The traditional telling of the story of Christmas fails miserably in communicating the message that really needs to be heard. The dramatic version reenacted in your local church compares to a banquet that offers only dinner rolls and pudding. It's not very satisfying, and sickening, really. The church's familiar interpretation of the historical drama surrounding the birth of Christ neglects an essential message about judgment and accountability. The real story is a far more poignant one, piercing even, but most find it quite unpalatable because it confronts us with the harsh reality that our God is just, and reminds us that we too will be held accountable for our own words and deeds.
While I'm grateful for an annual reminder that there was born in the city of David a saviour, which is Christ the Lord, those who might otherwise be drawn to know Him are repelled by the hypocrisy of the half-truth telling sponsors of the message.
When the biblical account of the birth of our Lord is considered in a mature fashion it becomes apparent that our hypocrisy will be dealt with, and that's very sobering. Yet, if we repent, and this is my hopeful expectation, it will be well with us!
Because the way I discovered what I'm going to present is very relevant, I'm going to preface the telling of the story by sharing my testimony. This is all very personal to me.
Several years ago, my wife (now, ex-) and I had hoped to have another child but were very disappointed, with a miscarriage that had quite an emotional impact on both of us. It was while I was in a definite season of grieving that I was led in my studies into the record of Matthew 2, which I had read many times before. That passage gives an account of the decree made by King Herod, who put young boys around Bethlehem to death in an apparent attempt to eliminate the threat of competition for his throne. On this particular day, I began to consider very deeply how the execution of that decree must have impacted the community, and in particular the mothers and fathers of the slain toddlers. Quite unexpectedly, the grieving I knew very personally for my own recent loss was replaced or displaced with something else. By a kind of transference, a deep and heavy grief with weeping came upon me as I became identified with those parents. I was aware how this very intense experience was not of a natural emotional kind but rather supernatural. The spirit of God was upon me. This was not for my recent loss but for theirs, then. In this state of having an open wound I poured out my heart before the Lord, inquiring about why these boys were allowed to be killed, about why He permitted such a tragedy. It was very intense and very personal. This expression continued for several minutes until I was struck with a chilling conviction. The answer was received. I understood the reason why. I had never considered it before but I immediately knew it to be true. God is just. This is how the Lord revealed to me what I'm about to share with you; the story of Christmas that should be told.
May the Lord of Glory grant you spiritual insight, understanding and conviction as His love unfolds in the telling of this precious and powerful story, as I believe it should be told..
The sun was sinking low in the darkening autumn sky over Israel, signaling those in the land of the close of one day and the beginning of the next. On this particular day the darkening western sky was very likely watched closely by specially appointed observers at their hilltop and desert posts, who looked expectantly for the first visible crescent of the new moon. Upon sighting it, the report would have been sent throughout the land that the seventh month had begun, signaling the start of a holy day that was noisily celebrated with shouting and the blowing of trumpets. Yom Teruah had arrived, Rosh HaShanah!
This particular day was more special yet, because the count of time marked off from Adam was passing from the fourth millennium into the fifth. What made that memorable night even more notable was this; the Messiah of Israel, the savior of all the world, was being born!
On this night, a gift of great magnitude would be given to all the people of the world, then and for all time! Now, what might seem like a small detail is really very, very important to note. Those in the vicinity of that fabled little town of Bethlehem would receive an additional blessing because the invitation to come and celebrate in the presence of the holy one of Israel would be announced in their very midst! It is the exclusivity of this opportunity that distinguished the locals from all others, in Israel and elsewhere. It is this feature that allows us to peer into the scriptural account and discern the sobering lesson that I pray will speak to your heart today.
Friends, it is a fact that with every gift given to men there comes with it the responsibility to use it wisely. According to our savior's own declaration, an accounting will be made that is commensurate with what is received.
Even small children can judge such a matter as just and fair. This is not to be taken lightly. It may be seen that those in the area of Bethlehem were given “much” on that night. I'm convinced that what followed in the historical scenario, what is sometimes referred to as “the slaughter of the innocents,” is directly connected as cause and effect. I believe making that connection illustrates from the perspective of justice how the gruesome slaughter decreed by the King was a consequence, the accounting of a deficiency in the response returned by the community of parents. With a view to the principle of “much given, much demanded,” I invite you to consider whether their response was commensurate with the magnitude of what they were given, and whether this lesson is for our benefit, yours and mine, today.
Isn't that wonderful! What an awesome privilege for those humble shepherds to receive such a blessing! It may be that, of all those living on the earth in that day, an angel of the Lord and a great company of the heavenly host made a special appearance to just these particular men. They responded to this great honor in an appropriate manner. They hurried off and found the baby, the Savior, as they had been told. The character of these men may be seen in something you may never have considered. Shepherds were responsible for the flocks they tended. Leaving their flocks in the field meant putting their own lives in jeopardy because they were liable for the safety of the sheep! If sheep were lost due to their negligence, there was more at risk than having their pay docked, being placed on administrative leave or being fired - they would have been executed! Yet, these men deemed it worth the risk.
Now, pay close attention to what these men of faith did next.
After finding Mary, Joseph and the baby, they broadcast the news, sharing the good news of great joy with the neighborhood! They excitedly proclaimed the word that had been given, that, on this very night, in that very town, a Savior had been born to them, and that he was their Messiah and Lord! Remember, this testimony was given on the holy day Yom Teruah, so the people of the land were at that very moment caught up in celebrating the traditions they were commanded to keep. This was no "sleepy little town." People were awake and actively celebrating with great blowing of trumpets and praise according as was their custom! Now, I want to bring to your attention the crucial fact that the very event for which that festival had been appointed was being fulfilled in their midst! The occasion for which they had actually been rehearsing every year for nearly 15 centuries had finally arrived! But yet, dear listener - they were not ready. The people of Bethlehem were tragically missing the point! What irony! "How is that"? you may ask. "How do you know"? Consider the biblical record, my dear friend, and hear what the holy spirit is speaking to you today.
In verses 18 and 19 of Luke 2 we find there are two kinds of response to the shepherd's testimony. The response of "all who heard it" is contrasted with Mary's. They were amazed, and we may infer by comparison that they neither treasured up all those things nor pondered them in their hearts. Having made this key observation, we are about to turn to the book of Matthew to continue the story's development.
I have brought to your attention the fact that the people of Bethlehem and its vicinity were given a unique gift. They, alone, received the testimony of the shepherds. I have pointed out their response, which is simply that they were amazed. Was that appropriate for what they had been given; was it enough?
If you know your biblical history, you already know that Rachel was the favored wife of Jacob. She bore him two children: Joseph and Benjamin. When the land of Canaan was distributed among the sons of Jacob, Bethlehem was among those appointed to Benjamin. Those in the vicinity of Bethlehem were Benjamites, and this observation must be worth noting because the "census" responsible for the presence of Joseph and Mary brought many others to their ancestral home. What was said through the prophet Jeremiah was fulfilled at that time because the Benjamite children of Rachel "were no more": Herod's decree had just been carried out!
A probable location of Rachel's tomb is associated with today's Bethlehem. It is identified with the territory of Benjamin in 1 Samuel.
And so it happened that, within two years of Jesus' birth, a grievous act was visited upon the very same people who had received the shepherd's testimony! Coincidence? No! Consequence! It was only after I was brought into identification with the grief felt by those mothers and fathers and then poured my heart out before the Lord that I came to know the reason for the tragic loss. This was an accounting. Justice was not long delayed.
On the night that the fathers and mothers of Bethlehem received the news of the birth of God's only begotten son, did they even go visit the child? The shepherds were glorifying and praising God. Mary treasured up those things she had heard and pondered them in her heart. But the people, all others in the neighborhood who heard, were amazed. Merely amazed. In other popular translations, the texts read: "wondered at." If you consider other scriptures where the sam“”e Greek word is used, you see there is no further action indicated. Could such a response have been adequate? Would there not have been a higher expectation given the magnitude of the gift they received? Could it have been merely coincidental that those subject to Herod's decree were the very same who had received the shepherd's testimony on the night of God's only begotten son's birth? Could there be no connection between their pathetically feeble response and the slaughter of their sons, whose ages at that time were directly related to the age of God's Son? The decree that brought the tragedy was directly related to the birth of that Son! Oh, there is a connection, friend. Cause and effect. In having received much, according to the Lord's own words, much was demanded of them.
The penalty was severe but just as the Roman tetrarch Herod unwittingly became God's agent in the visitation of judgment upon His people.
Here is a revelation of truth: As it was, so it will be. This story of the distant past and its people is for the present, for us! Our day and theirs are not so different, and neither are we so different from they. There was at that time an eager anticipation and heightened expectancy among God's people about the arrival of the Messiah, and so it is today. Few in number had been given the message directly, and so it is once again. A timely and important message falls now upon the ears of a people small in number. The lesson of the inadequate response of the Bethlehemites and the justice meted out is not so widely broadcast as to speak to every person and every gift. This lesson is more narrow, more specific to a particular season and people. Are you going to be merely amazed?
If the story of Christmas that should be told was proclaimed in the big donor-fests that pander to “Chreasters” it would empty the coffers of their ill-gotten booty. I count that as a good thing. Christmas pageants are not a marketing opportunity, or at least they shouldn't be. Christmas should not be looked at as the season to exploit the economic windfall as purse strings are loosed in the frenzy of giving encouraged by commercialism.
Meditate on these words:
Those legitimate servants assigned the task of keeping watch at the door are giving a sound report. Are we amazed, idle and skeptical - asleep? Will you and I will be spared the consequences of neglecting such a gift? Unto whom much is given, much is demanded. Rise up my dear brothers and sisters. Seek to be found worthy of praise and all reward as a faithful steward.
The True meaning of CHRIST MASS: (Written by David J. Meyer, former high priest in witchcraft)
ReplyDeleteThey tell us that it is the season to be jolly. It is a time of ornaments, red and green decorations, silver bells, holly, mistletoe and colored lights. It is also a time of department store Santas calling out their universal mantra, "Ho ho ho, Merry Christmas." Nearly all of the realm of so-called "Christianity" join in and repeat this same greeting, "Merry Christmas!"
Although we hear these words constantly as they resonate millions of times throughout the land, almost nobody understands what they are really saying. It is the purpose of this tract to take the words, "Merry Christmas" and examine the true meaning and essence of those words. A true Christian would want to examine everything they say, because Jesus said in Matthew 12:36-37, "But I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgement. For by thy words thou shalt be justified, and by thy words thou shalt be condemned." We will now set aside all of the customs, glitter and traditions of Christmas, which were taken from pagan witchcraft and popularized by the Roman Catholic Church, and we will focus on the true meaning of the words, "Merry Christmas!" The word "Merry" is simple to define. It unquestionably means to be happy, joyful and light-hearted. The word "merry" fits into the ambience of laughter and frivolity. This word "merry" by itself is innocent and innocuous enough, but as we will now see, it becomes heinously blasphemous when used with the word "Christmas." Here let it be noted that most people think that the word, "Christmas" means "the birth of Christ." By definition, it means "death of Christ", and I will prove it by using the World Book Encyclopedia, the Catholic Encyclopedia, and a book entitled, The Mass In Slow Motion. If you are an honest, sincere and discerning Christian, please read on; if not, you might as well stop right here. (Continued........)
(continued....) What is so amusing about our Saviour's painful death? What is so funny? Why is Santa laughing? Why are you going along with it? Your words do count and Satan knows it. Yes, the word "Mass" does mean "death sacrifice", and to cement that fact, we will consider the definition of the inventors of the religious application of the word "Mass." I am looking at page 537 of the Catholic Encyclopedia, which says, "In the Christian law, the supreme sacrifice is that of the Mass." It goes on to say, "The supreme act of worship consists essentially in an offering of a worthy victim to God, the offering made by a proper person, as a priest, the destruction of the victim." (2) Please note carefully the word, "victim" of the Mass. The Latin word for victim is "Hostia" from which the word "host" is derived. The Mass, by definition of those who coined the word, is a sacrifice involving a victim. There is no other meaning for the word "Mass" or "Christ-Mass." On page 110 of a book entitled "The Mass In Slow Motion", we find the following words: "It is only with the consecration that the sacrifice of the Mass is achieved. I have represented the Mass to you, more than once, as a kind of ritual dance." In essence, the Mass is the ceremonial slaying of Jesus Christ over and over again, followed by the eating of his flesh and the drinking of his blood. The Mass is the death sacrifice, and the "Host" is the victim. This is official Roman Catholic doctrine, and "Christmas" is a word that they invented. Again, I ask, what is so merry about the pain, bleeding, suffering and death of Jesus Christ? Satan has done quite a job of getting millions of so-called "Christians" to blaspheme. What a deceiver he is. Now you know the true meaning of the word "Christmas" or Mass of Christ. There is much more to know about this pagan holiday, and we will be glad to provide you with plenty of evidence that Jesus was not born on December 25th, and that Christmas is not only a lie, but is actually a witches' sabbat called "Yule" in clever disguise. Please contact us at the address below, and for the sake of your soul, flee from idolatry!
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