating a rainbow bridge.

Sochi's Zion logo is simple but it works. The Occult potency complements that of the Olympic rings logo, an inverted rainbow pyramid that begs for its unseen 6th ring capstone, Apollo, to complete their Zion. The Silver Gate rituals of the opening ceremony support this scheme.

Monday, January 27, 2014

Part 37 - Celestial Stargates - "We Can't Stop" Horus Transiting the Silver Gate


The Silver Gate transit of Horus is sometimes pictured in some creative and pretty bizarre ways. So are the symbols concealing and revealing the secrets of the timing of the end of the age. The music video for “We Can't Stop” by Miley Cyrus provides such content, and more! Accompanying this music video's Silver Gate imagery is a reference to the pivotal celestial sign of 1991. That's the anchor point for the Shemitah count (3 things then a 4th) that identifies this very time as the appointed season for the fulfillment of prophecy about the end of the age. I can't cover this all in a single post, so there will be more to follow, Lord willing!

Miley Cyrus is the current edition of the “former Disney girl-gone-bad” collection. She has made headlines in recent months for her obscene stage performances. While this post was being written, she performed at Clive Davis' annual pre-Grammy gala at the Beverly Hilton Hotel. Despite her embarrassing public behavior, she continues to be involved in media ritual.

Here's the official music video this post is focused upon, although I recommend not watching it. There's no nudity but be forewarned that it is indecent and very offensive. If the production seems cheaply done, don't be fooled into thinking it's amateurish. Like with “Crazy Kids” by Ke$ha, the apparent lack of sophistication and budget belies the evil genius behind the effort.

Miley Cyrus - We Can't Stop

The general content has become standard fare for the industry. The celestial stargate transit imagery I'm going to point out shortly is attended by Monarch programming symbolism, including plenty of Beta sex kitten programming. The drug theme is prominent, and the imagery of bondage, abuse, homosexuality, sodomy, incest and pedophelia is pervasive. The lyrical theme might seem like it's just a bunch of spoiled bratty kids but it's really more than that. You might take it as a sign of the routine Illuminati programming of children at 3 years old having frozen them in that stage of development, and yet, there's still more to it.

It's our party we can do what we want
It's our party we can say what we want
It's our party we can love who we want
We can kiss who we want
We can live how we want

This defiant youth, rebel, anarchist, lawless shtick is what some call a “care free attitude.” That's a bit mild. They actually care very deeply about unrestrained evil. It's an exhibition of Aliester Crowley's Thelema motto, “Do what thou wilt shall be the whole of the law,” which he claimed was not really about the unrestrained expression of the individual's own will. It's about the full and unrestrained expression of the will of their god. By one name, that god is Horus. “Thou,” in “Do what Thou wilt,” is not the individual but Horus. This has been a major theme on this blog and this is the most basic meaning of the video.

Miley's wild house party is celebrating the coming incarnation of Horus. This is the familiar pep rally for the agents of the chaos that has been called the Black Awakening, the action that will usher in the social order being prepared for the returning ancient king's welcome.

So la da di da di, we like to party
Dancing with Molly
[party drug MDMA - “Mandy” - “ecstasy”]
Doing whatever we want
This is our house
This is our rules
And we can’t stop
And we won’t stop
Can’t you see it’s we who own the night
Can’t you see it we who bout’ that life
And we can’t stop
And we won’t stop
We run things
Things don’t run we
We don't take nothing from nobody

Again, the song and video are programming the expendable agents whose role it is to forge this age into the one in which the incarnating Horus will be received.

At 1:38 into the video, the modeling of a Silver Gate transit begins to unfold. This sequence begins with a collection of ratty stuffed does arrayed in a circle. They appear to be cloned like as if in a kaleidoscope that multiplies a radial section by reflecting it in adjacent mirrors. You have to point a kaleidoscope at the light. The little doe clones all face in and wear sun glasses, with their shadows radiating outward. This scene represents the Zodiac, which rings around the Earth. A deer with sunglasses has features of both people and animals, and the Zodiac is populated with the forms of people and animals.

You can draw a circle through the sunglasses, which represents the path of the sun through the heavens, the ecliptic. Generally, sunglasses signal the worship of the sun god. As filtering the light into the eyes, the sunglasses represent the blinds of Occult obfuscation. There's a concealing and a revealing at hand. As sunglasses are known as shades, there is in this scene a witness to those spirits so called. A bhuta or a kama-rupa is a ghostly astral copy of a man that was. Shades are considered to be decaying astral corpses. Biblically, think Rephaim and the spirits of the dead that are appointed for another incarnation for the purposes of judgment. The decrepit stuffed critters in the celestial setting of the Zodiac are such shades, and we will see their vision of the dead Osiris coming out from among them as resurrecting into Horus.

Count the deer. There are 11, and yes there are actually 12 signs in the Zodiac. Where's the missing sign?

I'll describe another layer of symbolism later, but first consider the 12th sign pictured as this other doe clone. It appears next in sequence after the Zodiac set, flashed briefly just before we see the stuffed bobcat-like critter being pulled across the floor. We get a better view of the sign when we see Miley wearing a fur coat and carrying little “Bambi.” The deer is wearing Miley's sunglasses. This is the 12th doe, the circle's missing constellation that is actually the first in the sequence: Virgo. Miley and the doe are Virgo. The doe has a fur coat, and so does Miley. The doe is wearing Miley's sun glasses. Miley gives us an unblinking stare that might well be her best impression of a “deer in the headlights.”

In the circle of the Zodiac, Virgo is at the head and Leo is at the end. This is implied by the design of the Sphinx. This is familiar, right? This mystery of the Sphinx is demonstrated by Miley as she pulls the bobcat behind her. The bobcat is a big cat representing Leo, the lion. She is Virgo, and the golden chain in her hand that is Leo's assumed leash implies the other constellations. We don't see the entire chain at once, which must be, in part, to make allowance for the unseen links in the Zodiacal chain connecting Virgo with Leo.

Woven into this symbolism is the transit of Horus through the celestial Silver Gate. The strange looking bobcat being slid across the floor is a fierce beast. It's Horus, of course! He's poised to pounce, a predator and lion king sun god who is springing forth into our dimension. He is stuffed, mummified, that long dead Osiris who is about to spring into life in the resurrected Horus. The count of deer in the stylized Zodiac presents the 11 that is a simple Twin graphic to signal Gemini, the Twins. The doe clones are all twins; again, Gemini. The white color that dominates the set is equivalent to silver in heraldry, and these are also represented by the same Egyptian hieroglyph. Yes, it's another cryptic vignette of Horus transiting the Silver Gate.

A waveform appears at the bottom of the curtain that speaks to me of the repeating cycle of the sun crossing over the equator, a testimony of the sun god's manifestation in the earth. It also suggests to me the hieroglyph for the watery abyss, which is being traversed.

Isis and Anubis are also present and active. Virgo is Isis, and so we see Miley with the little doe towing the beast by his golden leash. It's through the magick of Isis that Osiris resurrects into Horus. The psychopomp Anubis leads the way in this passage out of the underworld Duat in the guise of the little stuffed doe. Anubis is the god of embalming, of mummification, the taxidermist's trade.


The stuffed animals all bear witness to his identity and presence in the scene. Miley's fur coat is another witness, which has been processed by the tanner to accomplish the same purpose of the preservation of select portions of the body of the dead.

Notice how there's no slack in the chain that pulls the beast. It doesn't droop, it's perfectly straight. Together with the horizontal and vertical edges of the video frame, a right triangle is suggested. That chain is the hypotenuse. This evokes the formula of the 47th Problem of Euclid. The hypotenuse represents Horus, as produced through the union of Osiris and Isis. That golden chain is the golden Apollo, Horus. This is a fitting picture with Isis as Miley standing upright and vertical, and with Osiris as the beast on the perpendicular horizontal base.

Early in this series and while addressing Ke$ha's “Crazy Kids” video, the chains seen around the necks of people and animals were identified with the Theurgists concept of the Great Chain of Being. This is in play here. Some of these chains are the utility kind that has toroidal links. The twinned torus speaks of The Twins and Taurus, the celestial Silver Gate.

By the Principle of Continuity we can see that there must be a connection between the "highest" and "lowest" realms, between the One and Matter, and connecting all things in between. These are the divine Seirai (Chords, Chains, "Processions"), which unite the Orders of Being. Thus we have connections with the Celestial Bodies and are influenced by Them, who in turn convey influences from the Gods; this is the basis of astrology. We are all connected in the 'Great Chain of Being.'” (source)


The scenes that immediately follow that bizarre Silver Gate sequence repeat the message in a different way to give us the validating redundancy.

According to legend, Apollo, son of Zeus, was born on the floating island of Delos. Leto gave birth to him under a palm tree. This is dramatized for us by Miley as she floats in the water wearing a suit with palm trees on her breasts.

And as soon as Eileithyia the goddess of sore travail set foot on Delos, the pains of birth seized Leto, and she longed to bring forth; so she cast her arms about a palm tree and kneeled on the soft meadow while the earth [of Delos] laughed for joy beneath. Then the child [Apollo] leaped forth to the light, and all the goddesses raised a cry. Straightway, great Phoibos, the goddesses washed you purely and cleanly with sweet water, and swathed you in a white garment of fine texture, new-woven, and fastened a golden band about you.” (Homeric Hymn 3 to Delian Apollon 2 - 148 (trans. Evelyn-White) (Greek epic C7th to 4th B.C.))

The video producers present the bobcat beast leaping forth into the light with a golden band or chain around him as the newly born son of Leto, adorned by the Phoibos.

There is a celestial aspect to this. According to Greek legend, Asteria (root meaning of “star”) was a Titan goddess of astrology. After fleeing the advances of Zeus she leapt into the sea and became the island of Asteria, also called Delos. The censored sign over her mouth with golden chains connecting it to the sunglasses bears further witness to the bringing forth of the sun god, Apollo. Leto was restricted in where she might give birth. She gave birth on the floating Asteria because Hera, Zeus' wife who was known for her morality, banned her from giving birth on a mainland or a normal island. Leto was censored. So it is that we see the sign on Miley attached to her sunglasses reading, “CENSORED.” Miley represents Leto, famously censored by Hera.

When you see Miley in the pool with a doll dressed exactly like her, it speaks of the birth of Artemis to Leto, Apollo's twin.

It is remarkable that Leto brought forth Artemis, the elder twin, without travail, as Callimachus wrote, as if she were merely revealing another manifestation of herself.” (Wikipedia)

The doll is Artemis, “another manifestation of herself”; Miley-Leto.

The doll obviously speaks of Gemini, the Twins, to add even more Silver Gate imagery.

Miley and the doll also symbolize the twinning of Illuminati trauma-based mind-control programming. Much, much more could be written about all that layering, because the video is just smothered in it.

It should be noted that the palm tree is the phoenix palm, the familiar Occult symbol of victory over death. The birth of Apollo to Leto is equivalent in symbol to the resurrection of Osiris into Horus as wrought by Isis, the long sought manifestation of victory over death.


Before we get into the very special time element embedded in this video, let's return to the vignette where Miley-Isis-Anubis was towing the beast to get more of what's there for us.

I had previously identified Miley and the doe clone she was carrying as the 12th sign of the Zodiac, Virgo, noting how there was another layer of symbolism evident. On this level, the sign missing from the 11 remaining in the Zodiac is Leo, the big cat, who is being dragged away. See the celestial realm as containing star-angel beings and not just physical lights. This beast poised to pounce is going to spring through the Silver Gate into our earthly dimension. It has to leave there to get here. The 11 stuffed and scruffy shade critters are left behind after the Horus entity has left that habitat, which is the Duat, underworld abyss, the place of the dead. At present, in reality, the antichrist entity referenced as Horus is among others of like kind, but it soon will depart from among them to become separate. This is literally what the following passage declares, with a literal rendering of “taken out of the way” being, “gone from among.”

7 For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way. 8 Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; 9 that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, 10 and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. ~ 2 Thessalonians 2:7-10

This is the “apostasia” of verse 3, the “standing away from,” pictured in a very elegant but bizarre way in this brief video sequence. It is not meaning “apostasy” as we know the word! (See The Sign for the Bride - Part 1)

Let no one in any way deceive you, for it will not come unless the * apostasy * comes first, and the man of lawlessness is revealed, the son of destruction ~ 2 Thessalonians 2:3

This departure and the separation created thereby is a key aspect of the transit of Horus through the celestial Silver Gate into our earthly realm.

This pillar or bridge or viaduct being traveled is named in the second chapter of Joel, where we find an explanation for more of the video's imagery. This is synchronized with the song lyrics on the audio track.

The dimensional bridge is identified as the mecillah in the Hebrew Bible. I already shared these versions of the verse in Part 15 - Celestial Stargates - Operative Black Magick but I'm going to repeat them here.

They do not crowd each other, they march everyone in his path [mecillah]; When they burst through the defenses, they do not break ranks. ~ Joel 2:8 (NASB)

“In his path” is the Hebrew word “mecillah.” It's the viaduct or way of ascending and descending between the realms, a stargate.

And each his brother they press not, Each in his way they go on, If by the missile they fall, they are not cut off. ~ Joel 2:8 (Youngs Literal Translation)

They do not push each other; each man proceeds on his own path. They dodge the arrows, never stopping. ~ Joel 2:8 (Holman Christian Standard Bible)

No one shall press upon his brother: they shall walk every one in his path: yea, and they shall fall through the windows, and shall take no harm. ~ Joel 2:8 (Douay-Rheims Bible)

This traversal is very often (and I mean VERY often) pictured in symbol by a train on railroad tracks with the individual cars all linked together and traveling in a line. No recognizable train is in sight in this video, but the long narrow silver vents on the floor between the beast and the drapery speak to me of the train tracks. The sled the beast slides along on is as a car in the train. It's Leo, the caboose on the golden Zodiac chain led by Virgo, right? It's the orderly procession where everyone marches along in line.

This sliding of the beast along the mecillah is synchronized with the lyric, “And everyone in line,” and now you know why!

Here's what's being sung while this prophetic drama unfolds on screen. This verse is about finding a private place while you're out clubbing to do illicit drugs and get high, but only superficially. This segment begins with a twerking scene then cuts right into the celestial stargate transit sequence.

To my home girl here with the big butt
Shaking it like we at a strip club
Remember only God could judge us
forget the haters cause somebody loves ya
And everyone in line in the bathroom
trying to get a line in the bathroom
we all so turned up here
getting turned up yeah, yeah

Have you ever “turned up” somewhere? You went there and upon your arrival you were found present in that location. It's the encoding of the Silver Gate transit described in Joel 2:8 (above). Read the whole chapter. It's about God's judgment, which is why that's in the verse of the song, evoking the theme to set the context for us! In the execution of God's judgment, these appointed agents will transit the mecillah in single file, like the cars of a train along their track. They will be “all so turned up here.” The producers of “We Can't Stop” know it. We are going to get “freight trained” and it won't be stopped. Judgment is even now arriving, and those agents will be “getting turned up” right on schedule.

This message of “We Can't Stop” compares to what you will find in the music video by A-Jax, “Insane.” (See Parts 8 and 9 among others.) In both of the Silver Gate transit sequences where the cat jumps off the pillar and the candlestick-hourglass falls, it ends with the Anubis guy wearing keys around his neck and the words, “I can't hold it in, you can't stop me.” When Horus' is triggered, the transit will not be stopped.

One of the features of Silver Gate modeling involves time. The activation of the celestial stargate is presented in the context of a manipulation of the continuity of time through a truncation or reset action. Time keeping pieces like clocks and timers are some of the more obvious symbols used but sometimes a reset is suggested by the way scenes are sequenced. The stargate sequence in “We Can't Stop” begins with the 11 doe Zodiac. It's followed by the doe carried by Miley, then the bobcat beast, then Miley and the doe. I see a reset in the cutting of scenes from the doe to the cat and back to the doe. Virgo appears then Leo and then it's back to Virgo. In the context of the Zodiac you can see this as a time loop that implies a reset.

You can also interpret that as a positional looping, like the trace of a planet undergoing retrograde motion in that region of the sky. What leads me to that observation is a later scene that references a very special celestial sign, the sign of Yom Teruah, 1991, which involved just such a motion!

The referencing of this sign is a big deal because it is the sign of the Lord's coming in judgment and the basis for the count of Shemitah that identifies to us that it is truly this present Shemitah that is the one appointed for the conclusion of this age! If you're not familiar enough with the sign to have confidence in what it means, well, you've really got some catching up to do on some very important matters, critical matters, it must be said.

Wednesday, December 04, 2013

Part 24 - Celestial Stargates - Ring-a-round the Rosie


Picking up where we left off, The Wizard of Oz features another important stargate sequence that compares to what we saw modeled in the music video for “Insane” by A-Jax.

After Toto escapes the castle and finds the Lion, Scarecrow and Tin Man, they go to rescue Dorothy. The come to the tower chamber where Dorothy is being held prisoner, but the doors are locked.

Scarecrow: “Dorothy! Are you in there!”
Dorothy: “Yes. It's me. She's locked me in.”

At this point, the time-word drenched dialogue heard previously resumes. (Hey, she is the GreenWi[t]ch, right?) The reason for this NLP-fest is the same as before; a stargate transit is being staged.

Dorothy: “Hurry, please hurry. The hourglass is almost empty!”

The door is hacked open and Dorothy exits to greet them.

Scarecrow: “Hurry, we've got no time to lose.”

They rush down the stairs but their exit is blocked when the doors magically swing shut before them.


WWW (standing on the upper landing, laughing): “Going so soon? I wouldn't hear of it. Why, my little party's just beginning.”
Lion: “Trapped, trapped like mice, or rats.”

The guards advance gingerly toward them, pausing. Notice the giant idol of the sun god in his bird of prey guise. The candles on the chandelier are burning.


WWW “That's right. Don't hurt them right away. We'll let them think about it a little first.”


WWW cackles, then screeches loudly and tosses the hourglass over the railing. (How time flies when you're having fun! Hey, it's her little party, right?) It crashes to the floor below and bursts into flames with an explosion of dense smoke.


The scarecrow seizes the opportunity to put the tin woodsman's axe to the rope that holds the chandelier aloft, which immediately crashes down upon the guards assembled below. In the ensuing confusion, they scramble to find another exit.


Scarecrow announced, “We've got no time to lose.” Then, the Witch responds to that by letting fly the hourglass to be smashed on the floor below, losing time.

If the music video “Insane” is still fairly fresh in mind, you'll find the broken hourglass and falling candlesticks a familiar pairing. The modeling of the speed of light and breaking of the continuity of time, the involvement of a black magician in the setting of the underworld; these elements are common between them. Productions like Insane and the Wizard of Oz dramatize stargate transits because there is work to be done, and the very dedicated and proficient Occultists are hard after it until their objectives are met. The time is near when success will be achieved, due in no small part to the effectual ritual magick of such instruments as these mass entertainments.

I'm going to make a few observations about another scene and the black magick involved in the work.

Dorothy and her associates were unable to find another exit and were eventually trapped in another tower. The Witch confronts them.

WWW: “Well. Ring around the Rosie a pocket full of spears. Thought you'd be pretty foxy, didn't you? Well, the last to go will see the first three go before her. And her mangy little dog too.”

She lights her broom on fire from the torch. (Note: Three things and then a fourth. Also: FOX = 666 as F=6 and O=15 or 1+5=6 and X = 24 or 2+4=6)

WWW: “How about a little fire, scarecrow?”

She lights his left arm on fire and screeches with glee.

Scarecrow (waving his arms): “I'm burning!”

Dorothy grabs a bucket of water.

WWW: “Don't throw that water!”

Dorothy throws water on Scarecrow's burning arm, saving him and getting the witch wet.

WWW (shrieking loudly): “You cursed brat. Look what you've done. I'm melting, melting. Oh, what a world, what a world. Who would have thought a good little girl like you could destroy my beautiful wickedness. Oh! Look out. Look out. I'm going. Ohhhh.”

That was the end of the Wicked Witch of the West. Where was she going? How was she going? Like her sister, about whom it was sung, “Ding, dong, the witch is dead.” She was said to have gone below where the goblins go. When she says “Look out,” it's not a warning to those listening, to avoid some threat of danger, but rather a sign she is seeing something, not here in this realm but somewhere else as a portal to another dimension has opened to her perception.

The clues in the scene suggest a Golden Gate transit. She mentions spears, referencing the archer, Sagittarius, like when spears had been chucked at Toto while modeling the Golden Gate transit at the drawbridge. The element associated with that sign is fire, and that's what we saw when the Witch lit her broom from the torch and then lit the Scarecrow. The other sign flanking the Golden Gate is Scorpio, which is associated with water. That's what was thrown at the burning scarecrow, who was saved when the water met the fire. That, however is what made the Witch vanish into mist. Her last words were, “I'm going,” not, “I'm dying.” Did the water drown her in the river of time, as being flushed through the Golden Gate?

It's evident how those responsible for the Wizard of Oz know how to practice their elemental craft.

  • The Witch of the East (Air) was destroyed by Air as a Dorothy Gale from Kansas, the “People of the South Wind,” arrived in a whirlwind.
  • The Witch of the South (Fire) and her companions were threatened with destruction by Fire.
  • The Witch of the West (Water) was destroyed by Water.

When the Witch confronts her intended victims with a nursery rhyme, the magicians who scripted the scene are spilling some beans, revealing how the familiar nursery rhyme and the practice associated with it is actually the performance of magick. We'll see this validated in an episode of the original Star Trek series. I'm going to give this some attention because it's actually a stargate opening ritual that is perfectly fitting in the context of the scene where the Witch disappeared through the misty portal. The collections of verse we consider nursery rhymes are rife with reference to witches, spells and curses, so there's nothing really unexpected when it comes to the nature of the working. I was raised with such as this while being convinced I was being raised in a Christian home in a Christian community. I really fell for that one, although I did have a sense that all was not quite right.

When the Witch repeated the nursery rhyme, she changed a word. Ring around the Rosie, a pocket full of spears. Her prey had been chased around and around by the guards with their spears, like how children circle around holding hands while chanting that old nursery rhyme. The last line of the rhyme is, “We all fall down,” and this is the fun part for the children as they drop hands and fall backward to the ground, laughing. What is actually being modeled is no laughing matter. Some suggest it derives from the time of the plague (England - 1665), but that fails to account for the esoteric meaning.

You can get some insight into it by watching an episode from the third season of original Star Trek series. It is streaming from the CBS website for free: Star Trek - "And the Children Shall Lead" You can read about it here: Star Trek - "And the Children Shall Lead" (memory-alpha wiki).

You'll see children playing the Ring Around the Rosie game, chanting and circling around Captain Kirk. You'll also see them perform another ritual, putting their hands together in the middle of a circle while chanting to summon an angel named Gorgan. "Hail, hail, fire and snow. Call the angel, we will go. Far away, for to see, friendly angel come to me." Their summoning by fire and snow represents two of the four Elements, fire and water. The Ring Around activity is just like the other circling and chanting, magic ritual. One is to summon their angel, the other is similar. We're not told this directly, but do they really need to?

The makers of Star Trek knew the Occult. Check out their episode titles. In the first season, there's one titled Space Seed that features genetically engineered superhumans. I wrote fairly recently about the character Kahn, whose name is an anagram of Ankh, the Egyptian life-giving instrument. He made his first appearance in that episode.

If you watch this episode where Ring Around the Rosie is featured, you'll probably understand why it's the 4th episode of season 3, stamping it with the numbers 3 and 4 and signaling the production of Horus. When the angel has the child coven hijack the crew and ship, he's bent on going to Marcos XII. Marcos ~ “mark us” as with the mark of the beast.

There are many variants of Ring around the Rosie. This is the one I learned.

Ring-a-round the rosie,
A pocket full of posies,
Ashes! Ashes!
We all fall down.


A common British version seems likely to me to be more faithful to its origin.

Ring-a-ring o' roses,
A pocket full of posies,
A-tishoo! A-tishoo!
We all fall down.


The third line is onomatopoeia, for sneezing. According to Wikipedia, “European and 19th-century versions of the rhyme suggest that this "fall" was not a literal falling down, but a curtsy or other form of bending movement that was common in other dramatic singing games.” These are clues that suggest a magic ritual.

Witches sometimes circle around and chant during rituals. Have you ever seen a May Pole ceremony? If you remember this post and the video from the BMA, you saw a ritual circling of a coven around Taylor Swift on a large table altar in the ritual room backstage. (Decoding Taylor Swift's "22" and the BMA Ritual Exposing the Theater of Witchcraft)

The secret of a rose is the thorns, which are the serpent tree heritage people. Consider the Ring-a-ring o' roses as a crown of thorns. Think about that in the messianic context. The thorn heritage people form rings, circling around for the raising energy in worship, for personal empowerment and for the casting of spells. Magic circles are cast and closed by rotating around a circle.

A posy is a small bunch of flowers or a single flower. However, the archaic definition is: “a brief motto or inscription, esp. one on a trinket or a ring.”

An ancient ring with an inscription quite possibly contributed to the inspiration of J. R. R. Tolkien, renowned author of The Hobbit and “The Lord of the Rings” trilogy. “The ring is believed to be linked to a curse tablet found separately at the site of a Roman temple dedicated to a god named Nodens in Gloucestershire, western England. The tablet says a man called Silvianus had lost a ring, and it asks Nodens to place a curse of ill health on Senicianus until he returned it to the temple.” (Ring that may have inspired Tolkien goes on show) See also The Hobbit ring that may have inspired Tolkien put on show.

I read the entire body of Tolkien's work when I was turning 23, during a month when my arrogant self was becoming quite convincingly humbled. The Lord was drawing me to Himself, and He used that body of work to convince me that there was a supernatural reality and substance to life and a presence that I could no longer deny.

Whether Tolkien might have been influenced by that cursed ring, or by Der Ring des Nibelungen of Germanic and Norse legend (which he steadfastly denied), or perhaps both, I cannot say.

Shortly after publishing this post, I was reviewing it with Aaron, who mentioned something that required this update. There's a key scene in The Hobbit where Bilbo finds the ring, the object of the entire quest, the "one ring to rule them all." His life depends upon winning a contest of riddles with the ring's long-time possessor, Gollum. His riddle: What have I got in my pocket? It was an unintended riddle, but it won him the contest. Here's a video clip of the scene. The Hobbit - A Riddle - What have I got in my pocket?

What Bilbo had in his pocket was the ring. The ring was magical and inscribed with elvish runes. He had a posy in his pocket that was the most important artifact. It had power to rule over the other rings of power, which were other posies. He therefore had a pocket full of posies. I believe Tolkien was demonstrating his understanding of the meaning of the nursery rhyme by that clever riddle.

Here's the picture where I photoshopped that ring into the image of the Olympic Rings logo that had been suspended from the Tower Bridge during the London Olympics in 2012.


The line of the children's verse naming a pocket full of posies makes far more sense as a pocket full of magical amulets or talismans with runes or other inscriptions than it does as a pocket full of flowers.

When a person sneezes we politely reply with a blessing. Why? Some say the practice derives from the belief that a sneeze causes the soul to escape the body through the nose, and that immediately invoking a blessing would stop the devil from claiming it. Others say evil spirits use the sneeze as an opportunity to enter a person's body, and the blessing is invoked to stop that from happening. Still others suggest that the heart momentarily stops during a sneeze and the blessing invoked welcomes the person back to life. Because the sneezing during the Ring around the Rosie activity isn't answered with the invocation of a blessing, whatever was thought to be countered thereby would result. Of the three things identified as a concern, the one I understand as being legitimate is the second, which suggests by the sneezing line of the verse that demonic possession is not only free to occur it is invited by the ritual chanting of the onomatopoeia.

“We all fall down.” Whatever that is, based upon the other lines, it can't be good. If it's a falling down as bowing or curtsying, it's a giving of honor to the demons invoked. It seems to me that the falling down is a falling into a trance state for the ritual, entering into that energetic realm where the witches raise the energy to cast their spell or accomplish whatever the intended work of that ritual might be.

This Pagan ritual is the opening of a stargate, a circling to generate the energetic vortex. Every casting of the magick circle is the opening of a portal from the underworld into ours.

When the Wicked Witch of the West said “Ring around the Rosie, a pocket full of spears,” she was spilling the beans about the practice of black magick. Her posies were no flowers but rather spears, runic talismans according to the kinds of things she had in her tower, magickal weapons. Aleister Crowley declared that bells can be magickal weapons, which are often inscribed. The Witch of the West signaled that she had opened the ritual to perform a sacrifice by fire in that round room, of Dorothy, her companions and dog, where the energy would be harvested properly and channeled for whatever her purpose happened to be. She wanted the ruby slippers. Remember what she had told Dorothy earlier? “Those slippers will never come off, as long as you're alive. But that's not what's worrying me. It's how to do it. These things must be done delicately or you hurt the spell.” Apparently, the spell was not going to be hurt now because it was being done delicately. By starting the nursery rhyme, allusion was made to the whole by that part. She signaled that the circle was cast, demons were invoked and the trance state was entered. She was finally going to get those ruby slippers!

The potent rituals of witchcraft and the opening of stargates is being done openly, in plain sight. We have been deceived about what things are and what they mean. Where we have been party to this, we are worthy of judgment. Call upon the Lord's forgiveness, if you are so convicted. Call upon His help, for protection, for further insight, for whatever He may ask. He is good!

Friday, November 15, 2013

Part 13 - Celestial Stargates - Run Toto, Run!


I must admit that several scenes of the classic Wizard of Oz film traumatized me when I was young, as so many others have reported over the 74+ years since it was unleashed upon the world. One scene that was indelibly imprinted into my life pictured Anubis, transiting the Silver and Golden Gates. Until very recently, I only perceived it as it appears on the surface, as Dorothy's little dog Toto escaping from the castle of the Wicked Witch of the West. The surrounding context of that scene matches the pillar leaping dramatizations from “I, Pet Goat II” and A-Jax's music video for “Insane” I've been featuring in this series of posts. These are exhibits of the Adversary's exploitation of the stargates. They are redundant prophecies, which the Lord Y'shua is shedding light on to provide a validating witness to the parallel biblical prophecies, which are now beginning to be fulfilled.

The setting is pictured in the screenshot below. The low pillar at left has a large iron ring. On it sits a large hourglass. Time is the key to the stargate's operation. The creepy flying monkey has set the basket containing Toto next to the hourglass.


Here's some dialog with a little commentary about the action of the scene. The words where time is a factor are upper-case to call attention to the crafty NLP.

Dorothy has been captured and is being held by the witch in the ritual room of her castle.

WWW: “What a nice little dog.” (She snarls and stuffs Toto in the basket.) “And you my dear, what an UNEXPECTED pleasure. It's so kind of you to visit me in my LONELINESS.”
Dorothy: “What are you going to do with my dog? Give him back to me.”
WWW: “All in good TIME, my little pretty. All in good TIME.”
Dorothy: “Oh please give me back my dog.”
WWW: “Certainly, Certainly. WHEN you give me those slippers.”
Dorothy: “But the Good Witch of the North told me not to.”
WWW: “Very well.” (to the Flying Monkey) “Throw that basket in the river and drown him!”
Dorothy: “No - no - no! Here. You can have your OLD slippers, but give me back Toto.”
WWW: “That's a good little girl. I KNEW you'd see reason.”

The witch reaches for the ruby slippers but some kind of magical energetic discharge thwarts her effort.

Dorothy: “I'm sorry. I didn't do it. Can I still have my dog?”
WWW: “No! Fool that I am. I should have REMEMBERED. Those slippers will NEVER come off, as LONG as you're alive. But that's not what's worrying me. It's how to do it. These things must be done delicately or you hurt the spell.”

Toto jumps out of the basket, off the pillar and escapes through the open door.”

Dorothy: Run, Toto, Run!
WWW to the flying monkey: “Catch him you fool!”

Toto descends the stairs and runs to the edge of the raising drawbridge. He leaps down, across the moat, escaping down the path while the guards throw their spears behind.”

Dorothy: “He got away. He got away!”
WWW: “Oh, which is more than you will. Drat you and your dog. You've been more trouble to me than you're worth, one way or another. But it'll SOON be over NOW.”

She picks up the hourglass and turns it over to reset it.

WWW:“Do you see that? That's how much LONGER you've got to be alive. And it isn't LONG, my pretty. It isn't LONG. I can't WAIT FOREVER to get those shoes.”

Time itself and the timing of things are critical elements that must be given due attention in ritual magick that pertains to stargate transit. This is the witness of this film's performance, as with the comparable vehicles of “Insane” and “I, Pet Goat II.”

This film's performance of the stargate ritual compares to the twister and picket fence gate sequence and the spiraling yellow brick road sequence addressed earlier. First we see the Silver Gate transit modeled, then immediately following it, the transiting of the Golden Gate. We see Toto as the Dog Star, Anubis, transiting the Silver Gate as he leaps off the concrete pillar. As he descends the stairs we see Toto and his shadow on the wall in an expression of the synchronized activity in two parallel realms, one that appears as a shadow of the other. When Toto arrives at the edge of the drawbridge, he pauses and we see the set as the Golden Gate, with a bonus featuring of the iron gate. Leaping off the raised bridge down over the moat to the other side, “Anubis” transits the Golden Gate.

The Silver Gate is pictured as the light colored concrete pillar with the hourglass. It's high up in the castle tower, where we earlier were shown the flying monkey army being dispatched to fetch Dorothy. Silver Gate: Taurus-Earth / Gemini-Air. The Golden Gate is pictured at the drawbridge. Scorpio-Water / Sagittarius-Fire - the moat and the flaming torches flanking the bridge. Sagittarius is the archer, and although I see none of those, I think the spear throwing guards provide adequate support to the symbol.


There's no lack of complementary celestial imagery here.

The WWW's ritual room has many signs that astrology is being practiced there. The armillary sphere is used by diviners and astrologers for representing the positions of the stars and planets.


An armillary sphere (variations are known as spherical astrolabe, armilla, or armil) is a model of objects in the sky (in the celestial sphere), consisting of a spherical framework of rings, centered on Earth, that represent lines of celestial longitude and latitude and other astronomically important features such as the ecliptic. As such, it differs from a celestial globe, which is a smooth sphere whose principal purpose is to map the constellations.” (Wikipedia)

The wavy golden band on the chest below it represents the tracing of the locations where the sun may be seen directly overhead at Noon, a position that oscillates back and forth across the equator like a giant pendulum that has a period of one solar year.

Did you happen to notice the designs on the floor encircling the circular stepped platform? It's the circle of the Zodiac!


The crystal ball appears on the raised platform at the center of the Zodiac, in the place of the observer, Earth itself. The base of the ball contains images of demonic beasts, populating the “under” world. (It's the Duat) The Sun, Moon and planets would appear to revolve in the space between the crystal ball and the outer ring.

The hourglass might be used for recording transits of planets across the sun or moon, timing eclipses, or when creating potions for spells. A mortar and pestle, which appears on the pillar next to the hourglass, is used for grinding such things a witch might use for such potions and alchemical workings.


This is the context in which we find the pillar, positioned between the door and the Zodiacal representation. The pillar is the gateway to the celestial heavens.

Do you see the panel on the zodiacal ring with concentric rectangles? That seems to represent stacked dimensions.

Here's a screenshot from “Insane,” a very brief sequence at the 27 second mark. Mirrors used for spells and scrying are associated with the moon, which would be the Silver Gate. By the way, the familiar story book style wishing well could be used for scrying, which reflects celestial lights like the moon in the still surface of the water.


Here's a sequence of concentric rectangles from I, Pet Goat II, where Anubis and Osiris-Horus appear as out of the Milky Way Duat.







Whoah! Full Stop.

What's going on in this last image?

The messiah figure is being constrained to the actual bounding frame of the video! It's an acknowledgment of our dimensional plane of reference as the viewers. Remember what I wrote about Bullwinkle's employment of a theatrical device called breaking the fourth wall?

“The fourth wall is the imaginary "wall" at the front of the stage in a traditional three-walled box set in a proscenium theatre, through which the audience sees the action in the world of the play. The idea of the fourth wall was made explicit by philosopher and critic Denis Diderot and spread in 19th-century theatre with the advent of theatrical realism, which extended the idea to the imaginary boundary between any fictional work and its audience. Speaking directly to or otherwise acknowledging the audience through the camera in a film or television program, or through this imaginary wall in a play, is referred to as "breaking the fourth wall" and is considered a technique of metafiction, as it penetrates the boundaries normally set up by works of fiction.” (Wikipedia)

So, Anubis bears the messianic figure along in the Milky Way Duat directly towards us, until he comes to the fourth wall, the barrier separating us. And, then, he breaks through!




He's larger, which means closer, and no longer constrained by the barrier. He's broken through, transiting the stargate! He opens his mouth and flames are emitted. This may suggest the Golden Gate, as Sagittarius is associated with fire. Or, it may just be picturing the truth of the symbolic level I only hinted at in the previous post in series. Dragons breathe fire. Revelation 13:11 - But I don't want to get too far ahead of myself.

For me, having become familiar with a stargate being represented as a viaduct, the first clue in the larger context of the scene that the castle might have something to do with stargates began with this image. Remember my writing about the mecillah? The viaduct or raised arched highway that provides access to the castle suggests that it actually exists in another dimension.


More to follow, Lord willing.